كَانَ
A word in the Arabic language will either be: 1) a verb or 2) a noun or 3) a particle – كَانَ is a verb
A verb will either be: 1) past tense or 2) present or future tense or 3) a command or request verb, also called an imperative – كَانَ is a past tense verb
كَانَ is an incomplete verb so, unlike regulars verbs that require a subject, it requires an اسْمٌ and a خَبَرٌ to complete it
Was, existed, happened, occurred, took place, were, used to, is ever, is, worthy of
هُوَ الْغَائِبُ | مُعْتَلُّ الْعَيْنِ | فِعْلٌ نَاقِصٌ | ك و ن | كَانَ يَكُوْنُ | بَابٌ نَصَرَ |
Subject He | Weak Verb | Incomplete verb | Root | الأَجْوَفُ | اَلْمَصْدَرُ |
الأَجْوَفُ | كَانَ وَأَخَوَاتُهَا | فِعْلٌ | |||
Verb of command Request | فِعْلُ أَمْرٍ | Present and future tense verb | فِعْلٌ مُضَارِعٌ | Past tense verb | فِعْلٌ مَاضٍ |
He is | يَكُوْنُ | He was, existed, happened, occurred | كَانَ | ||
They two are | يَكُوْنَانِ | They two were | كَانَا | ||
They are | يَكُوْنُوْنَ | They were | كَانُوْا | ||
She is | تَكُوْنُ | She was | كَانَتْ | ||
They two (feminine) are | تَكُوْنَانِ | They two (feminine) were | كَانَتَا | ||
They (feminine) are | يَكُنَّ | They (feminine) were | كُنَّ | ||
Be | كُنْ | You are | تَكُوْنُ | You were | كُنْتَ |
Be (You two) | كُوْنَا | You two are | تَكُوْنَانِ | You two were | كُنْتُمَا |
Be (You all) | كُوْنُوْا | You all are | نَكُوْنُوْنَ | You all were | كُنْتُمْ |
Be (feminine) | كُوْنِيْ | You (feminine) are | تَكُوْنُ | You (feminine) were | كُنْتِ |
Be (You two feminine) | كُوْنَا | You two (feminine) are | تَكُوْنَانِ | You two (feminine) were | كُنْتُمَا |
Be (You all feminine) | كُنَّ | You all (feminine) are | تَكُنَّ | You all (feminine) were | كُنْتُنَّ |
I am | أكُوْنُ | I was | كُنْتُ | ||
We are | نَكُوْنُ | We were | كُنَّا | ||
Surah/ | Below are the 382 verses in the holy Quran containing the third person, singular, perfect verb | كَانَ |
Verse | ||
And when We said to the angels “Prostrate yourselves before Adam” they prostrated except Satan, he refused | وَإِذْ قُلْنَا لِلْمَلَآئِكَةِ اسْجُدُوْا لِأَدَمَ فَسَجَدُوْا إِلَّآ إِبْلِيْسَ أَبَى وَاسْتَكْبَرَ | |
2-34 | and he was proud and became of the disbelievers | وَكَانَ مِنَ الكَافِرِيْنَ |
Do you covet that they will believe in your religion? | أَفَتَطْمَعُوْنَ أَنْ يُؤْمِنُوا لَكُمْ | |
in spite of the fact that a party among them (used to) hear the Word of Allah (SWT) | وَقَدْ كَانَ فَرِيْقٌ مِّنْهُمْ يَسْمَعُوْنَ كَلَامَ اللهِ | |
2-75 | then they change it after having understood it while they know | ثُمَّ يُحَرِّفُوْنَهُ مِنْ بَعْدِ مَا عَقَلُوْهُ وَهُمْ يَعْلَمُوْنَ |
Say “Whoever is an enemy to Jibrael (AS) surely, he has brought it down to your heart | قُلْ مَنْ كَانَ عَدُوًّا لِّجِبْرِيْلَ فَإِنَّهُ نَزَّلَهُ عَلَى قَلْبِكَ | |
by the permission of Allah (SWT’s) confirming what came before it | بِإِذْنِ اللهِ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ | |
2-97 | and as guidance and glad tidings for the believers | وَهُدًى وَبُشْرَى لِلْمُؤْمِنِيْنَ |
Whoever is an enemy to Allah (SWT) and His Angels and His Messengers and Jibrael (AS) and Mikael (AS) | مَنْ كَانَ عَدُوًّا لِلَّهِ وَمَلَآئِكَتِهِ وَرُسُلِهِ وَجِبْرِيْلَ وَمِيْكَالَ | |
2-98 | then truly Allah (SWT) is an enemy to the disbelievers | فَإِنَّ اللهَ عَدُوٌّ لِلْكَافِرِيْنَ |
They say “None shall enter Paradise unless he be a Jew or a Christian” | وَقَالُوْا لَنْ يَدْخُلَ الجَنَّةَ إِلَّا مَنْ كَانَ هُوْدًا أَوْ نَصَارَى | |
2-111 | These are their own wishful thinking, say “Bring your proof if you be truthful” | تِلْكَ أَمَانِيُّهُمْ قُلْ هَاتُوْا بُرْهَانَكُمْ إِنْ كُنْتُمْ صَادِقِيْنَ |
And who are more unjust than who prevent His name being mentioned in the Mosques of Allah (SWT) | وَمَنْ أَظْلَمُ مِمَّن مَّنَعَ مَسَاجِدَ اللهِ أَنْ يُذْكَرَ فِيْهَا اسْمُهُ | |
and strive for their ruin | وَسَعَى فِي خَرَابِهَا | |
It is not for those to enter them but in fear | أُوْلَآئِكَ مَا كَانَ لَهُمْ أَنْ يَدْخُلُوْهَآ إِلَّا خَائِفِيْنَ | |
2-114 | For them is disgrace in this world and a great torment in the hereafter | لَهُمْ فِي الدُّنْيَا خِزْيٌ وَلَهُمْ فِي الآخِرَةِ عَذَابٌ عَظِيْمٌ |
And they say: “Be Jews or Christians then you will be guided” | وَقَالُوْا كُوْنُوْا هُوْدًا أَوْ نَصَارَى تَهْتَدُوْا | |
2-135 | Say “Nay the religion of Ebrahim (AS) is upright and he was not of the polytheists | قُلْ بَل مِلَّةَ إِبْرَاهِيْمَ حَنِيْفًا وَمَا كَانَ مِنَ المُشْرِكِيْنَ |
2-143 | ||
2-170 | ||
2-184 | ||
2-185 | ||
2-196 | ||
2-213 | ||
2-232 | ||
2-280 | ||
2-282 | ||
3-13 | ||
3-67 | ||
3-79 | ||
3-93 | ||
3-95 | ||
3-97 | ||
3-110 | ||
3-137 | ||
3-145 | ||
3-147 | ||
3-154 | ||
3-161 | ||
3-179 | ||
4-1 | ||
4-2 | ||
4-6 | ||
4-11 | ||
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4-16 | ||
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4-29 | ||
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4-39 | ||
4-43 | ||
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4-56 | ||
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4-66 | ||
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4-82 | ||
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4-111 | ||
4-113 | ||
4-126 | ||
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4-133 | ||
4-134 | ||
4-135 | ||
4-141 | ||
4-147 | ||
4-148 | ||
4-149 | ||
4-152 | ||
4-158 | ||
4-165 | ||
5-104 | ||
5-106 | ||
6-11 | ||
6-35 | ||
6-122 | ||
6-136 | ||
6-152 | ||
6-161 | ||
7-5 | ||
7-39 | ||
7-70 | ||
7-82 | ||
7-84 | ||
7-86 | ||
7-87 | ||
7-103 | ||
7-137 | ||
7-175 | ||
8-32 | ||
8-33 | ||
8-35 | ||
8-42 | ||
8-44 | ||
8-67 | ||
9-17 | ||
9-24 | ||
9-42 | ||
9-70 | ||
9-113 | ||
9-114 | ||
9-115 | ||
9-120 | ||
9-122 | ||
10-2 | ||
10-19 | ||
10-37 | ||
10-39 | ||
10-71 | ||
10-73 | ||
10-100 | ||
11-7 | ||
11-15 | ||
11-17 | ||
11-20 | ||
11-34 | ||
11-42 | ||
11-116 | ||
11-117 | ||
12-7 | ||
12-26 | ||
12-27 | ||
12-38 | ||
12-68 | ||
12-76 | ||
12-109 | ||
12-111 | ||
13-32 | ||
13-38 | ||
14-10 | ||
14-11 | ||
14-22 | ||
14-46 | ||
15-78 | ||
16-36 | ||
16-120 | ||
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17-5 | ||
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17-25 | ||
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17-66 | ||
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17-72 | ||
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17-100 | ||
17-108 | ||
18-28 | ||
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18-54 | ||
18-79 | ||
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18-98 | ||
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20-129 | ||
21-22 | ||
21-47 | ||
21-99 | ||
22-15 | ||
22-44 | ||
23-91 | ||
23-109 | ||
24-7 | ||
24-9 | ||
24-51 | ||
25-6 | ||
25-16 | ||
25-18 | ||
25-20 | ||
25-26 | ||
25-29 | ||
25-54 | ||
25-55 | ||
25-65 | ||
25-67 | ||
25-70 | ||
26-8 | ||
26-63 | ||
26-67 | ||
26-86 | ||
26-103 | ||
26-121 | ||
26-139 | ||
26-158 | ||
26-174 | ||
26-189 | ||
26-190 | ||
27-14 | ||
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27-48 | ||
27-51 | ||
27-56 | ||
27-60 | ||
27-69 | ||
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28-59 | ||
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28-76 | ||
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30-9 | ||
30-10 | ||
30-42 | ||
30-47 | ||
31-21 | ||
32-5 | ||
32-18 | ||
33-1 | ||
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33-9 | ||
33-15 | ||
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33-21 | ||
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33-27 | ||
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33-38 | ||
33-40 | ||
33-43 | ||
33-50 | ||
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33-54 | ||
33-55 | ||
33-59 | ||
33-69 | ||
33-72 | ||
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34-15 | ||
34-21 | ||
34-43 | ||
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35-10 | ||
35-18 | ||
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35-41 | ||
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35-45 | ||
36-70 | ||
37-30 | ||
37-51 | ||
37-73 | ||
37-141 | ||
37-143 | ||
38-69 | ||
38-74 | ||
39-8 | ||
40-5 | ||
40-21 | ||
40-78 | ||
40-82 | ||
41-52 | ||
42-20 | ||
42-46 | ||
42-51 | ||
43-25 | ||
43-40 | ||
43-81 | ||
44-31 | ||
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46-10 | ||
46-11 | ||
47-10 | ||
47-14 | ||
47-21 | ||
48-4 | ||
48-5 | ||
48-7 | ||
48-11 | ||
48-14 | ||
48-19 | ||
48-21 | ||
48-24 | ||
48-26 | ||
50-27 | ||
50-37 | ||
51-35 | ||
53-9 | ||
54-14 | ||
54-16 | ||
54-18 | ||
54-21 | ||
54-30 | ||
56-88 | ||
56-90 | ||
56-92 | ||
59-9 | ||
59-17 | ||
60-6 | ||
65-2 | ||
65-9 | ||
67-18 | ||
68-14 | ||
69-33 | ||
70-4 | ||
71-10 | ||
72-4 | ||
72-6 | ||
73-18 | ||
74-16 | nay! truly he has been towards Our signs, stubborn | كَلَّآ إِنَّهُ كَانَ لِآيَاتِنَا عَنِيْدًا |
75-38 | then he became a clinging substance, then He created, and He proportioned | ثُمَّ كَانَ عَلَقَةً فَخَلَقَ فَسَوَّى |
76-5 | Verily, the righteous will drink from a cup, its mixture will be from Kafur | إِنَّ الأَبْرَارَ يَشْرَبُوْنَ مِنْ كَأْسٍ كَانَ مِزَاجُهَا كَافُوْرًا |
76-7 | they fulfil the vow, and they fear a day, its evil will be widespread | يُوْفُوْنَ بِالنَّذْرِ وَيَخَافُوْنَ يَوْمًا كَانَ شَرُّهُ مُسْتَطِيْرًا |
76-17 | and they will be given to drink from it a cup, its mixture will be ginger | وَيُسْقُوْنَ فِيْهَا كَأْسًا كَانَ مِزَاجُهَا زَنْجَبِيْلًا |
76-22 | Truly this was a reward for you and was an appreciation for your efforts | إِنَّ هَذَا كَانَ لَكُمْ جَزَآءً وَكَانَ سَعْيُكُمْ مَّشْكُوْرًا |
and not can you wish except if Allah (SWT) Wishes | وَمَا تَشَآءُوْنَ إِلَّآ أَنْ يَشَآءَ اللهُ | |
76-30 | truly Allah (SWT) is All-Knowing, All-Wise | إِنَّ اللهَ كَانَ عَلِيْمًا حَكِيْمًا |
77-39 | so, if there is for you a way (plot, plan, scheme) then plan against Me | فَإِنْ كَانَ لَكُمْ كَيْدٌ فَكِيْدُوْنِ |
78-17 | Indeed, the day of judgement is an appointed time | إِنَّ يَوْمَ الفَصْلِ كَانَ مِيْقَاتًا |
84-13 | Verily, he was among his people in joy | إِنَّهُ كَانَ فِي أَهْلِهِ مَسْرُوْرًا |
84-15 | Yes indeed, certainly his Lord was ever Seeing of him | بَلَى إِنَّ رَبَّهُ كَانَ بِهِ بَصِيْرًا |
90-17 | then he became of those who believed and recommended to patience and recommended to mercy | ثُمَّ كَانَ مِنْ الَّذِيْنَ ءَامَنُوْا وَتَوَاصَوْا بِالصَّبْرِ وَتَوَاصَوْا بِالمَرْحَمَةِ |
96-11 | Do you consider that he is on the guidance? | أَرَءَيْتَ إِنْ كَانَ عَلَى الهُدَى |
110-3 | Then glorify the praises of your Nurturer and seek His forgiveness, truly He is oft returning | فَسَبِّحْ بِحَمْدِ رَبِّكَ وَاسْتَغْفِرْهُ إِنَّهُ كَانَ تَوَّابًا |