م ر أ
Most of the words in the Arabic language are derived from a three-letter root like م ر أ which represents a core meaning or concept
To be wholesome, easy of digestion, good cheer and pleasure, beneficial to anyone
Below you will find verses of the holy Quran containing words derived from م ر أ and their meanings
Occurs approximately 38 times in the holy Quran
1+ times as the definite, singular, possessive noun المَرْءِ
2+ times as the definite, singular, nominative noun المَرْءُ
1+ times as the indefinite, dual, feminine noun امْرَأَتَانِ
1+ times as the nominative, indefinite, feminine noun امْرَأَةٌ
1+ times as the indefinite, nominative noun امْرُؤٌا
2+ times as the indefinite, genitive noun امْرِئٍ
1+ times as the phrase امْرَأَتُهُ
1+ times as the phrase امْرَأَتِي
1+ times as the indefinite, accusative, singular noun مَرِيْئًا
| Surah | Meaning / Occurrence | Aayat | |
| Verse | The root م ر أ occurs in the holy Quran approximately 38 times | ||
| They followed the magic practiced by the devils during the reign of Solomon | وَاتَّبَعُوْا مَا تَتْلُوْا الشَّيَاطِيْنُ عَلَى مُلْكِ سُلَيْمَانَ | ||
| Solomon did not disbelieve but the devils disbelieved | وَمَا كَفَرَسُلَيْمَانُ وَلَاكِنَّ الشَّيَاطِيْنَ كَفَرُوْا | ||
| teaching men magic and such things that came down at Babylon, to the two Angels, Harut and | يُعَلِّمُوْنَ النَّاسَ السِّحْرَ وَمَآ أُنْزِلَ عَلَى المَلَكَيْنِ بِبَابِلَ هَارُوْتَ | ||
| Marut, they however, did not teach anyone till they said, “We are only a test so, do not disbelieve” | وَمَارُوْتَ وَمَا يُعَلِّمَانِ مِنْ أَحَدٍ حَتَّى يَقُوْلَ إِنَّمَا نَحْنُ فِتْنَةٌ فَلَا تَكْفُرْ | ||
| and from these two, they learn to cause separation with it, between man and his wife | فَيَتَعَلَّمُوْنَ مِنْهُمَا مَا يُفَرِّقُوْنَ بِهِ بَيْنَ المَرْءِ وَزَوْجِهِ | ||
| but they do not harm anyone with it except by the permission of Allah (SWT) | وَمَا هُمْ بِضَآرِّيْنَ بِهِ مِنْ أَحَدٍ إِلَّا بِإِذْنِ اللهِ | ||
| and they learn what harms them, not what benefits them | وَيَتَعَلَّمُوْنَ مَا يَضُرُّهُمْ وَلَا يَنْفَعُهُمْ | ||
| and surely, they knew that the purchasers of it would have no share in the Hereafter | وَلَقَدْ عَلِمُوْا لَمَنِ اشْتَرَاهُ مَا لَهُ فِي الأَخِرَةِ مِنْ خَلَاقٍ | ||
| 2-102 | and wretched is that, for which they sold themselves, if only they knew | وَلَبِئْسَ مَا شَرَوْا بِهِ أَنْفُسَهُمْ لَوْ كَانُوْا يَعْلَمُوْنَ | |
| O you who believe! when you contract with one another any debt, for a fixed term, then write it | يَآ أَيُّهَا الَّذِيْنَ ءَامَنُوا إِذَا تَدَايَنْتُم بِدَيْنٍ إِلَى أَجَلٍ مُّسَمَّى فَاكْتُبُوْهُ | ||
| and let a scribe write between you in justice and the writer must not refuse to write, like how | وَلْيَكْتُب بَّيْنَكُمْ كَاتِبٌ بِالعَدْلِ وَلَا يَأْبَ كَاتِبٌ أَن يَكْتَبَ كَمَا | ||
| Allah (SWT) taught him so, let him write and let who incurs the liability dictate and let him fear | عَلَّمَهُ اللهُ فَلْيَكْتُبْ وَلْيُمْلِلِ الَّذِي عَلَيْهِ الحَقُّ وَلْيَتَّقِ | ||
| Allah (SWT) his Lord and diminish not from it anything but if who, on him is the debt, is | اللهَ رَبَّهُ وَلَا يَبْخَسْ مِنْهُ شَيْئًا فَإِنْ كَانَ الَّذِي عَلَيْهِ الحَقُّ | ||
| poor in understanding or weak or unable to dictate for himself then let his guardian dictate | سَفِيْهًا أَوْ ضَعِيْفًا أَوْ لَا يَسْتَطِيْعُ أَنْ يُمِلَّ هُوَ فَلْيُمْلِلْ وَلِيُّهُ | ||
| in justice and witness with two witnesses, from your men and if there are not two men | بِالعَدْلِ وَاسْتَشْهِدُوا شَهِيْدَيْنِ مِن رِّجَالِكُمْ فَإِن لَّمْ يَكُوْنَا رَجُلَيْنِ | ||
| then a man and two women, from whom you are pleased from witnessing, if one of them errs | فَرَجُلٌ وَامْرَأَتَانِ مِمَّن تَرْضَوْنَ مِنَ الشُّهَدَآءِ أَنْ تَضِلَّ إِحْدَاهُمَا | ||
| then the other of the two can remind her and the witnesses should not refuse when they are called | فَتُذَكِّرَ إِحْدَاهُمَا الأُخْرَى وَلَا يَأْبَ الشُّهَدَآءُ إِذَا مَا دُعُوا | ||
| and don’t be weary to write it whether it be small or big, for its fixed term | وَلَا تَسْئَمُوا أَنْ تَكْتُبُوْهُ صَغِيْرًا أَوْ كَبِيْرًا إِلَى أَجَلِهِ | ||
| that is more just with Allah (SWT) and more solid as evidence and more convenient, to prevent doubt | ذَلِكُمْ أَقْسَطُ عِنْدَ اللهِ وَأَقْوَمُ لِلشَّهَادَةِ وَأَدْنَى أَلَّا تَرْتَابُوا | ||
| except when it is a present trade you carry out, on the spot, between you then no sin on you | إِلَّآ أَنْ تَكُوْنَ تِجَارَةً حَاضِرَةً تُدِيْرُوْنَهَا بَيْنَكُمْ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ | ||
| if you don’t write it but take witnesses when you make a contract and not must suffer any harm | أَلَّا تَكْتُبُوْهَا وَأَشْهِدُوا إِذَا تَبَايَعْتُمْ وَلَا يُضَآرَّ | ||
| the writer, nor the witness, but if you do then truly, it will be wickedness in you | كَاتِبٌ وَلَا شَهِيْدٌ وَإِنْ تَفْعَلُوا فَإِنَّهُ فُسُوْقٌ بِكُمْ | ||
| 2-282 | and fear Allah (SWT) and Allah (SWT) teaches you and Allah (SWT) is over everything, All-Knowing | وَاتَّقُوا اللهَ وَيُعَلِّمُكُمُ اللهُ وَاللهُ بِكُلِّ شَيْءٍ عَلِيْمٌ | |
| When the wife of Imran said, “My Lord, indeed, I vowed to you, what is in my womb, dedicated | إِذْ قَالَتِ امْرَأَتُ عِمْرَانَ رَبِّ إِنِّي نَذَرْتُ لَكَ مَا فِي بَطْنِي مُحَرَّرًا | ||
| 3-35 | so, accept from me, indeed you, you are All-Hearing, All-Knowing | فَتَقَبَّلْ مِنِّي إِنَّكَ أَنْتَ السَّمِيْعُ العَلِيْمُ | |
| He said, “My Lord, how can be for me a son? as verily old age has reached me, and my wife is barren | قَالَ رَبِّ أَنَّى يَكُوْنُ لِي غُلَامٌ وَقَدْ بَلَغَنِيَ الكِبَرُ وَامْرَأَتِي عَاقِرٌ | ||
| 3-40 | verily old age has reached me and my wife is barren He said, “Thus Allah (SWT) does what He wishes” | وَقَدْ بَلَغَنِيَ الكِبَرُ وَامْرَأَتِي عَاقِرٌ قَالَ كَذَلِكَ اللهُ يَفْعَلُ مَا يَشَآءُ | |
| and give the women their dowry graciously and if they remit to you of anything | وَءَاتُوا النِّسَآءَ صَدُقَاتِهِنَّ نِحْلَةً فَإِنْ طِبْنَ لَكُمْ عَنْ شَيْءٍ | ||
| 4-4 | of it on their own then take it (eat-consume) satisfied, at ease | مِنْهُ نَفْسًا فَكُلُوْهُ هَنِيْئًا مَّرِيْئًا | |
| and for you is half of what your spouses left if not is for them a child | وَلَكُمْ نِصْفُ مَا تَرَكَ أَزْوَاجُكُمْ إِنْ لَّمْ يَكُنْ لَّهُنَّ وَلَدٌ | ||
| but if is for them a child then for you is a fourth of what they left from after any will they made | فَإِنْ كَانَ لَهُنَّ وَلَدٌ فَلَكُمُ الرُّبُعُ مِمَّا تَرَكْنَ مِنْ بَعْدِ وَصِيَّةٍ يُوْصِيْنَ | ||
| for it or any debt and for them is a fourth of what you left if not is for you a child | بِهَآ أَوْدَيْنٍ وَلَهُنَّ الرُّبُعُ مِمَّا تَرَكْتُمْ إِنْ لَمْ يَكُنْ لَّكُمْ وَلَدٌ | ||
| but if is for you a child then for them an eighth of what you left from after any will you made | فَإِنْ كَانَ لَكُمْ وَلَدٌ فَلَهُنَّ الثُّمُنُ مِمَّا تَرَكْتُمْ مِّنْ بَعْدِ وَصِيَّةٍ تُوْصُوْنَ | ||
| for it or any debt and if is a man whose wealth is to be inherited has no parent or child or women | بِهَآ أَوْدَيْنٍ وَإِنْ كَانَ رَجُلٌ يُوْرَثُ كَلَالَةً أَوِ امْرَأَةٌ | ||
| and for him is a brother or a sister then for each one of the two is a sixth but if they are more than | وَلَهُ أَخٌ أَوْ أُخْتٌ فَلِكُلِّ وَاحِدٍ مِّنْهُمَا السُّدُسُ فَإِنْ كَانُوا أَكْثَرَ مِنْ | ||
| that then they are partners in a third from after any will was made for it or any debt | ذَلِكَ فَهُمْ شُرَكَآءُ فِي الثُّلُثِ مِنْ بَعْدِ وَصِيَّةٍ يُوْصَى بِهَا أَوْ دَيْنٍ | ||
| 4-12 | without harm an ordinance from Allah (SWT) and Allah (SWT) is All-Knowing, Most-Forbearing | غَيْرَ مُضَآرٍ وَصِيَّةً مِّنَ اللهِ وَاللهُ عَلِيْمٌ حَلِيْمٌ | |
| and if a woman fears from her husband ill conduct or turning away (desertion) | وَإِنِ امْرَأَةٌ خَافَتْ مِنْ بَعْلِهَا نُشُوْزًا أَوْ إِعْرَاضًا | ||
| then no sin on them both to make peace between them in reconciliation and reconciliating is better | فَلَا جُنَاحَ عَلَيْهِمَآ أَنْ يُصْلِحَا بَيْنَهُمَا صُلْحًا وَالصُّلْحُ خَيْرٌ | ||
| and the souls are moved by greed and if you do good and fear | وَأُحْضِرَتِ الأَنْفُسُ الشُّحَّ وَإِنْ تُحْسِنُوا وَتَتَّقُوا | ||
| 4-128 | then truly Allah (SWT) is with what you do, All-Aware | فَإِنَّ اللهَ كَانَ بِمَا تَعْمَلُوْنَ خَبِيْرًا | |
| They ask you, say, “Allah (SWT) explains concerning the ones without heirs, if a man died and not | يَسْتَفْتُوْنَكَ قُلِ اللهُ يُفْتِيْكُمْ فِي الكَلَالَةِ إِنِ امْرُؤٌا هَلَكَ لَيْسَ | ||
| for him a child but for him a sister then for her is half of what he left, and he inherits it if is for her no | لَهُ وَلَدٌ وَلَهُ أُخْتٌ فَلَهَا نِصْفُ مَا تَرَكَ وَهُوَ يَرِثُهَآ إِن لَّمْ يَكُن لَّهَا | ||
| child, but if there were two females then for them both two thirds from what he left | وَلَدٌ فَإِنْ كَانَتَا اثْنَتَيْنِ فَلَهُمَا الثُّلُثَانِ مِمَّا تَرَكَ | ||
| and if they were siblings, men and women then for the male like a portion of two females | وَإِنْ كَانُوا إِخْوَةً رِّجَالًا وَنِسَآءً فَلِلذَّكَرِ مِثْلُ حَظِّ الأُنْثَيَيْنِ | ||
| 4-176 | Allah (SWT) makes clear for you lest you stray, and Allah (SWT) is over everything All-Knowing | يُبَيِّنُ اللهُ لَكُمْ أَنْ تَضِلُّوا وَاللهُ بِكُلِّ شَيْءٍ عَلِيْمٌ | |
| 7-83 | |||
| 8-24 | |||
| 11-71 | |||
| 11-81 | |||
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| 12-30 | |||
| 12-51 | |||
| 15-60 | |||
| 19-5 | |||
| 19-8 | |||
| 19-28 | |||
| 24-11 | |||
| 27-23 | |||
| 27-57 | |||
| 28-9 | |||
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| 29-32 | |||
| 29-33 | |||
| 33-50 | |||
| 51-29 | |||
| 52-21 | |||
| 66-10 | |||
| 66-11 | |||
| 70-38 | |||
| 74-52 | nay, every person among them desires he be given pages, spread out | بَلْ يُرِيْدُ كُلُّ امْرِئٍ مِّنْهُمْ أَنْ يُؤْتَى صُحُفًا مُّنَشَّرَةً | |
| Indeed, We warn you of a near punishment, the day when the man will see what his hands have sent | إِنَّآ أَنْذَرْنَاكُمْ عَذَابًا قَرِيْبًا يَوْمَ يَنْظُرُ المَرْءُ مَا قَدَّمَتْ يَدَاهُ | ||
| 78-40 | forth and the disbeliever will say, “woe to me! would that I be dust” | وَيَقُوْلُ الكَافِرُ يَا لَيْتَنِي كُنْتُ تُرَابًا | |
| 80-34 | the day when the man will flee from his brother | يَوْمَ يَفِرُّ المَرْءُ مِنْ أَخِيْهِ | |
| 80-37 | for every man among them that day, a matter causing him to be totally occupied | لِكُلِّ امْرِئٍ مِّنْهُمْ يَوْمَئِذٍ شَانٌ يُغْنِيْهِ | |
| الْمَصْدَرُ | 111-4 | And his wife, the carrier of wood | وَامْرَأَتُهُ حَمَّالَةَ الْحَطَبِ |