أَن

A word in the Arabic language will either be 1) a verb or 2) a noun or 3) a particleأَن is a particle

أَن is a cojunction meaning That, In order that, Lest, That not

Grammatical analysis of أَن

حَرِفُ نَصْبٍ وَمَصْدَرِيٍّ مَبْنِيٌّ عَلَى السُّكُوْنِ

حَرْفُ مَصْدَرِيٍّحَرْفُ الاسْتِقْبَالٍحَرْفُ نَصْبٍparticle أَنْthatحَرْفٌصِلَةُحَرْفُ نَصْبٍ وَمَصْدَرِيٍّ
infinitive particleParticle of futurityAccusative particleRoottoParticleRelationaccusative particle 
subordinating conjunctionas

 

Surah/Below are the 578 verses in the holy Quran, containing the genitive particleأَن
Verse
Verily Allah is not averse to set forth a parable of a gnat or what is more than it and as for the believersإِنَّ اللهَ لَا يَسْتَحْيِي أَن يَضْرِبَ مَثَلًا مَّا بَعُوْضَةً فَمَا فَوْقَهَا فَأَمَّا الَّذِيْنَ ءَامَنُوْا
they know that it is the Truth from their Lord but as for who disbelieve they say “What did Allah intend byفَيَعْلَمُوْنَ أَنَّهُ الْحَقُّ مِنْ رَّبِّهِمْ وَأَمَّا الَّذِيْنَ كَفَرُوْا فَيَقُوْلُوْنَ مَاذَا أَرَادَ اللهُ
2-26this parable?” By it He misleads many and by it He guides many and not He mislead by it but the rebelliousبِهَاذَا مَثَلًا يُضِلُّ بِهِ كَثِيْرًا وَيَهْدِي بِهِ كَثِيْرًا وَمَا يُضِلُّ بِهِ إِلَّا الْفَاسِقِيْنَ
Those who break Allah’s covenant after ratifying it and sever what Allah has ordered to be joinedالَّذِيْنَ يَنْقُضُوْنَ عَهْدَ اللهِ مِنْ بَعْدِ مِيْثَاقِهِ وَيَقْطَعُوْنَ مَا أَمَرَ اللهُ بِهِ أَنْ يُوْصَلَ
2-27and do mischief on earth. Them, they are the losersوَيُفْسِدُوْنَ فِي الأَرْضِ أُوْلَائِكَ هُمُ الخَاسِرُوْنَ
And when Musa said to his people “Surely Allah commands you to sacrifice a cow” وَإِذْ قَالَ مُوْسَى لِقَوْمِهِ إِنَّ اللهَ يَأْمُرُكُمْ أَنْ تَذْبَحُوْا بَقَرَةً 
They said “Do you take us for fools? قَالُوْا أَتَتَّخِذُنَا هُزُوًا 
2-67He said: “I seek refuge in Allah that I be among the ignorant” قَالَ أَعُوْذُ بِاللهِ أَن أَكُوْنَ مِنَ الجَاهِلِيْنَ 
Do you covet that they will believe in your religion? أَفَتَطْمَعُوْنَ أَنْ يُؤْمِنُوا لَكُمْ 
in spite of the fact that a party among them (used to) hear the Word of Allah (SWT) وَقَدْ كَانَ فَرِيْقٌ مِّنْهُمْ يَسْمَعُوْنَ كَلَامَ اللهِ 
2-75then they change it after having understood it while they know ثُمَّ يُحَرِّفُوْنَهُ مِنْ بَعْدِ مَا عَقَلُوْهُ وَهُمْ يَعْلَمُوْنَ 
Miserable is the price they have sold their souls for that they disbelieve in what Allah (SWT) sent downبِئْسَمَا اشْتَرَوْا بِهِ أَنْفُسَهُمْ أَنْ يَكْفُرُوْا بِمَا أَنْزَلَ اللهُ
grudging that Allah (SWT) sending down His Grace to whom He Wills of His servants 
بَغْيًا أَنْ يُنَزِّلَ اللهُ مِنْ فَضْلِهِ عَلَى مَنْ يَشَآءُ مِنْ عِبَادِهِ 
2-90so, they have drawn (earned) wrath upon wrath and for the disbelievers is a humiliating punishment فَبَآءُو بِغَضَبٍ عَلَى غَضَبٍ وَلِلْكَافِرِيْنَ عَذَابٌ مُّهِيْنٌ 
And surely you will find them the greediest of mankind for life, greedier than the polytheists وَلَتَجِدَنَّهُمْ أَحْرَصَ النَّاسِ عَلَى حَيَاةٍ وَمِنَ الَّذِيْنَ أَشْرَكُوْا 
Each one of them loves if he could be granted a life of a thousand years يَوَدُّ أَحَدُهُمْ لَوْ يُعَمَّرُ أَلْفَ سَنَةٍ 
but it will not remove him from the punishment, that grant of such a life وَمَا هُوَ بِمُزَهْزِحِهِ مِنَ العَذَابِ أَنْ يُعَمَّرَ 
2-96and Allah (SWT) is All-Seeing of what they doوَاللهُ بَصِيْرٌ بِمَا يَعْمَلُوْنَ
Neither those who disbelieve from the people of the book, nor the polytheists wishمَّا يَوَدُّ الَّذِيْنَ كَفَرُوْا مِنْ أَهْلِ الكِتَابِ وَلَا المُشْرِكِيْنَ
that any good be sent down to you from your Lordأَنْ يُنَزَّلَ عَلَيْكُمْ مِنْ خَيْرٍ مِّنْ رَّبِّكُمْ
but Allah (SWT) chooses for His Mercy who He willsوَاللهُ يَخْتَصُّ بِرَحْمَتِهِ مَنْ يَشَآءُ
2-105and Allah (SWT) is the Possessor of Great Bountyوَاللهُ ذُوْ الفَضْلِ العَظِيْمِ
Or do you wish to ask your Messenger as Musa (AS) was asked beforeأَمْ تُرِيْدُوْنَ أَنْ تَسْئَلُوْا رَسُوْلَكُمْ كَمَا سُئِلَ مُوْسَى مِنْ قَبْلُ
2-108so, who changes faith for disbelieve has truly strayed from the even wayوَمَنْ يَتَبَدَّلِ الكُفْرَ بِالإِيْمَانِ فَقَدْ ضَلَّ سَوَآءَ السَّبِيْلِ
And who are more unjust than who prevent His name being mentioned in the Mosques of Allah (SWT)وَمَنْ أَظْلَمُ مِمَّن مَّنَعَ مَسَاجِدَ اللهِ أَنْ يُذْكَرَ فِيْهَا اسْمُهُ
and strive for their ruin, it is not for those to enter them but in fearوَسَعَى فِي خَرَابِهَا أُوْلَآئِكَ مَا كَانَ لَهُمْ أَن يَدْخُلُوْهَآ إِلَّا خَائِفِيْنَ
2-114For them is disgrace in this world and a great torment in the hereafterلَهُمْ فِي الدُّنْيَا خِزْيٌ وَلَهُمْ فِي الآخِرَةِ عَذَابٌ عَظِيْمٌ
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Fighting is prescribed for you while it is hateful to you, but, perhaps that you dislike a thing that is good for youكُتِبَ عَلَيْكُمُ القِتَالُ وَهُوَ كُرْهٌ لَّكُمْ وَعَسَى أَنْ تَكْرَهُوا شَيْئًا وَهُوَ خَيْرٌ لَّكُمْ
2-216and, perhaps that you love a thing that is bad for you and Allah (SWT) knows while you do not knowوَعَسَى أَن تُحِبُّوا شَيْئًا وَهُوَ شَرٌّ لَّكُمْ وَاللهُ يَعْلَمُ وَأَنْتُمْ لَا تَعْلَمُوْنَ
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Then if he divorces her then not lawful for him from after until she marries a spouse other than himفَإِنْ طَلَّقَهَا فَلَا تَحِلُّ لَهُ مِن بَعْدُ حَتَّى تَنْكِحَ زَوْجًا غَيْرَهُ
then if he divorces her then no sin on them both if they return to each other if they believe they will be able to keepفَإِنْ طَلَّقَهَا فَلَا جُنَاحَا عَلَيْهِمَآ أَن يَتَرَاجَعَآ إِنْ ظَنَّآ أَن يُقِيْمَا
2-230the limits of Allah (SWT) and these are the signs of Allah (SWT), He makes them clear for a people who knowحُدُوْدَ اللهِ وَتِلْكَ حُدُوْدُ اللهِ يُبَيِّنُهَا لِقَوْمٍ يَعْلَمُوْنَ
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74-15then he hopes that I increaseثُمَّ يَطْمَعُ أَن أَزِيْدَ
74-37for whom among you wishes to proceed or stay behindلِمَنْ شَآءَ مِنْكُمْ أَنْ يَتَقَدَّمَ أَوْ يَتَأَخَّرَ
74-52nay, every person among them desires that he be given pages, spread outبَلْ يُرِيْدُ كُلُّ امْرِئٍ مِّنْهُمْ أَنْ يُؤْتَى صُحُفًا مُّنَشَّرَةً
74-56and not will they remember it, except that Allah (SWT) wishes, He is worthy to fear and worthy to forgiveوَمَا يَذْكُرُوْنَ إِلَّآ أَنْ يَشَآءُ اللهُ هُوَ أَهْلُ التَّقْوَى وَأَهْلُ الْمَغْفِرَةِ
75-3Does man think that not We will assemble his bones?أَيَحْسَبُ الإِنْسَانُ أَلَّنْ نَّجْمَعَ عِظَامَهُ
75-4of course, We have the power to restore his fingertipsبَلَى قَادِرِيٍْنَ عَلَى أَنْ نُّسَوِّيَ بَنَانَهُ
75-25expecting to be done to it impoverishing (ruining-calamitous-catastrophic)تَظُنُّ أَنْ يُفْعَلَ بِهَا فَاقِرَةٌ
75-36does man think that he will be left neglectedأَيَحْسَبُ الإِنْسَانُ أَنْ يُتْرَكَ سُدًى
75-40Does He who can do that, not have the power to give life to the dead?أَلَيْسَ ذَلِكَ بِقَادِرٍ عَلَى أَنْ يُحْيِيَ المَوْتَى
76-30and not can you wish except that Allah (SWT) Wishes truly Allah (SWT) is All-Knowing, All-Wiseوَمَا تَشَآءُوْنَ إِلَّآ أَنْ يَشَآءَ اللهُ إِنَّ اللهَ كَانَ عَلِيْمًا حَكِيْمًا
79-18and say, “would you (like) to purify yourself?”فَقُلْ هَلْ لَّكَ إِلَى أَنْ تَزَكَّى
80-2that the blind man came to himأَنْ جَآءَهُ الأَعْمَى
80-7although you are not responsible that he does not purify himselfوَمَا عَلَيْكَ أَلَّا يَزَّكَّى
81-28to whom wishes among you to take a straight wayلِمَنْ شَآءَ مِنْكُمْ أَنْ يَسْتَقِيْمَ
81-29and not you can will, except that Allah (SWT) wills, the Lord of the creationوَمَا تَشَآءُوْنَ إِلَّآ أَنْ يَشَآءَ اللهُ رَبُّ العَالَمِيْنَ
84-14Verily, he thought that he would not return (to Us)إِنَّهُ ظَنَّ أَنْ لَنْ يَحُورَ
85-8and they resented them not except that they believed in Allah (SWT), the All-Mighty, the Praiseworthyوَمَا نَقَمُوا مِنْهُمْ إِلَّا أَنْ يُؤْمِنُوا بِاللَّهِ الْعَزِيزِ الْحَمِيدِ
90-5Does he think that none can overwhelm him?أَيَحْسَبُ أَنْ لَنْ يَقْدِرَ عَلَيْهِ أَحَدٌ
90-7Does he think that none did see him?أَيَحْسَبُ أَن لَمْ يَرَهُ أَحَدٌ
96-7that he thinks himself self-sufficientأَن رَّءَاهُ اسْتَغْنَى