بَعْدُ
A word in the Arabic language will either be 1) a verb or 2) a noun or 3) a particle – بَعْدُ is a noun
A noun may either be 1) Definite or indefinite 2) Masculine or feminine 3) Singular, dual or plural 4) Nominative, accusative or genitive
الْبَعْدُ is the natural state of this definite noun and it is in this state ( مَرْفُوْعٌ) when the noun is: 1) the subject المُبْتَدَأُ or 2) the predicate الخَبَرُ or 3) اسْمُ كَانَ or 4) خَبَرُ إِنَّ or 5) الفَاعِلُ subject of a verb in the active voice or 6) نَائِبُ الفَاعِلِ subject of a verb in the passive voice or 7) it’s a noun of dependent declension a) نَعْتٌ / صِفَطٌ adjectives b) التَّوْكِيْدُ emphatic c) المَعْطُوْفٌ conjunction d) البَدَلُ synonym
الْبَعْدُ loses it’s definite article, changing to بَعْدُ due to it being a possessed noun
when used as an adverb is undeclinable: Afterwards, Again
To be far off, go a long way off, go away, die, perish
| مَعْرِفَةٌ | مُفْرَدٌ | مُذَكَّرٌ | مَجْرُوْرٌ | ب ع د | بَابٌ كَرُمَ | بَعُدَ يَبْعُدُ | فَعْلٌ | اسْمٌ | الْمَصْدَرُ |
| Definite | Singular | Masculine | Genitive | Root | After | ك | Pattern | Noun | Verbal noun |
| ظَرْفُ الْزَّمَانِ | |||||||||
| Adverb of time | |||||||||
| Surah/ | Below are the 4 verses in the holy Quran containing the possessed noun | بَعْدُ |
| Verse | ||
| Allah (SWT) said, “Indeed, I will send it down to you but whoever among you disbelieves thereafter | قَالَ اللهُ إِنِّي مُنَزِّلُهَا عَلَيْكُمْ فَمَنْ يَكْفُرْ بَعْدُ مِنْكُمْ | |
| 5-115 | then truly I will punish him with a punishment the like of which I have not punished any other in the creation | فَإِنِّي أُعَذِّبُهُ عَذَابًا لَّآ أُعَذِّبُهُ أَحَدًا مِنَ العَالَمِيْنَ |
| 1 | ||
| 26-120 | ||
| 47-4 | ||
| 95-7 | So, what makes you deny the final judgement? | فَمَا يُكَذِّبُكَ بَعْدُ بِالدِّيْنِ |