تَرَ
A word in the Arabic language will either be: 1) a verb or 2) a noun or 3) a particle – تَرَ is a verb
A verb will either be: 1) past tense or 2) present or future tense or 3) a command or request verb, also called an imperative – تَرَ is a present tense verb
A present or future tense verb will be in one of the following states: 1) مَرْفُوْعٌ – nominative or 2) مَنْصُوْبٌ – accusative or 3) مَجْزُوْمٌ – jussive
تَرَي is the nominative (مَرْفُوْعٌ ) state of this verb, which means it is in its natural state and it changes to تَرَ when it is preceded by 1) a jussive particle likeلَامُ الأَمْرِ which is a particle of command or request for a third person or حَرْفُ جَزْمٍ وَنَفْيٍ وَقَلْبٍ a past negation particle or لَا النَّاهِيَةُ a prohibition particle or a jussive noun of conditon أَدَوَاتُ الشَّرْطِ الْجَازِمَةُ or 2) an accusative particle like لَن a future negation particle
Did thou not see? has thou not considered, did you not see
To see, think, hold, in opinion of, percieve, judge, consider, know
| Grammatical analysis of تَرَ |
| فِعْلٌ مُضَارِعٌ مَجْزُوْمٌ أَو مَنْصُوْبٌ بِحَزْفِ حَرْفِ الإِلَّى |
| الْمَهْمُوْزُ | مُعْتَلُّ الَّامِ | الْمُخَاطَبُ أَنْتَ | النَّاقِصُ | فِعْلٌ تَامٌّ | ر أ ي | رَأَى يَرَى | بَابٌ فَتَحَ |
| Hamzah | Weak 3rd | Subject You | Weak Verb | Complete Verb | Root | ف | اَلْمَصْدَرُ |
| فِعْلٌ | |||||||
| Grammatical analysis | فِعْلٌ مُضَارِعٌ مَجْزُوْمٌ | فِعْلٌ مُضَارِعٌ مَنْصُوْبٌ | Present and future tense verb | فِعْلٌ مُضَارِعٌ مَرْفُوْعٌ | |||
| فِعْلٌ مُضَارِعٌ مَجْزُوْمٌ أَو مَنْصُوْبٌ بِحَزْفِ حَرْفِ الإِلَّى | يَرَ | يَرَ | He sees | يَرَى | |||
| فِعْلٌ مُضَارِعٌ مَجْزُوْمٌ أَو مَنْصُوْبٌ بِحَزْفِ النُّوْنِ | يَرَيَا | يَرَيَا | They two see | يَرَيَانِ | |||
| فِعْلٌ مُضَارِعٌ مَجْزُوْمٌ أَو مَنْصُوْبٌ بِحَزْفِ النُّوْنِ | يَرَوْ | يَرَوْ | They see | يَرَوْنَ | |||
| فِعْلٌ مُضَارِعٌ مَجْزُوْمٌ أَو مَنْصُوْبٌ بِحَزْفِ حَرْفِ الإِلَّى | تَرَ | تَرَ | She sees | تَرَي | |||
| فِعْلٌ مُضَارِعٌ مَجْزُوْمٌ أَو مَنْصُوْبٌ بِحَزْفِ النُّوْنِ | تَرَيَا | تَرَيَا | They two (feminine) see | تَرَيَانِ | |||
| مَبْنِي | يَرَيْنَ | يَرَيْ | They all (feminine) see | يَرَيْنَ | |||
| فِعْلٌ مُضَارِعٌ مَجْزُوْمٌ أَو مَنْصُوْبٌ بِحَزْفِ حَرْفِ الإِلَّى | تَرَ | تَرَ | You see | تَرَي | |||
| فِعْلٌ مُضَارِعٌ مَجْزُوْمٌ أَو مَنْصُوْبٌ بِحَزْفِ النُّوْنِ | تَرَيَا | تَرَيَا | You two see | تَرَيَانِ | |||
| فِعْلٌ مُضَارِعٌ مَجْزُوْمٌ أَو مَنْصُوْبٌ بِحَزْفِ النُّوْنِ | تَرَوْ | تَرَوْ | You all see | تَرَوْنَ | |||
| فِعْلٌ مُضَارِعٌ مَجْزُوْمٌ أَو مَنْصُوْبٌ بِحَزْفِ النُّوْنِ | تَرَيْ | تَرَيْ | You (feminine) see | تَرَيْنَ | |||
| فِعْلٌ مُضَارِعٌ مَجْزُوْمٌ أَو مَنْصُوْبٌ بِحَزْفِ النُّوْنِ | تَرَيَا | تَرَيَا | You two (feminine) see | تَرَيَانِ | |||
| مَبْنِي | تَرَوْنَ | تَرَيْنَ | You all (feminine) see | تَرَوْنَ | |||
| فِعْلٌ مُضَارِعٌ مَجْزُوْمٌ أَو مَنْصُوْبٌ بِحَزْفِ حَرْفِ الإِلَّى | أَرَ | أَرَ | I see | أَرَى | |||
| فِعْلٌ مُضَارِعٌ مَجْزُوْمٌ أَو مَنْصُوْبٌ بِحَزْفِ حَرْفِ الإِلَّى | نَرَ | نَرَ | We see | نَرَى |
| Surah/ | Below are the 32 verses in the holy Quran consisting of the jussive/accusative verb | تَرَ |
| Verse | ||
| Did you not see to those, they come forth from their homes | أَلَمْ تَرَ إِلَى الَّذِيْنَ خَرَجُوا مِنْ دِيَارِهِمْ | |
| while they in thousands, in fear of death | وَهُمْ أُلُوْفٌ حَذَرَ المَوْتِ | |
| then Allah (SWT) said to them, “Die” then He gave them life | فَقَالَ لَهُمُ اللهُ مُوْتُوا ثُمَّ أَحْيَاهُمْ | |
| indeed, Allah (SWT) certainly, possesses bounty for mankind | إِنَّ اللهَ لَذُوْ فَضْلٍ عَلَى النَّاسِ | |
| 2-243 | but most of the people are not grateful | وَلَاكِنَّ أَكْثَرَ النَّاسِ لَا يَشْكُرُوْنَ |
| Did not you see to the chiefs from the children of Israel | أَلَمْ تَرَ إِلَى المَلَإِ مِن بَنِي إِسْرَآئِيْلَ | |
| from after Moosa (AS) when they said to a prophet of theirs, “Raise for us a king | مِن بَعْدِ مُوْسَى إِذْ قَالُوا لِنَبِيٍّ لَّهُمُ ابْعَثْ لَنَا مَلِكًا | |
| we may fight in the way of Allah (SWT)?” | نُقَاتِلْ فِي سَبِيْلِ اللهِ | |
| He said, “Would you perhaps, if prescribed for you fighting, that not you fight?” | قَالَ هَلْ عَسَيْتُمْ إِنْ كُتِبَ عَلَيْكُمُ القِتَالُ أَلَّا تُقَاتِلُوا | |
| they said, “and what for us that not we fight in the way of Allah (SWT) | قَالُوا وَمَا لَنَآ أَلَّا نُقَاتِلَ فِي سَبِيْلِ اللهِ | |
| while indeed, we have been driven from our homes and our children?” | وَقَدْ أُخْرِجْنَا مِنْ دِيَارِنَا وَأَبْنَآئِنَا | |
| Yet, when the fighting was prescribed upon them, they turned away | فَلَمَّا كُتِبَ عَلَيْهِمُ القِتَالُ تَوَلَّوا | |
| 2-246 | except a few among them and Allah (SWT) is All-Knowing of the wrongdoers | إِلَّا قَلِيْلًا مِّنْهُمْ وَاللهُ عَلِيْمٌ بِالظَّالِمِيْنَ |
| Did not you see to those who argued with Ebrahim (AS) concerning his Lord | أَلَمْ تَرَ إِلَى الَّذِي حَآجَّ إِبْرَاهِيْمَ فِى رَبِّهِ | |
| that Allah (SWT) gave him the kingdom? | أَنْ ءَاتَيْنَاهُ اللهُ المُلْكَ | |
| when Ebrahim (AS) said, “My Lord is He who grants life and causes death” | إِذْ قَالَ إِبْرَاهِيْمُ رَبِّيَ الَّذِى يُحْيِى وَيُمِيْتُ | |
| he said, “I give life and I cause death” | قَالَ أَنَاْ أُحْيِى وَأُمِيْتُ | |
| Ebrahim (AS) said, “then indeed, Allah (SWT) brings up the sun (comes) from the east | قَالَ إِبْرَاهِيْمُ فَإِنَّ اللهَ يَأْتِى بِالشَّمْسِ مِنَ المَشْرِقِ | |
| so, you bring it from the west” | فَأْتِ بِهَا مِنَ المَغْرِبِ | |
| 2-258 | so, the one who disbelieved became dumbfounded and Allah (SWT) guides not the wrong-doing people | فَبُهِتَ الَّذِي كَفَرَ وَاللهُ لَا يَهْدِى القَوْمَ الظَّالِمِيْنَ |
| Have you not seen to those who were given a portion from the book? | أَلَمْ تَرَ إِلَى الَّذِيْنَ أُوْتُوا نَصِيْبًا مِّنَ الكِتَابِ | |
| they are being invited to the book of Allah (SWT) to settle their disputes | يُدْعَوْنَ إِلَى كِتَابِ اللهِ لِيَحْكُمَ بَيْنَهُمْ | |
| 3-23 | then a party among them turn away and they are averse | ثُمَّ يَتَوَلَّى فَرِيْقٌ مِّنْهُمْ وَهُم مُّعْرِضُوْنَ |
| Did you not see to those who were given a portion of the book | أَلَمْ تَرَ إِلَى الَّذِيْنَ أُوْتُوا نَصِيْبًا مِّنَ الكِتَابِ | |
| 4-44 | purchasing error and they wish that you stray from the way | يَشْتَرُوْنَ الضَّلَالَةَ وَيُرِيْدُوْنَ أَنْ تَضِلُّوا السَّبِيْلَ |
| did you not see to those who ascribe purity to themselves? | أَلَمْ تَرَ إِلَى الَّذِيْنَ يُزَكُّوْنَ أَنْفُسَهُمْ | |
| 4-49 | nay, Allah (SWT) purifies whom He wishes and not He wrongs even as much as a hair on a date seed | بَلِ اللهُ يُزَكِّي مَن يَشآءُ وَلَا يُظْلَمُوْنَ فَتِيْلًا |
| Have you not seen those who were given a portion of the book? | أَلَمْ تَرَ إِلَى الَّذِيْنَ أُوْتُوا نَصِيْبًا مِّنَ الكِتَابِ | |
| They believe in the superstition and the false deities, and they say of those who disbelieve | يُؤْمِنُوْنَ بِالجِبْتِ وَالطَّاغُوْتِ وَيَقُوْلُوْنَ لِلَّذِيْنَ كَفَرُوا | |
| 4-51 | “These are better guided than those who believe in the way” | هَآؤُلآءِ أَهْدَى مِنَ الَّذِيْنَ ءَامَنُوا سَبِيْلًا |
| Did you not see to those who claim that they believe | أَلَمْ تَرَ إِلَى الَّذِيْنَ يَزْعُمُوْنَ أَنَّهُمْ ءَامَنُوا | |
| in what was revealed to you and what was revealed from before you? | بِمَآ أُنْزِلَ إِلَيْكَ وَمَآ أُنْزِلَ مِنْ قَبْلِكَ | |
| They wish to go for judgement to false deities | يُرِيْدُوْنَ أَنْ يَتَحَاكَمُوا إِلَى الطَّاغُوْتِ | |
| and surely, they were ordered to disbelieve (reject) in it | وَقَدْ أُمِرُوا أَنْ يَكْفُرُوا بِهِ | |
| 4-60 | and Satan wishes to mislead them a distant misleading | وَيُرِيْدُ الشَّيْطَانُ أَنْ يُضِلَّهُمْ ضَلَالًا بَعِيْدًا |
| Did you not see to those, it was said to them, “Restrain your hands | أَلَمْ تَرَ إِلَى الَّذِيْنَ قِيْلَ لَهُمْ كُفُّوا أَيْدِيَكُمْ | |
| and establish the prayer and give the obligatory tax?” | وَأَقِيْمُوا الصَّلَاةَ وَءَاتُوا الزَّكَاةَ | |
| then when the fighting was ordained on them | فَلَمَّا كُتِبَ عَلَيْهِمُ القِتَالُ | |
| behold (suddenly) a group among them fear people like the fear of Allah (SWT) or greater, fear | إِذَا فَرِيْقٌ مِّنْهُمْ يَخْشَوْنَ النَّاسَ كَخَشْيَةِ اللهِ أَوْ أَشَدَّ خَشْيَةً | |
| and they said, “Our Lord! Why You write (prescribe-ordain) for us the fighting? | وَقَالُوا رَبَّنَا لِمَ كَتَبْتَ عَلَيْنَا القِتَالَ | |
| Why not You delay for us to a near term” | لَوْلَآ أَخَّرْتَنَآ إِلَى أَجَلٍ قَرِيْبٍ | |
| Say, “Enjoyment of the world is little and the hereafter is better for who fears | قُلْ مَتَاعُ الدُّنْيَا قَلِيْلٌ وَالآخِرَةُ خَيْرٌ لِّمَنِ اتَّقَى | |
| 4-77 | and not you will be wronged a hair on a date seed” | وَلَا تُظْلَمُوْنَ فَتِيْلً |
| 14-19 | ||
| 14-24 | ||
| 14-28 | ||
| 19-83 | ||
| 22-18 | ||
| 22-63 | ||
| 22-65 | ||
| 24-41 | ||
| 24-43 | ||
| 25-45 | ||
| 26-225 | ||
| 31-29 | ||
| 31-31 | ||
| 35-27 | ||
| 36-77 | ||
| 39-21 | ||
| 40-69 | ||
| 58-7 | ||
| 58-8 | ||
| 58-14 | ||
| 59-11 | ||
| 59-11 | ||
| 89-6 | Did you not see how your lord dealt with (the people of) Ad | أَلَمْ تَرَ كَيْفَ فَعَلَ رَبُّكَ بِعَادٍ |
| 105-1 | Did you not see how your Lord dealt with the companions of the elephant? | أَلَمْ تَرَ كَيْفَ فَعَلَ رَبُّكَ بِأَصْحَابِ الْفِيْلِ |