غ ض ب

Most of the words in the Arabic language are derived from a three-letter root like غ ض ب which represents a core meaning or concept

To be angry

Below you will find verses of the holy Quran containing words derived from غ ض ب and their meanings

Root

Occurs 24 times in the holy Quran

2 times as the accusative noun غَضْبَانَ

1 time as the definite noun الغَضَبُ

4 times as the indefinite noun غَضَبٌ

2 times as the nominative, possessed noun غَضَبُ in the compound غَضَبِي

1 time as the accusative, possessed noun غَضَبَ in the compound غَضَبَ اللهِ

5 times as the genitive, indefinite noun غَضَبٍ and in the compounds بِغَضَبٍ and عَلَى غَضَبٍ

1 time as the passive participle المَغْضُوْبِ in the compound غَيْرِ المَغْضُوْبِ

5 times as the singular, perfect verb غَضِبَ

1 time as the plural, perfect verb غَضِبُوا

1 time as the derived, form 3, accusative, active participle مُغَاضِبًا

 

SurahMeaningAayat
VerseThe root غ ض ب occurs in the holy Quran approximately 24 times
اِسْمُ الْمَفْعُوْلِthe path of those You have bestowed Your Grace صِرَاطَ الَّذِيْنَ أَنْعَمَتَ عَلَيْهِمْ
1-7not of those who have earned Your Anger nor of those who are astrayغَيْرِ الْمَغْضُوْبِ عَلَيْهِمْ وَ لَا الضَّالِّيْنَ
And when you said “O Moses we cannot endure one kind of food so, invoke your Lord for usوَإِذْ قُلْتُمْ يَا مُوْسَى لَنْ نَّصْبِرَ عَلَى طَعَامٍ وَاحِدٍ فَادْعُ لَنَا رَبَّكَ
to bring forth for us of what the earth grows of its herbs, its cucumbers, its wheat/garlic, its lentilsيُخْرِجْ لَنَا مِمَّا تُنْبِتُ الأَرْضُ مِنْ بَقْلِهَا وَ قِثَّآئِهَا وَقَوْمِهَا وَعَدَسِهَا
and its onions” He said “Would you exchange for that which is lesser with that which is better?وَبَصَلِهَا قَالَ أَتَسْتَبْدِلُوْنَ الَّذِي هُوَ أَدْنَى بِالَّذِي هُوَ خَيْرٌ
Go you down to a town and you shall find what you are asking for” and they were covered withاهْبِطُوْا مِصْرًا فَإِنَّ لَكُمْ مَّا سَأَلْتُمْ وَضُرِبَتْ عَلَيْهِمُ
humiliation and misery as they drew on themselves the Wrath from Allah that due to theirالذِّلَّةُ وَالمَسْكَنَةُ وَبَاءُوْا بِغَضَبٍ مِّنَ اللهِ ذَلِكَ بِأَنَّهُمْ كَانُوْا
disbelieving in the signs of Allah (SWT) and killing the Prophets without rightيَكْفُرُوْنَ بِئَايَاتِ اللهِ وَيَقْتُلُوْنَ النَّبِيِّيْنَ بِغَيْرِ الحَقِّ
2-61that was because they disobeyed and were transgressingذَلِكَ بِمَا عَصَوْا وَّكَانُوْا يَعْتَدُوْنَ 
Miserable is the price they have sold their souls for that they disbelieve in what Allah (SWT) sent downبِئْسَمَا اشْتَرَوْا بِهِ أَنْفُسَهُمْ أَنْ يَكْفُرُوْا بِمَا أَنْزَلَ اللهُ
grudging Allah (SWT) for granting His Grace to whomsoever He Wills of His servantsبَغْيًا أَنْ يُنَزِّلَ اللهُ مِنْ فَضْلِهِ عَلَى مَنْ يَشَآءُ مِنْ عِبَادِهِ 
2-90so, they have drawn (earned) wrath upon wrath and for the disbelievers is a humiliating punishmentفَبَآءُو بِغَضَبٍ عَلَى غَضَبٍ وَلِلْكَافِرِيْنَ عَذَابٌ مُّهِيْنٌ
Humiliation struck on them wherever they are found except with a rope from Allah (SWT)ضُرِبَتْ عَلَيْهِمُ الذِّلَّةُ أَيْنَ مَا ثُقِفُوا إِلَّا بِحَبْلٍ مِّنَ اللهِ
and a rope from the people and they incurred wrath from Allah (SWT)وَحَبْلٍ مِّنَ النَّاسِ وَبَآءُو بِغَضَبٍ مِّنَ اللهِ 
and the poverty struck on them that is because they disbelieved in the signs of Allah (SWT)وَضُرِبَتْ عَلَيْهِمُ المَسْكَنَةُ ذَلِكَ بِأَنَّهُمْ كَانُوا يَكْفُرُوْنَ بِئَايَاتِ اللهِ
3-112and they killed the prophets without right that is because they disobeyed, and they used to transgressوَيَقْتُلُوْنَ الأَنْبِيَآءَ بِغَيْرِ حَقٍّ ذَاِكَ بِمَا عَصَوا وَّكَانُوا يَعْتَدُوْنَ
and whoever kills a believer intentionally then his recompence is Hell, abiding in it foreverوَمَن يَقْتُلْ مُؤْمِنًا مُّتَعَمِّدًا فَجَزَآؤُهُ جَهَنَّمُ خَالِدًا فِيْهَا 
4-93and Allah (SWT’s) anger will be on him, He will curse him, He has prepared for him a great punishmentوَغَضِبَ اللهُ عَلَيْهِ وَلَعَنَهُ وَأَعَدَّ لَهُ عَذَابًا عَظِيْمًا 
Say, shall I inform you what is a worse recompense from Allah (SWT) than that? It is the one whoقُلْ هَلْ أُنَبِّئُكُمْ بِشَرٍّ مِّنْ ذَلِكَ مَثُوْبَةً عِنْدَ اللهِ مَنْ
Allah (SWT) cursed him and became angry with him and made of them monkeys and swineلَّعَنَهُ اللهُ وَغَضِبَ عَلَيْهِ وَجَعَلَ مِنْهُمُ القِرَدَةَ وَالخَنَازِيْرَ
5-60and he worshipped false gods, those are worse in rank (position) and farthest astray from the even wayوَعَبَدَ الطَّاغُوتَ أُوْلَآئِكَ شَرٌّ مَّكَانًا وَأَضَلُّ عَنْ سَوَاءِ السَّبِيْلِ
He said, “Verily fallen upon you from your Lord, punishment and anger do you dispute with me aboutقَالَ قَدْ وَقَعَ عَلَيْكُمْ مِّن رَّبِّكُمْ رِجْسٌ وَغَضَبٌ أَتُجَادِلُوْنَنِي فِي
names you named them, you and your forefathers, not Allah (SWT) sent down for it any authority?أَسْمَآءٍ سَمَّيْتُمُوْهَآ أَنْتُمْ وَءَابَآؤُكُمْ مَّأ نَزَّلَ اللهُ بِهَا مِنْ سُلطَانٍ
7-71 then wait indeed, I am with you of the ones who wait”فَانْتَظِرُوا إِنِّي مَعَكُم مِّنَ المُنْتَظِرِيْنَ 
and when Moosa (AS) returned to his people angry and grieved he said, “evil is whatوَلَمَّا رَجَعَ مُوْسَى أِلَى قَوْمِهِ غَضْبَانَ أَسِفًا قَالَ بِئْسَمَا
you succeeded me with from after me, were you impatient with the command of your Lord?”خَلَفْتُمُوْنِي مِنْ بَعْدِي أَعَجِلْتُمْ أَمَرَ رَبِّكُمْ 
and he cast down the tablets and he seized his brother by the head, dragging him to himselfوَأَلْقَى الأَلْوَاحَ وَأَخَذَ بِرَأْسِ أَخِيْهِ يَجُرُّهُ إِلَيْهِ
he said, “son of my mother! surely, the people considered me weak and were about to kill meقَالَ ابْنَ أُمَّ إِنَّ القَوْمَ اسْتَضْعَفُوْنِي وَكَادُوا يَقْتُلُوْنَنِي
7-150so, let not the enemy rejoice over me and don’t make me among the wrongdoing people”فَلَا تُشْمِتْ بِيَ الأَعْدَآءَ وَلَا تَجْعَلْنِي مَعَ القَوْمِ الظَّالِمِيْنَ
7-152
7-154
8-16
16-106
20-81
20-86
21-87
24-9
42-16
42-37
48-6
58-14
60-13