ذَا
A word in the Arabic language will either be 1) a verb or 2) a noun or 3) a particle – ذَا is a noun
A noun may either be 1) Definite or indefinite 2) Masculine or feminine 3) Singular, dual or plural 4) Nominative, accusative or genitive
ذُو is the natural state of this possessed noun and it becomes ذَا due to it being the: 1) المَفْعُوْلُ بِهِ object of a verb or 2) اسْمُ of إِنَّ or 3) خَبَرُ of كَانَ or 4) المَفْعُوْلُ فِيْهِ adverb of time or place or 5) المَفْعُوْلُ لَهُ noun that gives the reason for doing a thing or 6) المَفْعُوْلُ مَعَهُ noun that comes after the و which means “along with” or 7) المَفْعُوْلُ المُطْلَقُ is the مَصْدَرٌ of the verb occurring in the sentence or 8) الحَالُ adverb of manner or 9) التَّمْيِيْزُ noun that specifies the meaning of a vague word or 10) المُسْتَثْنَى noun that comes after إِلَّا meaning “except” or 11) المُنَادَى noun of calling or 12) it’s a noun of dependent declension a) نَعْتٌ / صِفَطٌ adjectives b) التَّوْكِيْدُ emphatic c) المَعْطُوْفٌ conjunction d) البَدَلُ synonym
possessor of, lord of, endowed with, having with, on, in, of, owner
| مَبْنِيٌّ | مُفْرَدٌ | مُذَكَّرٌ | مَنْصُوْبٌ | ذُو | اسْمٌ | أَسْمَاءُ الْخَمْسَةُ | ||
| Fixed | Singular | Masculine | Accusative | Root | Possessing | Pattern | Noun | Five Nouns |
| Surah/ | Below are the 16 verses in the holy Quran containing the possessed noun | ذَا |
| Verse | ||
| O you who believe! | يَآ أَيُّهَا الَّذِيْنَ ءَامَنُوا | |
| Witness between you when death approaches one of you | شَهَادَةُ بَيْنِكُمْ إِذَا حَضَرَ أَحَدَكُمُ المَوْتُ | |
| at the time of bequest, two just men among you | حِيْنَ الوَصِيَّةِ اثْنَانِ ذَوَا عَدْلٍ مِنْكُمْ | |
| or two others from other than you | أَوْ ءَاخَرَانِ مِنْ غَيْرِكُمْ | |
| if you are travelling in the earth | إِنْ أَنْتُمْ ضَرَبْتُمْ فِي الأَرْضِ | |
| then the calamity of death befalls you | فَأَصَابَتْكُمْ مُّصِيْبَةُ المَوْتِ | |
| detain both of them after the prayer | تَحْبِسُونَهُمَا مِنْ بَعْدِ الصَّلَاةِ | |
| and let them both swear by Allah (SWT), if you doubt | فَيُقْسِمَانِ بِاللهِ إِنِ ارْتَبْتُمْ | |
| “We will not purchase with it a price even if he is a near relative | لَا تَشْتَرِي بِهِ ثَمَنًا وَلَوْ كَانَ ذَا قُرْبَى | |
| nor will we conceal the testimony of Allah (SWT) | وَلَا نَكْتُمُ شَهَادَةَ اللهِ | |
| 5-106 | indeed, then we will surely be of the sinners | إِنَّآ إِذَا لَّمِنَ الأَثِمِيْنَ |
| and don’t go near the wealth of the orphan except with which it is best | وَلَا تَقْرَبُوا مَالَ اليَتِيْمِ إِلَّا بِالَّتِي هِيَ أَحْسَنُ | |
| until he reaches his maturity and fulfil the measure and the weight with justice | حَتَّى يَبْلُغَ أَشُدَّهُ وَأَوْفُوا الكَيْلَ وَالمِيْزَانَ بِالقِسْطِ | |
| not We burden a soul except its capacity and when you speak | لَا نُكَلِّفُ نَفْسًا إِلَّا وُسْعَهَا وَإِذَا قُلْتُمْ | |
| then be just even if he is close and the promise of Allah (SWT) fulfill | فَاعْدِلُوا وَلَوْ كَانَ ذَا قُرْبَى وَبِعَهْدِ اللهِ أَوْفُوا | |
| 6-152 | that He enjoined on you with it, so that you may remember (be mindful-fear) | ذَلِكُمْ وَصَّاكُمْ بِهِ لَعَلَّكُمْ تَذَكَّرُوْنَ |
| 17-26 | ||
| 18-86 | ||
| 18-94 | ||
| 21-85 | ||
| 21-87 | ||
| 23-77 | ||
| 30-38 | ||
| 35-18 | ||
| 38-17 | ||
| 38-48 | ||
| 68-14 | ||
| 73-13 | ||
| 90-15 | to an orphan of near of kin | يَتِيْمًا ذَا مَقْرَبَةٍ |
| 90-16 | or to a poor in severe need | أَوْ مِسْكِيْنًا ذَا مَتْرَبَةٍ |