Chapter 2
Chapter 2 of the holy Quran with full Arabic text and English translation (Surah Al-Baqarah – سُوْرَةُ البَقَرَةِ – The Cow)
In the name of Allah, Most Compassionate, Eternally Merciful
بِسْمِ اللهِ الرَّحْمَانِ الرَّحِيْمِ
| Chapter 2 / English | Chapter 2 Verse | Chapter 2 / Arabic |
| Part 1 / Chapter 2 | Chapter 2 / ا ل م | |
| Alif, lam, Meem | 1 | ا ل م |
| That is the book wherein there is no doubt a guidance for the God-conscious | 2 | ذَلِكَ الْكِتَابُ لَا رَيْبَ فِيْهِ هُدًى لِّلْمُتَّقِيْنَ |
| Those who believe in the unseen and stand up for the prayer | الَّذِيْنَ يُؤْمِنُوْنَ بِالْغَيْبِ وَيُقِيْمُوْنَ الصَّلَوةَ | |
| and who spend from what We have provided them | 3 | وَمِمَّا رَزَقْنَاهُمْ يُنْفِقُوْنَ |
| And who believe in what has been sent down to you | وَالَّذِيْنَ يُؤْمِنُوْنَ بِمَآ أُنْزِلَ إِلَيْكَ | |
| and what was sent down before you and about the hereafter they are certain | 4 | وَمَآ أُنْزِلَ مِنْ قَبْلِكَ وَبِالْآخِرَةِ هُمْ يُوْقِنُوْنَ |
| They are on guidance from their Lord | أُوْلَآئِكَ عَلَى هُدًى مِّنْ رَّبِّهِمْ | |
| and they, they are the successful ones | 5 | وَأُوْلَآئِكَ هُمُ الْمُفْلِحُوْنَ |
| Truly those who disbelieve | إِنَّ الَّذِيْنَ كَفَرُوْا | |
| it is the same to them whether you warn them or you warn them not | سَوَآءٌ عَلَيْهِم أَأَنْذَرْتَهُمْ أَمْ لَمْ تُنْذِرْهُمْ | |
| they will not believe | 6 | لَا يُؤْمِنُوْنَ |
| Allah (SWT) has set a seal on their hearts and on their hearing | خَتَمَ اللهُ عَلَى قُلُوْبِهِمْ وَعَلَى سَمْعِهِمْ | |
| and on their eyes is a covering | وَعَلَى أَبْصَارِهِمْ غِشَاوَةٌ | |
| and for them is a great punishment | 7 | وَلَهُمْ عَذَابٌ عَظِيْمٌ |
| And of mankind there are some who say: “We believe in Allah (SWT) and the last day” | وَمِنَ النَّاسِ مَنْ يَقُوْلُ ءَامَنَّا بِاللهِ وَبِالْيَوْمِ الآخِرِ | |
| but they are not of the believers | 8 | وَمَا هُمْ بِمُؤْمِنِيْنَ |
| They wish to deceive Allah (SWT) and those who believe | يُخَادِعُوْنَ اللهَ وَالَّذِيْنَ ءَامَنُوْا | |
| however, they deceive not but themselves | وَمَا يَخْدَعُوْنَ إِلَّا أَنْفُسَهُمْ | |
| but they perceive it not | 9 | وَمَا يَشْعُرُوْنَ |
| In their hearts is a disease | فِي قُلُوْبِهِمْ مَرَضٌ | |
| so, Allah (SWT) has increased their disease | فَزَادَهُمُ اللهُ مَرَضًا | |
| and for them is a painful punishment | وَلَهُمْ عَذَابٌ أَلِيْمٌ | |
| because they were liars | 10 | بِمَا كَانُوْا يَكْذِبُوْنَ |
| And when it is said to them, “Do not make mischief on the earth” | وَإِذَا قِيْلَ لَهُمْ لَا تُفْسِدُوْا فِي الأَرْضِ | |
| they say “We are only peacemakers” | 11 | قَالُوْا إِنَّمَا نَحْنُ مُصْلِحُوْنَ |
| O no! they are the ones who make mischief, but they do not realize | 12 | أَلَا إِنَّهُمْ هُمُ الْمُفْسِدُوْنَ وَلَاكِنْ لَّا يَشْعُرُوْنَ |
| And when it is said to them “Believe as the people believed” | وَإِذَ قِيْلَ لَهُمْ ءَامِنُوْا كَمَا ءَامَنَ النَّاسُ | |
| they say, “Shall we believe as the fools believed?” | قَالُوْا أَنُؤْمِنُ كَمَا ءَامَنَ السُّفَهَآءُ | |
| Truly they are the fools, but they do not know it | 13 | أَلَا إِنَّهُمْ هُمُ السُّفَهَآءُ وَلَاكِنْ لَّا يَعْلَمُوْنَ |
| And when they meet the believers, they say “We believe” | وَإِذَا لَقُوْا الَّذِيْنَ ءَامَنُوْا قَالُوْا ءَامَنَّا | |
| but when they are alone with their disbelievers they say “Truly we are with you, | وَإِذَا خَلَوْا إِلَى شَيَاطِيْنِهِمْ قَالُوْا إِنَّا مَعَكُمْ | |
| truly we were only mocking” | 14 | إِنَّمَا نَحْنُ مُسْتَهْزِءُوْنَ |
| Allah (SWT) mocks at them | اللهُ يَسْتَهْزِئُ بِهِمْ | |
| and increases them in their wrongdoing to wander blindly | 15 | وَيَمُدُّهُمْ فِيْ طُغْيَانِهِمْ يَعْمَهُوْنَ |
| Those are they who purchased error at the price of guidance | أُوْلَآئِكَ الَّذِيْنَ اشْتَرَوُا الضَّلَالَةَ بِالْهُدَى | |
| so, not profitable was their commerce | فَمَا رَبِحَتْ تِجَارَةُهُمْ | |
| as they were not guided | 16 | وَمَا كَانُوْا مُهْتَدِيْنَ |
| Their likeness is like the one who kindled a fire | مَثَلُهُمْ كَمَثَلِ الَّذِي اسْتَوْقَدَ نَارًا | |
| then, when it lighted all around him Allah (SWT) took away their light | فَلَمَّا أَضَآئَتْ مَا حَوْلَهُ ذَهَبَ اللهُ بِنُوْرِهِمْ | |
| and left them in darkness so they could not see | 17 | وَتَرَكَهُمْ فِي ظُلُمَاتٍ لَّا يُبْصِرُوْنَ |
| Deaf, dumb and blind so they return not | 18 | صُمٌّ بُكْمٌ عُمْيٌ فَهُمْ لَا يَرْجِعُوْنَ |
| or like a rainstorm from the sky wherein is darkness, thunder and lightning | أَوْ كَصَيِّبٍ مِّنَ السَّمَآءِ فِيْهِ ظُلُمَاتٌ وَرَعْدٌ وَبَرْقٌ | |
| They thrust their fingers in their ears to keep out the stunning thunder in fear of death | يَجْعَلُوْنَ أَصَابِعَهُمْ فِي ءَاذَانِهِمْ مِّنَ الصَّوَاعِقِ حَذَرَ المَوْتِ | |
| and Allah (SWT) ever encompasses the disbelievers | 19 | وَاللهُ مُحِيْطٌ بِالكَافِرِيْنَ |
| The lightning almost snatches away their sight | يَكَادُ البَرْقُ يَخْطَفُ أَبْصَارَهُمْ | |
| whenever it flashes for them, they walk therein | كُلَّمَا أَضَآءَ لَهُمْ مَشَوْا فِيْهِ | |
| however, when darkness covers them, they stand still | وَإِذَا أَظْلَمَ عَلَيْهِم قَامُوْا | |
| and if Allah (SWT) had willed He could have taken away their hearing and their sight | وَلَوْ شَآءَ اللهُ لَذَهَبَ بِسَمْعِهِمْ وَأَبْصَارِهِمْ | |
| Certainly Allah (SWT) has power over all things | 20 | إِنَّ اللهَ عَلَى كُلِّ شَيْءٍ قَدِيْرٌ |
| O People, worship your Nurturer who has created you and those before you | يَا أَيُّهَا النَّاسُ اعْبُدُوْا رَبَّكُمْ الَّذِي خَلَقَكُمْ وَالَّذِيْنَ مِنْ قَبْلِكُمْ | |
| so that you may become pious (God conscious) | 21 | لَعَلَّكُمْ تَتَّقٌوْنَ |
| Who has made the earth a resting place for you and the sky a canopy | الَّذِي جَعَلَ لَكُمُ الأَرْضَ فِرَاشًا وَالسَّمَآءَ بِنَآءً | |
| and sent down water from the sky | وَأَنْزَلَ مِنَ السَّمَآءِ مَآءً | |
| and brought forth therewith fruit as a provision for you | فَأَخْرَجَ بِهِ مِنَ الثَّمَرَاتِ رِزْقًا لَّكُمْ | |
| then do not set up rivals unto Allah (SWT) while you know (better) | 22 | فَلَا تَجْعَلُوْا لِلَّهِ أَنْدَادًا وَأَنْتُمْ تَعْلَمُوْنَ |
| and if you are in doubt, concerning what We have sent down to Our slave | وَإِنْ كُنْتُمْ فِي رَيْبٍ مِمَّا نَزَّلْنَا عَلَى عَبْدِنَا | |
| then produce a surah like it | فَأْتُوْا بِسُوْرَةٍ مِّنْ مِثْلِهِ | |
| and call your supporters other than Allah (SWT) if you are truthful | 23 | وَادْعُوْا شُهَدَآءَكُمْ مِنْ دُوْنِ اللهِ إِنْ كُنْتُمْ صَادِقِيْنَ |
| But if you do not do it, and you will not be able to do it | فَإِنْ لَّمْ تَفْعَلُوْا وَلَنْ تَفْعَلُوْا | |
| then fear the fire whose fuel is men and stones | فَاتَّقُوْا النَّارَ الَّتِي وَقُوْدُهَا النَّاسُ وَالحِجَارَةُ | |
| prepared for the disbelievers | 24 | أُعِدَّتْ لِلْكَافِرِيْنَ |
| And give glad tidings to the believers and the good doers | وَبَشِّرِ الَّذِيْنَ ءَامَنُوْا وَعَمِلُوْا الصَّالِحَاتِ | |
| that for them will be gardens under which rivers flow | أَنَّ لَهُمْ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الأَنْهَارُ | |
| Every time they will be provided with fruit therefrom for provision | كُلَّمَا رُزِقُوْا مِنْهَا مِنْ ثَمَرَةٍ رِزْقًا | |
| they will say “This is like the provision of before” | قَالُوْا هَذَا الَّذِي رُزِقْنَا مِنْ قَبْلُ | |
| and they will be given things in resemblance | وَأُتُوْا بِهِ مُتَشَابِهًا | |
| and for them therein purified spouses and they will abide therein forever | 25 | وَلَهُمْ فِيْهَا أَزْوَاجٌ مُّطَهَّرَةٌ وَهُمْ فِيهَا خَالِدُوْنَ |
| Verily Allah SWT is not averse to set forth a parable of a gnat or what is above it | إِنَّ اللهَ لَا يَسْتَحْيِي أَنْ يَضْرِبَ مَثَلًا مَّا بَعُوْضَةً فَمَا فَوْقَهَا | |
| and as for those who believe they know that it is the Truth from their Lord | فَأَمَّا الَّذِيْنَ ءَامَنُوْا فَيَعْلَمُوْنَ أَنَّهُ الْحَقُّ مِنْ رَّبِّهِمْ | |
| and as for those who disbelieve they say, “What did Allah (SWT) intend by this parable?” | وَأَمَّا الَّذِيْنَ كَفَرُوْا فَيَقُوْلُوْنَ مَاذَا أَرَادَ اللهُ بِهَذَا مَثَلًا | |
| By it He misleads many and by it He guides many and He does not mislead by it but the rebellious | 26 | يُضِلُّ بِهِ كَثِيْرًا وَيَهْدِي بِهِ كَثِيْرًا وَمَا يُضِلُّ بِهِ إِلَّا الْفَاسِقِيْنَ |
| Those who break Allah SWT’s covenant after ratifying it | الَّذِيْنَ يَنْقُضُوْنَ عَهْدَ اللهِ مِنْ بَعْدِ مِيْثَاقِهِ | |
| and sever what Allah (SWT) has ordered with it to be joined (reached) | وَيَقْطَعُوْنَ مَآ أَمَرَ اللهُ بِهِ أَنْ يُوْصَلَ | |
| and cause mischief on the earth, those they are the losers | 27 | وَيُفْسِدُوْنَ فِي الأَرْضِ أُوْلَآئِكَ هُمُ الخَاسِرُوْنَ |
| How can you disbelieve in Allah (SWT)? seeing that you were dead, and He brought you to life | كَيْفَ تَكْفُرُوْنَ بِاللهِ وَكُنْتُمْ أَمْوَاتًا فَأَحْيَاكُمْ | |
| then He will cause you to die, then again, He will bring you to life, then unto Him you will return | 28 | ثُمَّ يُمِيْتُكُمْ ثُمَّ يُحْيِيْكُمْ ثُمَّ إِلَيْهِ تُرْجَعُوْنَ |
| He it is Who created for you all that is on earth | هُوَ الَّذِي خَلَقَ لَكُمْ مَّا فِي الأَرْضِ جَمِيْعًا | |
| then He established the heaven and proportioned them into seven heavens | ثُمَّ اسْتَوَى إِلَى السَّمَآءِ فَسَوَّاهُنَّ سَبْعَ سَمَوَاتٍ | |
| He is All Knowing over everything | 29 | وَهُوَ بِكُلِّ شَيْءٍ عَلِيْمٌ |
| And when your Lord said to the angels “Verily I am going to place a vicegerent on earth,” | وَإِذْ قَالَ رَبُّكَ لِلْمَلَآئِكَةِ إِنِّي جَاعِلٌ فِي الأَرْضِ خَلِيْفَةً | |
| they said “will you place in it one who will make mischief therein and shed blood? | قَالُوْا أَتَجْعَلُ فِيْهَا مَنْ يُفْسِدُ فِيْهَا وَيَسْفِكُ الْدِّمَآءَ | |
| while we glorify You with praises and sanctify You” | وَنَحْنُ نُسَبِّحُ بِحَمْدِكَ وَنُقَدِّسُ لَكَ | |
| He said “Truly I know that which you do not know” | 30 | قَالَ إِنِّي أَعْلَمُ مَا لَا تَعْلَمُوْنَ |
| And He taught Adam (AS) all the names then He showed them to the angels and said | وَعَلَّمَ ءَادَمَ الأَسْمَآءَ كُلَّهَا ثُمَّ عَرَضَهُمْ عَلَى المَلَآئِكَةِ فَقَالَ | |
| “Tell me the names of these if you are truthful” | 31 | أَنْبِئُوْنِي بِأَسْمَآءِ هَآؤُلَآءِ إِنْ كُنْتُمْ صَادِقِيْنَ |
| They said “Glory be to You; we have no knowledge except what You have taught us | قَالُوْا سُبْحَانَكَ لَا عِلْمَ لَنَآ إِلَّا مَا عَلَّمْتَنَآ | |
| Truly You, You are the All-Knowing, the All-Wise” | 32 | إِنَّكَ أَنْتَ العَلِيْمُ الحَكِيْمُ |
| He said “O Adam! Inform them of their names” and when he had informed them of their names, He said | قَالَ يَآ ءَادَمُ أَنْبِئْهُمْ بِأَسْمَآئِهِمْ فَلَمَّآ أَنْبَأَهُمْ بِأَسْمَآئِهِمْ قَالَ | |
| “Did I not tell you that indeed I know the unseen in the heavens and the earth | أَلَمْ أَقُلْ لَكُمْ إِنِّي أَعْلَمُ غَيْبَ السَّمَوَاتِ وَالأَرْضِ | |
| and I know what you reveal and what you conceal?” | 33 | وَأَعْلَمُ مَا تُبْدُوْنَ وَمَا كُنْتُمْ تَكْتُمُوْنَ |
| And when We said to the angels “Prostrate yourselves before Adam” | وَإِذْ قُلْنَا لِلْمَلَآئِكَةِ اسْجُدُوْا لِئَادَمَ | |
| they prostrated except Satan | فَسَجَدُوْا إِلَّآ إِبْلِيْسَ | |
| he refused and was proud and became of the disbelievers | 34 | أَبَى وَاسْتَكْبَرَ وَكَانَ مِنَ الكَافِرِيْنَ |
| And We said “O Adam! Dwell you and your wife in Paradise | وَقُلْنَا يَآ ءَادَمُ اسْكُنْ أَنْتَ وَزَوْجُكَ الجَنَّةَ | |
| and eat both of you freely with pleasure therein as you will | وَكُلَا مِنْهَا رَغَدًا حَيْثُ شِئْتُمَا | |
| but come not near this tree or you both will be of the wrong-doers | 35 | وَلَا تَقْرَبَا هَاذِهِ الشَّجَرَةَ فَتَكُوْنَا مِنَ الظَّالِمِيْنَ |
| Then Satan caused them to slip from it | فَأَزَلَّهُمَا الشَّيْطَانُ عَنْهَا | |
| so, they were removed from what they were in | فَأَخْرَجَهُمَا مِمَّا كَانَا فِيْهِ | |
| and We said “Descend you all, some of you enemy to others | وَقُلْنَا اهْبِطُوْا بَعْضُكُمْ لِبَعْضٍ عَدُوٌّ | |
| and Earth will be a dwelling place and a provision for a time” | 36 | وَلَكُمْ فِي الأَرْضِ مُسْتَقَرٌّ وَمَتَاعٌ إِلَى حِيْنٍ |
| Then Adam received from his Lord Words and his Lord pardoned him | فَتَلَقَّى ءَادَمُ مِنْ رَّبِّهِ كَلِمَاتٍ فَتَابَ عَلَيْهِ | |
| Truly He is the Acceptor of repentance, Most Merciful | 37 | إِنَّهُ هُوَ التَّوَّابُ الرَّحِيْمُ |
| We said “Get down all of you from it | قُلْنَا اهْبِطُوْا مِنْهَا جَمِيْعًا | |
| then whenever there comes to you Guidance from Me and who then follows My Guidance | فَإِمَّا يَأْتِيَنَّكُمْ مِنِّي هُدًى فَمَنْ تَبِعَ هُدَايَ | |
| there shall be no fear on them, nor shall they grieve” | 38 | فَلَا خَوْفٌ عَلَيْهِم وَلَا هُمْ يَحْزَنُوْنَ |
| However, those who disbelieve and belie Our Signs | وَالَّذِيْنَ كَفَرُوْا وَكَذَّبُوْا بِئَايَاتِنَآ | |
| Those are the companions of the fire They shall abide therein forever | 39 | أُوْلَآئِكَ أَصْحَابُ النَّارِ هُمْ فِيْهَا خَالِدُوْنَ |
| O Children of Israel! Remember My Favor which I bestowed upon you | يَابَنِي إِسْرَآئِيْلَ اذْكُرُوْا نِعْمَتِيَ الَّتِي أَنْعَمْتُ عَلَيْكُمْ | |
| fulfil your covenant to Me I will fulfil My covenant to you | وَأَوْفُوْا بِعَهْدِي أُوْفِ بِعَهْدِكُمْ | |
| and fear Me, only Me | 40 | وَإِيَّايَ فَارْهَبُوْنِ |
| And believe in what I have sent down confirming that which is with you | وَءَامِنُوْا بِمَآ أَنْزَلْتُ مُصَدِّقًا لِّمَا مَعَكُمْ | |
| and be not the first to disbelieve therein | وَلَا تَكُوْنُوْا أَوَّلَ كَافِرٍ بِهِ | |
| and purchase not with my verses a small price (gain) | وَلَا تَشْتَرُوْا بِئَايَاتِي ثَمَنًا قَلِيْلً | |
| and fear (be conscious of) Me, only Me | 41 | وَإِيَّايَ فَاتَّقُوْنِ |
| And mix not truth with falsehood | وَلَا تَلْبِسُوْا الْحَقَّ بِالْبَاطِلِ | |
| nor conceal the truth while you know | 42 | وَتَكْتُمُوْا الْحَقَّ وَأَنْتُمْ تَعْلَمُوْنَ |
| And stand up for the prayer and give the obligatory tax | وَأَقِيْمُوْا الصَّلَاةَ وَءَاتُوْا الزَّكَاةَ | |
| and bow down along with the ones who submit | 43 | وَارْكَعُوْا مَعَ الرَّاكِعِيْنَ |
| Do you enjoin piety on the people, and you forget to practice yourself? while you recite the book | أَتَأْمُرُوْنَ النَّاسَ بِالْبِرِّ وَتَنْسَوْنَ أَنْفُسَكُمْ وَأَنْتُمْ تَتْلُوْنَ الْكِتَابَ | |
| have you then no sense? | 44 | أَفَلَا تَعْقِلُوْنَ |
| So, seek help in patience and prayer | وَاسْتَعِيْنُوْا بِالصَّبْرِ وَالصَّلَاةِ | |
| truly it is very difficult except for the ones who are convinced in their meeting with their Lord | 45 | وَإِنَّهَا لَكَبِيْرَةٌ إِلَّا عَلَى الْخَاشِعِيْنَ |
| Those who are convinced that they will be meeting their Lord and that unto Him they will be returning | 46 | الَّذِيْنَ يَظُنُّوْنَ أَنَّهُمْ مُلَاقُوْا رَبِّهِمْ وَأَنَّهُمْ إِلَيْهِ رَاجِعُوْنَ |
| O Children of Israel, remember My Favor which I bestowed upon you | يَا بَنِي إِسْرَآئِيْلَ اذْكُرُوْا نِعْمَتِيَ الَّتِي أَنْعَمْتُ عَلَيْكُمْ | |
| and that I preferred you over the rest of creation | 47 | وَأَنِّي فَضَّلْتُكُمْ عَلَى الْعَالَمِيْنَ |
| And fear a day when a person shall not avail another | وَاتَّقُوْا يَوْمًا لَّا تَجْزِي نَفْسٌ عَنْ نَفْسٍ شَيْئًا | |
| nor will intercession be accepted from him | وَلَا يُقْبَلُ مِنْهَا شَفَاعَةٌ | |
| nor will compensation be taken from him, nor will they be helped | 48 | وَلَا يُؤْخَذُ مِنْهَا عَدْلٌ وَلَا هُمْ يُنْصَرُوْنَ |
| And when we delivered you from Pharaoh’s people | وَإِذْ نَجَّيْنَاكُمْ مِنْ ءَالِ فِرْعَوْنَ | |
| who were afflicting you with a horrible torment | يَسُوْمُوْنَكُمْ سُوْءَ الْعَذَابِ | |
| killing your sons and sparing your women | يُذَبِّحُوْنَ أَبْنَآءَكُمْ وَيَسْتَحْيُوْنَ نِسَآءَكُمْ | |
| and in that was a mighty trial from your lord | 49 | وَفِي ذَلِكُمْ بَلآءٌ مِّنْ رَّبِّكُمْ عَظِيْمٌ |
| And when We separated the sea for you, and We caused you to be saved | وَإِذْ فَرَقْنَا بِكُمُ الْبَحْرَ فَأَنْجَيْنَاكُمْ | |
| and We caused Pharaoh’s people to be drowned while you were looking | 50 | وَأَغْرَقْنَآ ءَالَ فِرْعَوْنَ وَأَنْتُمْ تَنْظُرُوْنَ |
| And when we appointed for Moses (RA) forty nights | وَإِذْ وَاعَدْنَا مُوْسَى أَرْبَعِيْنَ لَيْلَةً | |
| then you took the calf after that (for worship) so, you became wrongdoers | 51 | ثُمَّ اتَّخَذْتُمُ العِجْلَ مِنْ بَعْدِهِ وَأَنْتُمْ ظَالِمُوْنَ |
| Then We forgave you after that so that you might be grateful | 52 | ثُمَّ عَفَوْنَا عَنْكُمْ مِّنْ بَعْدِ ذَلِكَ لَعَلَّكُمْ تَشْكُرُوْنَ |
| And when We gave Moses the Book and the criterion so that you may be guided | 53 | وَإِذْ ءَاتَيْنَا مُوْسَى الكِتَابَ وَالفُرْقَانَ لَعَلَّكُمْ تَهْتَدُوْنَ |
| And when Moses said to his people “O my people! Truly you have wronged yourselves | وَإِذْ قَالَ مُوْسَى لِقَوْمِهِ يَا قَوْمِ إِنَّكُمْ ظَلَمْتُمْ أَنْفُسَكُمْ | |
| by taking the calf (for worship) so, turn to your Creator (in repentance) | بِاتِّخَاذِكُمُ العِجْلَ فَتُوْبُوْا إِلَى بَارِئِكُمْ | |
| and kill yourselves (ego) that will be better for you with your Creator” | فَاقْتُلُوْا أَنْفُسَكُمْ ذَلِكُمْ خَيْرٌ لَّكُمْ عِنْدَ بَارِئِكُمْ | |
| then He accepted your repentance Truly He is the One Who accepts repentance, Most Merciful | 54 | فَتَابَ عَلَيْكُمْ إِنَّهُ هُوَ التَّوَّابُ الرَّحِيْمُ |
| And when you said: “O Moses, we shall not believe you until we see Allah (SWT) plainly” | وَإِذْ قُلْتُمْ يَا مُوْسَى لَنْ نُّؤْمِنَ لَكَ حَتَّى نَرَى اللهَ جَهْرَةً | |
| but you were seized with a thunder bolt while you were looking | 55 | فَأَخَذَتْكُمُ الصَّاعِقَةُ وَأَنْتُمْ تَنْظُرُوْنَ |
| Then We raised you up after your death so that you might be grateful | 56 | ثُمَّ بَعَثْنَاكُمْ مِنْ بَعْدِ مَوْتِكُمْ لَعَلَّكُمْ تَشْكُرُوْنَ |
| And We shaded you with clouds and sent down on you sweet gum and quails | وَظَلَّلْنَا عَلَيْكُمْ الغَمَامَ وَأَنْزَلْنَا عَلَيْكُمُ المَنَّ وَالسَّلْوَى | |
| “Eat of the good things We have provided for you” | كُلُوْا مِنْ طَيِّبَاتِ مَا رَزَقْنَاكُمْ | |
| and they did not wrong Us, but they wronged themselves | 57 | وَمَا ظَلَمُوْنَا وَلَكِنْ كَانُوْا أَنْفُسَهُمْ يَظْلِمُوْنَ |
| And when We said “Enter this town and eat from it from wherever you like in delight | وَإِذْ قُلْنَا ادْخُلُوْا هَذِهِ القَرْيَةَ فَكُلُوْا مِنْهَا حَيْثُ شِئْتُمْ رَغَدًا | |
| and enter the gate in humility (prostration) and say “Forgive us” | وَادْخُلُوْا البَابَ سُجَّدًا وَقُوْلُوْا حِطَّةٌ | |
| We shall forgive you your sins and We will increase you in goodness | 58 | نَّغْفِرْ لَكُمْ خَطَايَاكُمْ وَسَنَزِيْدُ المُحْسِنِيْنَ |
| But those who wronged changed for another the word told to them | فَبَدَّلَ الَّذِيْنَ ظَلَمُوْا قَوْلًا غَيْرَ الَّذِي قِيْلَ لَهُمْ | |
| so, We sent upon those who wronged a punishment from the heaven | فَأَنْزَلْنَا عَلَى الَّذِيْنَ ظَلَمُوْا رِجْزًا مِّنَ السَّمَآءِ | |
| due to their rebelling (disobedience) | 59 | بِمَا كَانُوْا يَفْسُقُوْنَ |
| And when Moses asked for water for his people | وَإِذِ اسْتَسْقَى مُوْسَى لِقَوْمِهِ | |
| We said “Strike the stone with your stick” | فَقُلْنَا اضْرِبْ بِعَصَاكَ الحَجَرَ | |
| Then gushed forth therefrom twelve springs | فَانْفَجَرَتْ مِنْهُ اثْنَتَا عَشْرَةَ عَيْنًا | |
| each people knew its own place for water | قَدْ عَلِمَ كُلُّ أُنَاسٍ مَّشْرَبَهُمْ | |
| “Eat and drink from the provision of Allah and do not act corruptly on the earth making mischief” | 60 | كُلُوْاوَاشْرَبُوْا مِنْ رِّزْقِ اللهِ وَلَا تَعْثَوْا فِي الأَرْضِ مُفْسِدِيْنَ |
| And when you said “O Moses we cannot endure one kind of food | وَإِذْ قُلْتُمْ يَا مُوْسَى لَنْ نَّصْبِرَ عَلَى طَعَامٍ وَاحِدٍ | |
| so, invoke your Lord for us to bring forth for us of what the earth grows | فَادْعُ لَنَا رَبَّكَ يُخْرِجْ لَنَا مِمَّا تُنْبِتُ الأَرْضُ | |
| of its herbs, its cucumbers, its wheat/garlic, its lentils and its onions” | مِنْ بَقْلِهَا وَ قِثَّآئِهَا وَفَوْمِهَا وَعَدَسِهَا وَبَصَلِهَا | |
| He said “Would you exchange for that which is lesser with that which is better? | قَالَ أَتَسْتَبْدِلُوْنَ الَّذِي هُوَ أَدْنَى بِالَّذِي هُوَ خَيْرٌ | |
| Go you down to a town and you shall find what you are asking for” | اهْبِطُوْا مِصْرًا فَإِنَّ لَكُمْ مَّا سَأَلْتُمْ | |
| And they were covered with humiliation and misery as they drew on themselves the Wrath of Allah (SWT) | وَضُرِبَتْ عَلَيْهِمُ الذِّلَّةُ وَالمَسْكَنَةُ وَبَآءُوْا بِغَضَبٍ مِّنَ اللهِ | |
| that due to their disbelieving in the signs of Allah (SWT) | ذَلِكَ بِأَنَّهُمْ كَانُوْا يَكْفُرُوْنَ بِئَايَاتِ اللهِ | |
| and killing the Prophets without right | وَيَقْتُلُوْنَ النَّبِيِّيْنَ بِغَيْرِ الحَقِّ | |
| that was because they disobeyed and were transgressing | 61 | ذَلِكَ بِمَا عَصَوْا وَّكَانُوْا يَعْتَدُوْنَ |
| Truly those who believe | إِنَّ الَّذِيْنَ ءَامَنُوْا | |
| and those who are Jews and Christians and Sabian’s who believe in Allah (SWT) | وَالَّذِيْنَ هَادُوْا وَالنَّصَارَى وَالصَّابِئِيْنَ مَنْ ءَامَنَ بِاللهِ | |
| and the Last Day and do righteous deeds | وَاليَوْمِ الأَخِرِ وَعَمِلَ صَالِحًا | |
| for them, their reward is with their Lord and on them shall be no fear nor shall they grieve | 62 | فَلَهُمْ أَجْرُهُمْ عِنْدَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُوْنَ |
| And when We took your covenant and We raised above you the Mount (Sinai) | وَإِذْ أَخَذْنَا مِيْثَاقَكُمْ وَرَفَعْنَا فَوْقَكُمُ الطُّوْرَ | |
| “Take that which We have given you with conviction and remember/mention that which is therein | خُذُوْا مَآ ءَاتَيْنَاكُمْ بِقُوَّةٍ وَاذْكُرُوْا مَا فِيْهِ | |
| so that you may become pious” | 63 | لَعَلَّكُمْ تَتَّقُوْنَ |
| Then after that you turned away | ثُمَّ تَوَلَّيْتُمْ مِنْ بَعْدِ ذَلِكَ | |
| and had it not been for the Grace of Allah (SWT) upon you and His Mercy | فَلَوْلَا فَضْلُ اللهِ عَلَيْكُمْ وَرَحْمَتُهُ | |
| surely you would have been among the losers | 64 | لَكُنْتُمْ مِنَ الخَاسِرِيْنَ |
| Surely you knew those from you who transgressed regarding the Sabbath | وَلَقَدْ عَلِمْتُمُ الَّذِيْنَ اعْتَدَوْا مِنْكُمْ فِي السَّبْتِ | |
| We said to them “Be you monkeys despised and rejected” | 65 | فَقُلْنَا لَهُمْ كُوْنُوْا قِرَدَةً خَسِئِيْنَ |
| So, We made it an example to their own and to succeeding generations | فَجَعَلْنَاهَا نَكَالًا لِّمَا بَيْنَ يَدَيْهَا وَمَا خَلْفَهَا | |
| and a lesson for the ones who are God Conscious | 66 | وَمَوْعِظَةً لِّلْمُتَّقِيْنَ |
| And when Musa (AS) said to his people “Surely Allah (SWT) commands you to sacrifice a cow” | وَإِذْ قَالَ مُوْسَى لِقَوْمِهِ إِنَّ اللهَ يَأْمُرُكُمْ أَنْ تَذْبَحُوْا بَقَرَةً | |
| They said “Do you take us for fools? | قَالُوْا أَتَتَّخِذُنَا هُزُوًا | |
| He said: “I seek refuge in Allah (SWT) that I be among the ignorant” | 67 | قَالَ أَعُوْذُ بِاللهِ أَنْ أَكُوْنَ مِنَ الجَاهِلِيْنَ |
| They said “Call upon your Lord for us that He may make clear to us what it is” | قَالُوْا ادْعُ لَنَا رَبَّكَ يُبَيِّنْ لَّنَا مَا هِيَ | |
| He said “Truly He, He says it is certainly a cow not too old nor young but between that | قَالَ إِنَّهُ يَقُوْلُ إِنَّهَا بَقَرَةٌ ا فَارِضٌ وَلَا بِكْرٌ عَوَانٌ بَيْنَ ذَلِكَ | |
| so do what you are commanded | 68 | فَافْعَلُوْا مَا تُؤْمَرُوْنَ |
| They said, “Call upon your Lord for us to make clear to us its color?” | قَالُوْا ادْعُ لَنَا رَبَّكَ يُبَيِّنْ لَّنَا مَا لَوْنُهَا | |
| He said “Truly He, He says it is certainly a yellow cow bright in its color, pleasing the ones who behold” | 69 | قَالَ إِنَّهُ يَقُوْلُ إِنَّهَا بَقَرَةٌ صَفْرَآءُ فَاقِعٌ لَّوْنُهَا تَسُرُّ النَّاظِرِيْنَ |
| They said “Call upon your Lord for us to make clear to us what it is? | قَالُوْا ادْعُ لَنَا رَبَّكَ يُبَيِّنْ لَّنَا مَا هِيَ | |
| Surely to us all cows are alike and surely if Allah wills, we will be ones who are guided | 70 | إِنَّ البَقَرَتَشَابَهَ عَلَيْنَا وَإِنَّآ إِنْ شَآءَ اللهُ لَمُهْتَدُوْنَ |
| He said Truly He says “It is certainly a cow neither trained to till the soil, | قَالَ إِنَّهُ يَقُوْلُ إِنَّهَا بَقَرَةٌ لَّا ذَلُوْلٌ تُثِيْرُ الأَرْضَ | |
| nor water the fields, sound, having no other color” | وَلَا تَسْقِي الحَرْثَ مُسَلَّمَةٌ لَّا شِيَةَ فِيْهَا | |
| They said “Now you have brought the truth” | قَالُوْا الئَانَ جِئْتَ بِالحَقِّ | |
| so, they sacrificed it though they almost did not do it. | 71 | فَذَبَحُوْهَا وَمَا كَادُوْا يَفْعَلُوْنَ |
| And when you killed a man and fell into dispute as to the crime | وَإِذْ قَتَلْتُمْ نَفْسًا فَادَّارَئْتُمْ فِيْهَا | |
| and Allah (SWT) brought forth that which you were concealing | 72 | وَاللهُ مُخْرِجٌ مَّا كُنْتُمْ تَكْتُمُوْنَ |
| So, We said “Strike him with a piece of it (cow)” | فَقُلْنَا اضْرِبُوْهُ بِبَعْضِهَا | |
| Thus, Allah brings the dead to life and shows you His signs so that you may understand | 73 | كَذَلِكَ يُحْيِ اللهُ المَوْتَى وَيُرِيْكُمْ ءَايَاتِهِ لَعَلَّكُمْ تَعْقِلُوْنَ |
| Then, after that your hearts were hardened and became as stones or even worse in hardness | ثُمَّ قَسَتْ قُلُوْبُكُمْ مِّنْ بَعْدِ ذَلِكَ فَهِيَ كَالحِجَارَةِ أَوْ أَشَدُّ قَسْوَةً | |
| and truly there are stones out of which indeed rivers gush forth | وَإِنَّ مِنَ الحِجَارَةِ لَمَا يَتَفَجَّرُ مِنْهُ الأَنْهَارُ | |
| and surely of them there are which split asunder so that water flows from them | وَإِنَّ مِنْهَا لَمَا يَشَّقَّقُ فَيَخْرُجُ مِنْهُ المَآءُ | |
| and surely of them there are which indeed fall down for fear of Allah (SWT) | وَإِنَّ مِنْهَا لَمَا يَهْبِطُ مِنْ خَشْيَةِ اللهِ | |
| and Allah (SWT) is not unaware of what you do | 74 | وَمَا اللهُ بِغَافِلٍ عَمَّا تَعْمَلُوْنَ |
| Do you covet that they will believe in your religion? | أَفَتَطْمَعُوْنَ أَنْ يُؤْمِنُوا لَكُمْ | |
| in spite of the fact that a party among them (used to) hear the Word of Allah (SWT) | وَقَدْ كَانَ فَرِيْقٌ مِّنْهُمْ يَسْمَعُوْنَ كَلَامَ اللهِ | |
| then they change it after having understood it while they know | 75 | ثُمَّ يُحَرِّفُوْنَهُ مِنْ بَعْدِ مَا عَقَلُوْهُ وَهُمْ يَعْلَمُوْنَ |
| And when they meet those who believe they say: “We believe” | وَإِذَا لَقُوْا الَّذِيْنَ ءَامَنُوا قَالُوْا ءَامَنَّا | |
| and when they meet one another in private they say: | وَإِذَا خَلَا بَعْضُهُمْ إِلَى بَعْضٍ قَالُوْا | |
| “Do you tell them about what Allah (SWT) has revealed to you that they may argue with you about it with your Lord | أَتُحَدِّثُوْنَهُمْ بِمَا فَتَحَ اللهُ عَلَيْكُمْ لِيُحَاجُّوْكُمْ بِهِ عِنْدَ رَبِّكُمْ | |
| Have you then no understanding? | 76 | أَفَلَا تَعْقِلُوْنَ |
| Don’t they not know that Allah (SWT) knows what they conceal and what they reveal? | 77 | أَوَلَا يَعْلَمُوْنَ أَنَّ اللهَ يَعْلَمُ مَا يُسِرُّوْنَ وَمَا يُعْلِنُوْنَ |
| And among them there are unlettered people who do not understand the book | وَمِنْهُمْ أُمِّيُّوْنَ لَا يَعْلَمُوْنَ الكِتَابَ | |
| except they trust upon false desires and that they but guess | 78 | إِلَّآ أَمَانِيَّ وَإِنْ هُمْ إِلَّا يَظُنُّوْن |
| So, woe to those who write the book with their own hands | فَوَيْلٌ لِّلَّذِيْنَ يَكْتُبُوْنَ الكِتَابَ بِأَيْدِيْهِمْ | |
| then they say “This is from Allah (SWT)” to purchase with it a small gain | ثُمَّ يَقُوْلُوْنَ هَذَا مِنْ عِنْدِ اللهِ لِيَشْتَرُوْا بِهِ ثَمَنًا قَلِيْلً | |
| So, woe to them for what their hands have written and woe to them for what they earn | 79 | فَوَيْلٌ لَّهُمْ مِّمَّا كَتَبَتْ أَيْدِيْهِمْ وَوَيْلٌ لَّهُمْ مِّمَّا يَكْسِبُوْنَ |
| And they say “The fire shall not touch us but for numbered days” | وَقَالُوْا لَنْ تَمَسَّنَا النَّارُ إِلَّا أَيَّامًا مَعْدُوْدَةً | |
| Say “Have you taken a covenant from Allah (SWT) and that Allah (SWT) will not break His Covenant? | قُلْ أَتَّخَذْتُمْ عِنْدَ اللهِ عَهْدًا فَلَنْ يُخْلِفَ اللهُ عَهْدَهُ | |
| or you say of Allah (SWT) what you know not?” | 80 | أَمْ تَقُوْلُوْنَ عَلَى اللهِ مَا لَا تَعْلَمُوْنَ |
| Yes, whosoever earns evil, and his sin has surrounded him | بَلَى مَنْ كَسَبَ سَيِّئَةً وَأَحَاطَتْ بِهِ خَطِيْئَتُهُ | |
| then, they are dwellers of the fire, they will dwell therein forever | 81 | فَأُوْلَآئِكَ أَصْحَابُ النَّارِ هُمْ فِيْهَا خَالِدُوْنَ |
| And those who believe and do righteous good deeds | وَالَّذِيْنَ ءَامَنُوْا وَعَمِلُوْا الصَّالِحَاتِ | |
| they are dwellers of Paradise they will dwell therein forever | 82 | أُوْلَآئِكَ أَصْحَابُ الجَنَّةِ هُمْ فِيْهَا خَالِدُوْنَ |
| And when We took the covenant of the Children of Israel | وَإِذْ أَخَذْنَا مِيْثَاقَ بَنِي إِسْرَآئِيْلَ | |
| Worship none but Allah (SWT) and be excellent to parents | لَا تَعْبُدُوْنَ إِلَّا اللهَ وَبِالوَالِدَيْنِ إِحْسَانًا | |
| and to kindred and to orphans and to the needy and speak excellently to the people | وَذِيْ القُرْبَى وَاليَتَامَى وَالمَسَاكِيْنِ وَقُوْلُوْا لِلنَّاسِ حُسْنًا | |
| and establish the prayer and give the obligatory tax | وَأَقِيْمُ الصَّلَاةَ وَءَاتُوْا الزَّكَاةَ | |
| Then you turned away except a few among you and you were refusing | 83 | ثُمَّ تَوَلَّيْتُمْ إِلَّا قَلِيْلًا مِّنْكُمْ وَأَنْتُمْ مُعْرِضُوْنَ |
| And when We took your covenant | وَإِذْ أَخَذْنَا مِيْثَاقَكُمْ | |
| “Shed not the blood of your people nor turn out your own people from their dwellings” | لَا تَسْفِكُوْنَ دِمَآءَكُمْ وَلَا تُخْرِجُوْنَ أَنْفُسَكُمْ مِنْ دِيَارِكُمْ | |
| then you acknowledged and you bore witness | 84 | ثُمَّ أَقْرَرْتُمْ وَأَنْتُمْ تَشْهَدُوْنَ |
| Then you are those who kill one another | ثُمَّ أَنْتُمْ هَاؤُلَآءِ تَقْتُلُوْنَ أَنْفُسَكُمْ | |
| and you expel a party of you from their homes | وَتُخْرِجُوْنَ فَرِيْقًا مِّنْكُمْ مِّنْ دِيَارِهِمْ | |
| cooperating against them in sin and oppression | تَظَاهَرُوْنَ عَلَيْهِمْ بِالإِثْمِ وَالعُدْوَانِ | |
| and if they come to you as captives, you ransom them | وَإِنْ يَأْتُوْكُمْ أُسَارَى تُفَادُوْهُمْ | |
| although their eviction was forbidden to you | وَهُوَ مُحَرَّمٌ عَلَيْكُمْ إِخْرَاجُهُمْ | |
| Do you believe in part of the book? and disbelieve in part? | أَفَتُؤْمِنُوْنَ بِبَعْضِ الكِتَابِ وَتَكْفُرُوْنَ بِبَعْضٍ | |
| So, what is the recompense for them who do that among you except disgrace in the life of this world | فَمَا جَزَآءُ مَنْ يَفْعَلُ ذَلِكَ مِنْكُمْ إِلَّا خِزْيٌ فِيْ الحَيَاةِ الدُّنْيَا | |
| and on the day of resurrection, they will be subjected to the harshest punishment | وَيَوْمَ القِيَامَةِ يُرَدُّوْنَ إِلَى أَشَدِّ العَذَابِ | |
| and Allah (SWT) is not unaware of what you do | 85 | وَمَا اللهُ بِغَافِلٍ عَمَّا تَعْمَلُوْنَ |
| Those are they who purchased the life of this world at the price of the hereafter | أُوْلَآئِكَ الَّذِيْنَ اشْتَرَوُا الحَيَاةَ الدُّنْيَا بِالأَخِرَةِ | |
| So, their torment shall not be lightened, nor shall they be helped | 86 | فَلَا يُخَفَّفُ عَنْهُمُ العَذَابُ وَلَا هُمْ يُنْصَرُوْنَ |
| And indeed, We gave Musa the book and followed it with a succession of Messengers | وَلَقَدْ ءَاتَيْنَا مُوْسَى الكِتَابَ وَقَفَّيْنَا مِنْ بَعْدِهِ بِالرُّسُلِ | |
| And We gave Isa, son of Mary clear signs and supported him with the Pure Spirit | وَءَاتَيْنَا عِيْسَى ابْنَ مَرْيَمَ البَيِّنَاتِ وَأَيَّدْنَاهُ بِرُوْحِ القُدُسِ | |
| Is it that whenever there came to you a messenger with what you yourselves desired not you grew arrogant? | أَفَكُلَّمَا جَآءَكُمْ رَسُوْلٌ بِمَا لَا تَهْوَى أَنْفُسُكُمُ اسْتَكْبَرْتُمْ | |
| So, some you denied and some you killed. | 87 | فَفَرِيْقًا كَذَّبْتُمْ وَفَرِيْقًا تَقْتُلُوْنَ |
| And they say “Our hearts are wrapped” | وَقَالُوْا قُلُوْبُنَا غُلْفٌ | |
| Nay Allah has cursed them for their disbelief, so little is that which they believe. | 88 | بَلْ لَّعَنَهُمُ اللهُ بِكُفْرِهِمْ فَقَلِيْلًا مَّا يُؤْمِنُوْنَ |
| And when a Book came to them from Allah (SWT) confirming what is with them | وَلَمَّا جَآءَهُمْ كِتَابٌ مِنْ عِنْدِ اللهِ مُصَدِّقٌ لِّمَا مَعَهُمْ | |
| and before they used to pray for victory over the disbelievers | وَكَانُوْا مِنْ قَبْلُ يَسْتَفْتِحُوْنَ عَلَى الَّذِيْنَ كَفَرُوْا | |
| so, when came to them what they recognized, they disbelieved in it | فَلَمَّا جَآءَهُمْ مَّا عَرَفُوْا كَفَرُوْا بِهِ | |
| so, the Curse of Allah (SWT) be on the disbelievers | 89 | فَلَعْنَةُ اللهِ عَلَى الكَافِرِيْنَ |
| Miserable is the price they have sold their souls for | بِئْسَمَا اشْتَرَوْا بِهِ أَنْفُسَهُمْ | |
| that they disbelieve in what Allah (SWT) sent down | أَنْ يَكْفُرُوْا بِمَا أَنْزَلَ اللهُ | |
| grudging Allah (SWT) for granting His Grace to whomsoever He Wills of His servants | بَغْيًا أَنْ يُنَزِّلَ اللهُ مِنْ فَضْلِهِ عَلَى مَنْ يَشَآءُ مِنْ عِبَادِهِ | |
| so, they have drawn (earned) wrath upon wrath and for the disbelievers is a humiliating punishment | 90 | فَبَآءُو بِغَضَبٍ عَلَى غَضَبٍ وَلِلْكَافِرِيْنَ عَذَابٌ مُّهِيْنٌ |
| And when it is said to them “Believe in what Allah (SWT) has sent down” | وَإِذَا قِيْلَ لَهُمْ ءَامِنُوْا بِمَا أَنْزَلَ اللهُ | |
| they say, “We believe in what was sent down to us” and they disbelieve in what is beside it | قَالُوْا نُؤْمِنُ بِمَآ أُنْزِلَ عَلَيْنَا وَيَكْفُرُوْنَ بِمَا وَرَآءَهُ | |
| though it is the truth confirming that which is with them | وَهُوَ الحَقُّ مُصَدِّقًا لِّمَا مَعَهُمْ | |
| Say “Why then have you killed the prophets of Allah (SWT) aforetime” | قُلْ فَلِمَ تَقْتُلُوْنَ أَنْبِيَآءَ اللهِ مِنْ قَبْلُ | |
| if you are (indeed) believers? | 91 | إِنْ كُنْتُمْ مُؤْمِنِيْنَ |
| And indeed, Musa came to you with clear signs | وَلَقَدْ جَآءَكُمْ مُوْسَى بِالبَيِّنَاتِ | |
| then you took the calf after him (for worship) so you were wrongdoers | 92 | ثُمَّ اتَّخَذْتُمُ العِجْلَ مِنْ بَعْدِهِ وَأَنْتُمْ ظَالِمُوْنَ |
| And when We took your covenant and We raised above you the Mount | وَإِذْ أَخَذْنَا مِيْثَاقَكُمْ وَرَفَعْنَا فَوْقَكُمُ الطُّوْرَ | |
| “Take what We have given you with firmness and listen” | خُذُوْا مَآ ءَاتَيْنَاكُمْ بِقُوَّةٍ وَاسْمَعُوْا | |
| They said “We heard, and we disobeyed” | قَالُوْا سَمِعْنَا وَعَصَيْنَا | |
| and their hearts inclined to the calf due to their disbelieve | وَأُشْرِبُوْا فِي قُلُوْبِهِمُ العِجْلَ بِكُفْرِهِمْ | |
| Say “Evil is that which your faith enjoins upon you if you should actually be believers | 93 | قُلْ بِئْسَمَا يَأْمُرُكُمْ بِهِ إِيْمَانُكُمْ إِنْ كُنْتُمْ مُّؤْمِنِيْنَ |
| Say “If the home of the Hereafter with Allah (SWT) be for you exclusively | قُلْ إِنْ كَانَتْ لَكُمُ الدَّارُ الآخِرَةُ عِنْدَ اللهِ خَالِصَةً | |
| out of all mankind then wish for death if you are truthful” | 94 | مِّنْ دُوْنِ النَّاسِ فَتَمَنَّوُا المَوْتَ إِنْ كُنْتُمْ صَادِقِيْنَ |
| But they will never long for it because of what their hands have sent forth | وَلَنْ يَتَمَنَّوْهُ أَبَدًا بِمَا قَدَّمَتْ أَيْدِيْهِمْ | |
| and Allah is Al-Aware of the wrong-doers | 95 | وَاللهُ عَلِيْمٌ بِالظَّالِمِيْنَ |
| And surely you will find them the greediest of mankind for life greedier than the polytheists | وَلَتَجِدَنَّهُمْ أَحْرَصَ النَّاسِ عَلَى حَيَاةٍ وَمِنَ الَّذِيْنَ أَشْرَكُوْا | |
| Each one of them loves if he could be granted a life of a thousand years | يَوَدُّ أَحَدُهُمْ لَوْ يُعَمَّرُ أَلْفَ سَنَةٍ | |
| but it will not remove him from the punishment, the grant of such a life | وَمَا هُوَ بِمُزَهْزِحِهِ مِنَ العَذَابِ أَنْ يُعَمَّرَ | |
| and Allah (SWT) is All-Seeing of what they do | 96 | وَاللهُ بَصِيْرٌ بِمَا يَعْمَلُوْنَ |
| Say “Whoever is an enemy to Jibrael (AS) surely, he has brought it down to your heart | قُلْ مَنْ كَانَ عَدُوًّا لِّجِبْرِيْلَ فَإِنَّهُ نَزَّلَهُ عَلَى قَلْبِكَ | |
| by Allah (SWT’s) permission confirming what came before it | بِإِذْنِ اللهِ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ | |
| and as guidance and glad tidings for the believers | 97 | وَهُدًى وَبُشْرَى لِلْمُؤْمِنِيْنَ |
| Whoever is an enemy to Allah (SWT) and His Angels and His Messengers and Jibrael (AS) and Mikael (AS) | مَنْ كَانَ عَدُوًّا لِلَّهِ وَمَلَآئِكَتِهِ وَرُسُلِهِ وَجِبْرِيْلَ وَمِيْكَالَ | |
| then truly Allah (SWT) is an enemy to the disbelievers | 98 | فَإِنَّ اللهَ عَدُوٌّ لِلْكَافِرِيْنَ |
| And surely, We have sent down to you clear verses | وَلَقَدْ أَنْزَلْنَآ إِلَيْكَ ءَايَاتٍ بَيِّنَاتٍ | |
| and none disbelieve in them but the defiantly disobedient | 99 | وَمَا يَكْفُرُ بِهَآ إِلَّا الفَاسِقُوْنَ |
| Is it not that every time they made a promise? a group of them threw it aside | أَوَكُلَّمَا عَاهَدُوْا عَهْدًا نَّبَذَهُ فَرِيْقٌ مِّنْهُمْ | |
| Nay most of them do not believe | 100 | بَلْ أَكْثَرُهُمْ لَا يُؤْمِنُوْنَ |
| And when there came to them a Messenger from Allah (SWT) confirming what was with them | وَلَمَّا جَآءَهُمْ رَسُوْلٌ مِّنْ عِنْدِ اللهِ مُصَدِّقٌ لِّمَا مَعَهُمْ | |
| a party of those who were given the Book threw away the book of Allah (SWT) | نَبَذَ فَرِيْقٌ مِّنَ الَّذِيْنَ أُوْتُوْا الكِتَابَ كِتَابَ اللهِ | |
| behind their backs as if they did not know | 101 | وَرَآءَ ظُهُوْرِهِمْ كَأَنَّهُمْ لَا يَعْلَمُوْنَ |
| they followed what the devils promoted during the reign of Solomon | وَاتَّبَعُوْا مَا تَتْلُوْا الشَّيَاطِيْنُ عَلَى مُلْكِ سُلَيْمَانَ | |
| Solomon did not disbelieve but the devils disbelieved | وَمَا كَفَرَسُلَيْمَانُ وَلَاكِنَّ الشَّيَاطِيْنَ كَفَرُوْا | |
| teaching men magic and what came down to the two Angels at Babylon | يُعَلِّمُوْنَ النَّاسَ السِّحْرَ وَمَآ أُنْزِلَ عَلَى المَلَكَيْنِ بِبَابِلَ | |
| Harut and Marut, they however, did not teach anyone till they said, | هَارُوْتَ وَمَارُوْتَ وَمَا يُعَلِّمَانِ مِنْ أَحَدٍ حَتَّى يَقُوْلَ | |
| “We are only a test so do not disbelieve” | إِنَّمَا نَحْنُ فِتْنَةٌ فَلَا تَكْفُرْ | |
| and from these two they learn to cause separation with it, between man and his wife | فَيَتَعَلَّمُوْنَ مِنْهُمَا مَا يُفَرِّقُوْنَ بِهِ بَيْنَ المَرْءِ وَزَوْجِهِ | |
| but they do not harm anyone with it except by the permission of Allah (SWT) | وَمَا هُمْ بِضَآرِّيْنَ بِهِ مِنْ أَحَدٍ إِلَّا بِإِذْنِ اللهِ | |
| and they learn what harms them, not what benefits them | وَيَتَعَلَّمُوْنَ مَا يَضُرُّهُمْ وَلَا يَنْفَعُهُمْ | |
| and surely, they knew that the purchasers of it would have no share in the hereafter | وَلَقَدْ عَلِمُوْا لَمَنِ اشْتَرَاهُ مَا لَهُ فِي الأَخِرَةِ مِنْ خَلَاقٍ | |
| and wretched is that, for which they sold themselves, if only they knew | 102 | وَلَبِئْسَ مَا شَرَوْا بِهِ أَنْفُسَهُمْ لَوْ كَانُوْا يَعْلَمُوْنَ |
| And had they believed and been mindful (of Allah SWT) | وَلَوْ أَنَّهُمْ ءَامَنُوْا وَاتَّقُوْا | |
| better would have been their reward with Allah (SWT) if only they knew | 103 | لَمَثُوْبَةٌ مِّنْ عِنْدِ اللهِ خَيْرٌ لَّوْ كَانُوْا يَعْلَمُوْنَ |
| O you who believe say not “listen to us” | يَا أَيُّهَا الَّذِيْنَ ءَامَنُوْا لَا تَقٌوْلُوْا رَاعِنَا | |
| rather say “make us understand” and listen and for the disbelievers there is a painful torment | 104 | وَقُوْلُوْا انْظُرْنَا وَاسْمَعُوْا وَلِلْكَافِرِيْنَ عَذَابٌ أَلِيْمٌ |
| Neither those who disbelieve from the people of the book, nor the polytheists wish | مَّا يَوَدُّ الَّذِيْنَ كَفَرُوْا مِنْ أَهْلِ الكِتَابِ وَلَا المُشْرِكِيْنَ | |
| that any good be sent down to you from your Lord | أَنْ يُنَزَّلَ عَلَيْكُمْ مِنْ خَيْرٍ مِّنْ رَّبِّكُمْ | |
| but Allah (SWT) chooses for His Mercy who He wills | وَاللهُ يَخْتَصُّ بِرَحْمَتِهِ مَنْ يَشَآءُ | |
| and Allah (SWT) is the Possessor of Great Bounty | 105 | وَاللهُ ذُوْ الفَضْلِ العَظِيْمِ |
| Not We abrogate of a sign or cause it to be forgotten but We bring better than it or equal to it | مَا نَنْسَخْ مِنْ ءَايَةٍ أَوْ نُنْسِهَا نَأْتِ بِخَيْرٍ مِّنْهَآ أَوْ مِثْلِهَا | |
| Know you not that Allah is over all things Powerful? | 106 | أَلَمْ تَعْلَمْ أَنَّ اللهَ عَلَى كُلِّ شَيْءٍ قَدِيْرٌ |
| Do you not know that to Allah (SWT) belongs the kingdom of the heavens and earth | أَلَمْ تَعْلَمْ أَنَّ اللهَ لَهُ مُلْكُ السَّمَوَاتِ وَالأَرْضِ | |
| and that for you, besides Allah (SWT) there is no friend or helper | 107 | وَمَا لَكُمْ مِّنْ دُوْنِ اللهِ مِنْ وَلِيٍّ وَلَا نَصِيْرٍ |
| Or do you wish to ask your Messenger as Musa (AS) was asked before | أَمْ تُرِيْدُوْنَ أَنْ تَسْئَلُوْا رَسُوْلَكُمْ كَمَا سُئِلَ مُوْسَى مِنْ قَبْلُ | |
| so, who changes faith for disbelieve has truly strayed from the even way | 108 | وَمَنْ يَتَبَدَّلِ الكُفْرَ بِالإِيْمَانِ فَقَدْ ضَلَّ سَوَآءَ السَّبِيْلِ |
| Many from the people of the book wish they could turn you back from after your faith | وَدَّ كَثِيْرٌ مِّنْ أَهْلِ الكِتَابِ لَوْ يَرُدُّوْنَكُمْ مِّنْ بَعْدِ إِيْمَانِكُمْ | |
| to disbelieve, out of envy from themselves after the truth has been made clear to them | كُفَّارًا حَسَدًا مِّنْ عِنْدِ أَنْفُسِهِمْ مِّنْ بَعْدِ مَا تَبَيَّنَ لَهُمُ الحَقُّ | |
| so, forgive and overlook until Allah (SWT) brings His Command | فَاعْفُوْا وَأَصْفَحُوْا حَتَّى يَأْتِيَ اللهُ بِأَمْرِهِ | |
| Certainly Allah (SWT) is over all things Powerful | 109 | إِنَّ اللهَ عَلَى كُلِّ شَيْءٍ قَدِيْرٌ |
| Establish the prayer and pay the obligatory tax | وَأَقِيْمُوْا الصَّلَاةَ وَءَاتُوْا الزَّكَاةَ | |
| and whatever you send forth for yourselves of good you will find it with Allah (SWT) | وَمَا تُقَدِّمُوْا لِأَنِفُسِكُمْ مِّنْ خَيْرٍ تَجِدُوْهُ عِنْدَ اللهِ | |
| Certainly Allah (SWT) is All-Seeing of what you do | 110 | إِنَّ اللهَ بِمَا تَعْمَلُوْنَ بَصِيْرٌ |
| They say “None shall enter Paradise unless he be a Jew or a Christian” | وَقَالُوْا لَنْ يَدْخُلَ الجَنَّةَ إِلَّا مَنْ كَانَ هُوْدًا أَوْ نَصَارَى | |
| These are their own wishful thinking, say “Bring your proof if you be truthful” | 111 | تِلْكَ أَمَانِيُّهُمْ قُلْ هَاتُوْا بُرْهَانَكُمْ إِنْ كُنْتُمْ صَادِقِيْنَ |
| Nay, who submits himself to Allah (SWT) and he is a good doer, for him, his reward is with his Lord | بَلَى مَنْ أَسْلَمَ وَجْهَهُ لِلَّهِ وَهُوَ مُحْسِنٌ فَلَهُ أَجْرُهُ عِنْدَ رَبِّهِ | |
| and there will be no fear for them, nor will they grieve | 112 | وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُوْنَ |
| The Jews said “The Christians are on nothing” | وَقَالَتِ اليَهُوْدُ لَيْسَتِ النَّصَارَى عَلَى شَيْءٍ | |
| and the Christians said “The Jews are on nothing” | وَقَالَتِ النَّصَارَى لَيْسَتِ اليَهُوْدُ عَلَى شَيْءٍ | |
| while they (both) recite the book | وَهُمْ يَتْلُوْنَ الكِتَابَ | |
| likewise, those who do not know say similar to their sayings | كَذَلِكَ قَالَ الَّذِيْنَ لَا يَعْلَمُوْنَ مِثْلَ قَوْلِهِمْ | |
| Allah (SWT) will judge between them on the day of Judgement about that wherein they differ | 113 | فَاللهُ يَحْكُمُ بَيْنَهُمْ يَوْمَ القِيَامَةِ فِيمَا كَانُوْا فِيْهِ يَخْتَلِفُوْنَ |
| And who are more unjust than who prevent His name being mentioned in the Mosques of Allah (SWT) | وَمَنْ أَظْلَمُ مِمَّن مَّنَعَ مَسَاجِدَ اللهِ أَنْ يُذْكَرَ فِيْهَا اسْمُهُ | |
| and strive for their ruin | وَسَعَى فِي خَرَابِهَا | |
| It is not for those to enter them but in fear | أُوْلَآئِكَ مَا كَانَ لَهُمْ أَنْ يَدْخُلُوْهَآ إِلَّا خَائِفِيْنَ | |
| For them is disgrace in this world and a great torment in the hereafter | 114 | لَهُمْ فِي الدُّنْيَا خِزْيٌ وَلَهُمْ فِي الآخِرَةِ عَذَابٌ عَظِيْمٌ |
| And to Allah (SWT) belongs the east and the west so wherever you turn there is the face of Allah | وَلِلَّهِ المَشْرِقُ وَالمَغْرِبُ فَأَيْنَمَا تُوَلُّوْا فَثَمَّ وَجْهُ اللهِ | |
| Truly Allah is All-Encompassing All-Knowing | 115 | إِنَّ اللهَ وَاسِعٌ عَلِيْمٌ |
| And they say “Allah (SWT) has begotten a son.” Glory be to Him! | وَقَالُوْا اتَّخَذَ اللهُ وَلَدًا سُبْحَانَهُ | |
| Nay to Him belongs all that is in the heavens and the earth and all surrender to Him in obedience | 116 | بَل لَّهُ مَا فِي السَّمَوَاتِ وَالأَرْضِ كُلٌّ لَّهُ قَانِتُوْنَ |
| The Originator of the heavens and the earth | بَدِيْعُ السَّمَوَاتِ وَالأَرْضِ | |
| When He decrees a matter, He only says to it “Be” and it is | 117 | وَإِذَا قَضَى أَمْرًا فَإِنَّمَا يَقُوْلُ لَهُ كُنْ فَيَكُوْنُ |
| And those who have no knowledge say “Why does Allah (SWT) not speak to us | وَقَالَ الَّذِيْنَ لَا يَعْلَمُوْنَ لَوْ لَا يُكَلِّمُنَا اللهُ | |
| or come to us a sign like that?” | أَوْ تَأْتِيْنَآ ءَايَةٌ كَذَلِكَ | |
| Those of before said similar sayings, their hearts are alike | قَالَ الَّذِيْنَ مِنْ قَبْلِهِمْ مِثْلَ قَوْلِهِمْ تَشَابَهَتْ قُلُوْبُهُمْ | |
| We have indeed made clear the signs for people with conviction | 118 | قَدْ بَيَّنَّا الأيَاتِ لِقَوْمٍ يُوْقِنُوْنَ |
| Verily We have sent you with the truth a bringer of glad tidings and a warner | إِنَّآ أَرْسَلْنَاكَ بِالحَقِّ بَشِيْرًا وَنَذِيْرًا | |
| and you will not be asked about the companions of the blazing fire | 119 | وَلَا تُسْئَلُ عَنْ أَصْحَابِ الجَحِيْمِ |
| Never will the Jews be pleased with you nor the Christians till you follow their religion | وَلَنْ تَرْضَى عَنْكَ اليَهُوْدُ وَلَا النَّصَارَى حَتَّى تَتَّبِعَ مِلَّتَهُمْ | |
| Say the guidance of Allah (SWT), it is the guidance | قُلْ إِنَّ هُدَى اللهِ هُوَ الهُدى | |
| and if you follow their desires after what has come to you of knowledge | وَلَئِنِ اتَّبَعْتَ أَهْوَآءَهُمْ بَعْدَ الَّذِي جَآءَكَ مِنَ العِلْمِ | |
| there will be no friend or helper for you against Allah (SWT) | 120 | مَا لَكَ مِنَ اللهِ مِنْ وَلِيٍّ وَلَا نَصِيْرٍ |
| Those to whom We gave the book recite it as it should be recited | الَّذِيْنَ ءَاتَيْنَاهُمُ الكِتَابَ يَتْلُوْنَهُ حَقَّ تِلَاوَتِهِ | |
| Those, they believe in it | أُوْلَآئِكَ يُؤْمِنُوْنَ بِهِ | |
| and those who disbelieve in it, they are the losers | 121 | وَمَنْ يَكْفُرْ بِهِ فَأُوْلَآئِكَ هُمُ الخَاسِرُوْنَ |
| O Children of Israel, remember My Favor which I bestowed upon you | يَا بَنِي إِسْرَآئِيْلَ اذْكُرُوْا نِعْمَتِيَ الَّتِي أَنْعَمْتُ عَلَيْكُمْ | |
| and that I preferred you over the creation | 122 | وَأَنِّي فَضَّلْتُكُمْ عَلَى الْعَالَمِيْنَ |
| And fear a day when no soul shall avail another in anything | وَاتَّقُوْا يَوْمًا لَّا تَجْزِي نَفْسٌ عَنْ نَفْسٍ شَيْئًا | |
| nor will compensation be accepted from it | وَلَا يُقْبَلُ مِنْهَا عَدْلٌ | |
| nor will any intercession benefit it, nor shall they be helped | 123 | وَلَا تَنْفَعُهَا شَفَاعَةٌ وَلَا هُمْ يُنْصَرُوْنَ |
| When the Lord of Ebrahim (AS) tried him with words which he fulfilled | وَإِذِ ابْتَلَى إِبْرَاهِيْمَ رَبُّهُ بِكَلِمَاتٍ فَأَتَمَّهُنَّ | |
| “Verily I will make you a leader for the people” | قَالَ إِنِّي جَاعِلُكَ لِلنَّاسِ إِمَامًا | |
| (Ebrahim AS) said “and from my offspring?” | قَالَ وَمِنْ ذُرِّيَّتِي | |
| He (Allah SWT) said “My covenant does not reach the wrong-doers” | 124 | قَالَ لَا يَنَالُ عَهْدِي الظَّالِمِيْنَ |
| And when We made the house a place of return and safety for the people | وَإِذْ جَعَلْنَا البَيْتَ مَثَابَةً لِّلنَّاسِ وَأَمْنًا | |
| “Take the place of Ebrahim (AS) as a praying place” | وَاتَّخِذُوْا مِن مَّقَامِ إِبْرَاهِيْمَ مُصَلَّى | |
| and We entrusted Ebrahim (AS) and Ismael (AS) to purify My House for those who circle it | وَعَهِدْنَآ إِلَى إِبْرَاهِيْمَ وَإِسْمَاعِيْلَ أَنْ طَهِّرَا بَيْتِيَ لِلطَّآئِفِيْنَ | |
| who meditate and who bow and prostrate | 125 | وَالعَاكِفِيْنَ وَالرُّكَّعِ السُّجُوْدِ |
| And when Ebrahim (AS) said, “My Lord! make this city safe | وَإِذْ قَالَ إِبْرَاهِيْمُ رَبِّ اجْعَلْ هَذَا بَلَدًا ءَامِنًا | |
| and provide its people with fruit | وَارْزُقْ أَهْلَهُ مِنَ الثَّمَرَاتِ | |
| those who believe among them in Allah (SWT) and the last day” | مَنْ ءَامَنَ مِنْهُمْ بِاللهِ وَاليَوْمِ الآخِرِ | |
| He said “And who disbelieves, I will grant him enjoyment for a while | قَالَ وَمَنْ كَفَرَ فَأُمَتِّعُهُ قَلِيْلًا | |
| then I shall compel him to the torment of the Fire and worst is that destination” | 126 | ثُمَّ أَضْطَرُّهُ إِلَى عَذَابِ النَّارِ وَبِئْسَ المَصِيْرُ |
| And when Ebrahim (AS) was raising the foundations of the House with Ishmael (AS) | وَإِذْ يَرْفَعُ إِبْرَاهِيْمُ القَوَاعِدَ مِنَ البَيْتِ وَإِسْمَاعِيْلُ | |
| “Our Lord accept from us, Truly You are the All-Hearer, the All-Knower” | 127 | رَبَّنَا تَقَبَّلْ مِنَّآ إِنَّكَ أَنْتَ السَّمِيْعُ العَلِيْمُ |
| “Our Lord, make us submissive unto You and of our offspring a nation submissive unto You | رَبَّنَا وَاجْعَلْنَا مُسْلِمَيْنِ لَكَ وَمِنْ ذُرِّيَّتِنَآ أُمَّةً مُسْلِمَةً لَّكَ | |
| and show us our rites and turn to us, truly You are Oft Returning, Most Merciful” | 128 | وَأَرِنَا مَنَاسِكَنَا وَتُبْ عَلَيْنَآ إِنَّكَ أَنْتَ التَّوَّابُ الرَّحِيْمُ |
| “Our Lord, raise from among them a Messenger who will recite to them Your verses | رَبَّنَا وَابْعَثْ فِيْهِمْ رَسُوْلًا مِنْهُمْ يَتْلُوْا عَلَيْهِمْ ءَايَاتِكَ | |
| and teach them the book and wisdom and purify them | وَيُعَلِّمُهُمُ الكِتَابَ وَالحِكْمَةَ وَيُزَكِّيْهِمْ | |
| Truly You, You are the All-Mighty, the All-Wise | 129 | إِنَّكَ أَنْتَ العَزِيْزُ الحَكِيْمُ |
| And who turns away from the religion of Ebrahim (AS) except who fools himself? | وَمَنْ يَرْغَبُ عَنْ مِّلَّةِ إِبْرَاهِيْمَ إِلَّا مَنْ سَفِهَ نَفْسَهُ | |
| Truly We chose him in this world and verily, in the hereafter he will be among the righteous | 130 | وَلَقَدِ اصْطَفَيْنَاهُ فِي الدُّنْيَا وَإِنَّهُ فَي الآخِرَةِ لَمِنَ الصَّالِحِيْنَ |
| When his Lord said to him “Submit” he said “I have submitted to the Lord of the Worlds” | 131 | إِذْ قَالَ لَهُ رَبُّهُ أَسْلِمْ قَالَ أَسْلَمْتُ لِرَبِّ العَالَمِيْنَ |
| And Ebrahim (AS) enjoined it upon his sons and Yaqub (AS) | وَوَصَّى بِهَآ إِبْرَاهِيْمُ بَنِيْهِ وَيَعْقُوْبُ | |
| “O my sons, truly Allah (SWT) has chosen for you the religion | يَا بَنِيَّ إِنَّ اللهَ اصْطَفَى لَكُمُ الدِّيْنَ | |
| so, die not except that you are in Submission” | 132 | فَلَا تَمُوْتُنَّ إِلَّا وَأَنْتُمْ مُسْلِمُوْنَ |
| Or were you witnesses when death came to Yaqub (AS) | أَمْ كُنْتُمْ شُهَدَآءَ إِذْ حَضَرَ يَعْقُوْبَ المَوْتُ | |
| when he said to his sons: “What will you worship after me?” | إِذْ قَالَ لِبَنِيْهِ مَا تَعْبُدُوْنَ مِنْ بَعْدِى | |
| They said “We shall worship your God and the God of your forefathers | قَالُوْا نَعْبُدُ إِلَاهَكَ وَإِلَاهَ ءَابَآئِكَ | |
| Ebrahim (AS) and Ismail (AS) and Ishaq (AS) | إِبْرَاهِيْمَ وَإِسْمَاعِيْلَ وَإِسْحَاقَ | |
| the One God and to Him we all submit” | 133 | إِلَاهًا وَاحِدًا وَنَحْنُ لَهُ مُسْلِمُوْنَ |
| That was a nation that has passed away for them is what they earned | تِلْكَ أُمَّةٌ قَدْ خَلَتْ لَهَا مَا كَسَبَتْ | |
| and for you is what you earned, and you will not be asked of what they used to do | 134 | وَلَكُمْ مَّا كَسَبْتُمْ وَلَا تُسْئَلُوْنَ عَمَّا كَانُوْا يَعْمَلُوْنَ |
| And they say: “Be Jews or Christians then you will be guided” | وَقَالُوْا كُوْنُوْا هُوْدًا أَوْ نَصَارَى تَهْتَدُوْا | |
| Say “Nay the religion of Ebrahim (AS) is upright and he was not of the polytheists | 135 | قُلْ بَل مِلَّةَ إِبْرَاهِيْمَ حَنِيْفًا وَمَا كَانَ مِنَ المُشْرِكِيْنَ |
| Say “We believe in Allah (SWT) and what was sent down to us | قُوْلُوْآ ءَامَنَّا بِاللهِ وَمَآ أُنْزِلَ إِلَيْنَا | |
| and what was sent down to Ebrahim (AS) and Ismail (AS) and Ishaq (AS) and Yaqub (AS) | وَمَآ أُنْزِلَ إِلَى إِبْرَاهِيْمَ وَإِسْمَاعِيْلَ وَإِسْحَاقَ وَيَعْقُوْبَ | |
| and the descendants and what was given to Musa (AS) and Isa (AS) | وَالأَسْبَاطِ وَمَآ أُوْتِيَ مُوْسَى وَعِيْسَى | |
| and what was given to the Prophets from their Lord | وَمَآ أُوْتِيَ النَّبِيُّوْنَ مِن رَبِّهِمْ | |
| We make no distinction between any one of them and to Him we have submitted” | 136 | لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِنْهُمْ وَنَحْنُ لَهُ مُسْلِمُوْنَ |
| So, if they believe in the like of what you believe then indeed, they are guided | فَإِنْ ءَامَنُوْا بِمِثْلِ مَآ ءَامَنْتُمْ بِهِ فَقَدِ اهْتَدَوْا | |
| but if they turn away then they are only in dissension | وَّإِنْ تَوَلَّوْا فَإِنَّمَا هُمْ فِى شِقَاقٍ | |
| so, Allah (SWT) will suffice you against them and He is All-Hearing, All-Knowing | 137 | فَسَيَكْفِيْكَهُمُ اللهُ وَهُوَ السَّمِيْعُ العَلِيْمُ |
| This is the religion of Allah (SWT) and who is better than Allah (SWT) in ordaining a religion (way) | صِبْغَةَ اللهِ وَمَنْ أَحْسَنُ مِنَ اللهِ صِبْغَةً | |
| and we are one’s who worship | 138 | وَنَحْنُ لَهُ عَابِدُوْنَ |
| Say “Do you argue with us regarding Allah (SWT) while He is our Lord and your Lord? | قُلْ أَتُحَآجُّوْنَنَا فِي اللهِ وَهُوَ رَبُّنَا وَرَبُّكُمْ | |
| So, for us our deeds and for you your deeds and we are sincere to Him | 139 | وَلَنَآ أَعْمَالُنَا وَلَكُمْ أَعْمَالُكُمْ وَنَحْنُ لَهُ مُخْلِصُوْنَ |
| Do you say that Ebrahim (AS) and Ismail (AS) and Ishaq (AS) and Yaqub (AS) | أَمْ تَقُوْلُوْنَ إِنَّ إِبْرَاهِيْمَ وَإِسْمَاعِيْلَ وَإِسْحَاقَ وَيَعْقُوْبَ | |
| and the descendants were Jews or Christians? | وَالأَسْبَاطَ كَانُوْا هُوْدًا أَوْ نَصَارَى | |
| Say “Are you more knowledgeable or is Allah (SWT) more knowledgeable?” | قُلْ ءَأَنْتُمْ أَعْلَمُ أَمِ اللهُ | |
| who is more unjust than who conceals a testimony he has from Allah (SWT)? | وَمَنْ أَظْلَمُ مِمَّنْ كَتَمَ شَهَادَةً عِنْدَهُ مِنَ اللهِ | |
| and Allah (SWT) is not unaware of what you do | 140 | وَمَا اللهُ بِغَافِلٍ عَمَّا تَعْمَلُوْنَ |
| That was a nation which had indeed passed on for them is what they earned | تِلَكَ أُمَّةٌ قَدْ خَلَتْ لَهَا مَا كَسَبَتْ | |
| and for you is what you earned, and you will not be asked about what they do | 141 | وَلَكُمْ مَّا كَسَبْتُمْ وَلَا تُسْئَلُوْنَ عَمَّا كَانُوْا يَعْمَلُوْنَ |
| Part 2 / Chapter 2 | Chapter 2 / سَيَقُوْلُ السُّفَهَآءُ | |
| The fools among the people will say, | سَيَقُوْلُ السُّفَهَآءُ مِنَ النَّاسِ | |
| “What has turned them from their prayer direction which they used to face” | مَا وَلَّاهُمْ عَنْ قِبْلَتِهِمُ الَّتِي كَانُوْا عَلَيْهَا | |
| Say “To Allah (SWT) belongs the east and the west | قُلْ لِلَّهِ المَشْرِقُ وَالمَغْرِبُ | |
| He guides whom He wills to the Straight Path” | 142 | يَهْدِي مَنْ يَشَآءُ إِلَي صِرَاطٍ مُّسْتَقِيْمٍ |
| And thus, We made you a just nation (middle way) so, you will be witnesses over the people | وَكَذَلِكَ جَعَلْنَاكُمْ أُمَّةً وَسَطًا لِّتَكُوْنُوْا شُهَدَآءَ عَلَى النَّاسِ | |
| and the Messenger will be a witness over you | وَيَكُوْنَ الرَّسُوْلُ عَلَيْكُمْ شَهِيْدًا | |
| and not did We make the direction of prayer which you were on | وَمَا جَعَلْنَا القِبْلَةَ الَّتِي كُنْتَ عَلَيْهَآ | |
| except to make evident who follows the Messenger from who turns back on his heels | إِلَّا لِنَعْلَمَ مَنْ يَتَّبِعُ الرَّسُوْلَ مِمَّنْ يَنْقَلِبُ عَلَى عَقِبَيْهِ | |
| and indeed, it is difficult except for who Allah (SWT) guided | وَإِنْ كَانَتْ لَكَبِيْرَةً إِلَّا عَلَى الَّذِيْنَ هَدَى اللهُ | |
| and not will Allah (SWT) let your faith go to waste | وَمَا كَانَ اللهُ لِيُضِيْعَ إِيْمَانَكُمْ | |
| truly Allah (SWT) is to the people Kind and Merciful | 143 | إِنَّ اللهَ بِالنَّاسِ لَرَءُوْفٌ رَّحِيْمٌ |
| Surely, We saw you turn your (SAW) face towards the heavens | قَدْ نَرَى تَقَلُّبَ وَجْهِكَ فِي السَّمَآءِ | |
| surely, We shall turn you to a Qibla that will please you | فَلَنُوَلِّيَنَّكَ قِبْلَةً تَرْضَاهَا | |
| so, turn your face towards the Sacred Mosque | فَوَلِّ وَجْهَكَ شَطْرَ المَسْجِدِ الحَرَامِ | |
| so, wherever you are turn your faces towards it | وَحَيْثُ مَا كُنْتُمْ فَوَلُّوا وُجُوْهَكُمْ شَطْرَهُ | |
| and truly those who were given the book certainly know that this is the truth from their Lord | وَإِنَّ الَّذِيْنَ أُوْتُوْا الكِتَابَ لَيَعْلَمُوْنَ أَنَّهُ الحَقُّ مِن رَّبِّهِمْ | |
| and Allah (SWT) is not unaware of what they do | 144 | وَمَا اللهُ بِغَافِلٍ عَمَّا يَعْلَمُوْنَ |
| Even if you come to those who were given the book with all the signs | وَلَئِنْ أَتَيْتَ الَّذِيْنَ أُوْتُوْا الكِتَابَ بِكُلِّ ءَايَةٍ | |
| they will not follow your direction nor are you going to follow their direction | مَّا تَبِعُوْا قِبْلَتَكَ وَمَآ أَنْتَ بِتَابِعٍ قِبْلَتَهُمْ | |
| and they will not follow each other’s direction | وَمَا بَعْضُهُمْ بِتَابِعٍ قِبْلَةَ بَعْضٍ | |
| and verily if you followed their desires after what came to you of knowledge | وَلَئِنِ اتَّبَعْتَ أَهْوَآءَهُمْ مِنْ بَعْدِ مَا جَآئَكَ مِنَ العِلْمِ | |
| truly you will be of the wrong-doers | 145 | إِنَّكَ إِذًا لَّمِنَ الظَّالِمِيْنَ |
| Those to whom We gave the Book recognize him (SAW) as they recognize their sons | الَّذِيْنَ ءَاتَيْنَاهُمُ الكِتَابَ يَعْرِفُوْنَهُ كَمَا يَعْرِفُوْنَ أَبْنَآءَهُمْ | |
| but verily a party of them conceal the truth while they know | 146 | وَإِنَّ فَرِيْقًا مِّنْهُمْ لَيَكْتُمُوْنَ الحَقَّ وَهُمْ يَعْلَمُوْنَ |
| The truth is from your Lord, so you be not one who doubts | 147 | الحَقُّ مِن رَّبِّكَ فَلَا تَكُوْنَنَّ مِنَ المُمْتَرِيْنَ |
| For everyone is a direction he turns towards so, race towards the good | وَلِكُلٍّ وِجْهَةٌ هُوَ مُوَلِّيْهَا فَاسْتَبِقُوْا الخَيْرَاتِ | |
| Wherever you may be Allah (SWT) will gather you together | أَيْنَ مَا تَكُوْنُوْا يَأْتِ بِكُمُ اللهُ جَمِيْعًا | |
| Truly Allah (SWT) is over everything All-Powerful | 148 | إِنَّ اللهَ عَلَى كُلِّ شَيْءٍ قَدِيْرٌ |
| So, from wherever you go out turn your face towards the Sacred Mosque | وَمِنْ حَيْثُ خَرَجْتَ فَوَلِّ وَجْهَكَ شَطْرَ المَسْجِدِ الحَرَامِ | |
| this is certainly the truth from your Lord | وَإِنَّهُ لَلْحَقُّ مِن رَّبِّكَ | |
| and Allah (SWT) is not unaware of what you do | 149 | وَمَا اللهُ بِغَافِلٍ عَمَّا تَعْمَلُوْنَ |
| So, from wherever you go out turn your face towards the Sacred Mosque | وَمِنْ حَيْثُ خَرَجْتَ فَوَلِّ وَجْهَكَ شَطْرَ المَسْجِدِ الحَرَامِ | |
| and from wheresoever you are turn your face towards it | وَحَيْثُ مَا كُنْتُمْ فَوَلُّوْا وُجُوْهَكُمْ شَطْرَهُ | |
| so that people have no argument against you except who are wrong doers among them | لِئَلَّا يَكُوْنَ لِلنَّاسِ عَلَيْكُمْ حُجَّةٌ إِلَّا الَّذِيْنَ ظَلَمُوْا مِنْهُمْ | |
| so, fear them not but fear Me so, I may complete My Favor on you | فَلَا تَخْشَوْهُمْ وَاخْشَوْنِي وَلِأُتِمَّ نِعْمَتِي عَلَيْكُمْ | |
| so that you may be guided | 150 | وَلَعَلَّكُمْ تَهْتَدُوْنَ |
| As We have sent to you a Messenger from among you | كَمَآ أَرْسَلْنَا فِيْكُمْ رَسُوْلًا مِّنْكُمْ | |
| reciting to you our verses and purifying you and teaching you the Book and the Wisdom | يَتْلُوْا عَلَيْكُمْ ءَايَاتِنَا وَيُزَكِّيْكُمْ وَيُعَلِّمُكُمْ الكِتَابَ وَالحِكْمَةَ | |
| and teaching you that which you did not know | 151 | وَيُعَلِّمُكُمْ مَّا لَمْ تَكُوْنُوْا تَعْلَمُوْنَ |
| So, remember Me, I will remember you and be grateful to Me and never be ungrateful to Me | 152 | فَاذْكُرُوْنِي أَذْكُرْكُمْ وَاشْكُرُوْا لِي وَلَا تَكْفُرُوْنَ |
| O you who believe, Seek help through patience and prayer | يَآ أَيُّهَا الَّذِيْنَ ءَامَنُوْا اسْتَعِيْنُوْا بِالصَّبْرِ وَالصَّلَاةِ | |
| Truly Allah (SWT) is with the patient | 153 | إِنَّ اللهَ مَعَ الصَّابِرِيْنَ |
| And do not say of those who are killed in the way of Allah (SWT), “They are dead” | وَلَا تَقُوْلُوْا لِمَنْ يُقْتَلُ فِي سَبِيْلِ اللهِ أَمْوَاتٌ | |
| Nay, they are living but you perceive it not | 154 | بَلْ أَحْيَآءٌ وَلَاكِنْ لَّا تَشْعُرُوْنَ |
| And certainly, We shall test you with something of fear and hunger | وَلَنَبْلُوَنَّكُمْ بِشَيْءٍ مِنَ الخَوْفِ وَالجُوْعِ | |
| and loss of wealth and lives and fruits | وَنَقْصٍ مِّنَ الأَمْوَالِ وَالأَنْفُسِ وَالثَّمَرَاتِ | |
| so, give glad tidings to the patient | 155 | وَبَشِّرِ الصَّابِرِيْنَ |
| Who when faced with a disaster say, | الَّذِيْنَ إِذَآ أَصَابَتْهُمْ مُّصِيْبَةٌ قَالُوْا | |
| “Truly to Allah (SWT) we belong and truly to Him we shall return” | 156 | إِنَّا لِلَّهِ وَإِنَّآ إِلَيْهِ رَاجِعُوْنَ |
| Those, upon them are the blessings from their Lord and Mercy | أُوْلَآئِكَ عَلَيْهِمْ صَلَوَاتٌ مِّن رَّبِّهِمْ وَرَحْمَةٌ | |
| and they, they are the guided ones | 157 | وَأُوْلَآئِكَ هُمُ المُهْتَدُوْنَ |
| Truly As-Safa and Al-Marwa are among the signs of Allah (SWT) | إِنَّ الصَّفَا وَالمَرْوَةَ مِنْ شَعَآئِرِ اللهِ | |
| so, who performs haj to the house or umrah there is no blame on him to walk between them | فَمَنْ حَجَّ البَيْتَ أَوِاعْتَمَرَ فَلَا جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا | |
| and who voluntarily does good then truly Allah (SWT) is Appreciative, All-Knowing | 158 | وَمَنْ تَطَوَّعَ خَيْرًا فَإِنَّ اللهَ شَاكِرٌ عَلِيْمٌ |
| Truly who conceals what We sent down of the clear signs and guidance | إِنَّ الَّذِيْنَ يَكْتُمُوْنَ مَآ أَنْزَلْنَا مِنَ البَيِّنَاتِ وَالهُدَى | |
| after We made it clear for the people in the book | مِنْ بَعْدِ مَا بَيَّنَّاهُ لِلنَّاسِ فِي الكِتَابِ | |
| Allah (SWT) curses them and those who curse, curse them | 159 | أُوْلَآئِكَ يَلْعَنُهُمُ اللهُ وَيَلْعَنُهُمُ الَّاعِنُوْنَ |
| Except whom repent and be righteous and openly declare | إِلَّا الَّذِيْنَ تَابُوْا وَأَصْلَحُوْا وَبَيَّنُوْا | |
| then those I will accept repentance from them I am the One Who accepts repentance, the Most Merciful | 160 | فَأُوْلَآئِكَ أَتُوْبُ عَلَيْهِمْ وَأَنَا التَّوَّابُ الرَّحِيْمُ |
| Truly who disbelieve and they die while they are disbelievers | إِنَّ الَّذِيْنَ كَفَرُوْا وَمَاتُوْا وَهُمْ كُفَّارٌ | |
| Upon them is the curse of Allah (SWT) and the angels and the people all together | 161 | أُوْلَآئِكَ عَلَيْهِمْ لَعْنَةُ اللهِ وَالمَلَآئِكَةِ وَالنَّسِ أَجْمَعِيْنَ |
| Abiding eternally therein, the punishment will not be lightened on them, and they will not be reprieved | 162 | خَالِدِيْنَ فِيْهَا لَا يُخَفَّفُ عَنْهُمُ العَذَابُ وَلَا هُمْ يُنْظَرُوْنَ |
| And your god is One God, there is no god except Him, Compassionate, Merciful | 163 | وَإِلَاهُكُمْ إِلَاهٌ وَاحِدٌ لَّآ إِلَاهَ إِلَّا هُوَ الرَّحْمَانُ الرَّحِيْمُ |
| Truly in the creation of the heavens and the earth and in the alternation of the night and the day | إِنَّ فِي خَلْقِ السَّمَوَاتِ وَالأَرْضِ وَاخْتِلَافِ الَّيْلِ وَالنَّهَارِ | |
| And the ships which sail in the sea with what benefits mankind | وَالفُلْكِ الَّتِي تَجْرِي فِي البَحْرِ بِمَا يَنْفَعُ النَّاسَ | |
| And what Allah (SWT) sends down from the heavens of rain | وَمَآ أَنْزَلَ اللهُ مِنَ السَّمَآءِ مِن مَّآءٍ | |
| giving life to the earth after its death and dispersing therein of every moving creature | فَأَحْيَا بِهِ الأَرْضَ بَعْدَ مَوْتِهَا وَبَثَّ فِيْهَا مِنْ كُلِّ دَآبَّةٍ | |
| And the shifting of the winds and the clouds | وَتَصْرِيْفِ الرِّيَاحِ وَالسَّحَابِ | |
| drifting between the heavens and the earth are indeed signs for people of understanding | 164 | المُسَخَّرِ بَيْنَ السَّمَآءِ وَالأَرْضِ لَآيَاتٍ لِّقَوْمٍ يَعْقِلُوْنَ |
| And of mankind are some who take from other than Allah (SWT) as equals | وَمِنَ النَّاسِ مَن يَّتَخِذُ مِنْ دُوْنِ اللهِ أَنْدَادًا | |
| loving them as they love Allah (SWT) but those that believe are stronger in their love for Allah (SWT) | يُحِبُّوْنَهُمْ كَحُبِّ اللهِ وَالَّذِيْنَ ءَامَنُوْا أَشَدُّ حُبًّا لِلَّهِ | |
| And had those who wronged seen when they see the punishment | وَلَوْ يَرَى الَّذِيْنَ ظَلَمُوْا إِذْ يَرَوْنَ العَذَابَ | |
| and realize that all power belongs to Allah (SWT) and that surely Allah (SWT) is severe in punishment | 165 | أَنَّ القُوَّةَ لِلَّهِ جَمِيْعًا وَأَنَّ اللهَ شَدِيْدُ العَذَابِ |
| When those who were followed disown those who followed, and they see the punishment | إِذْ تَبَرَّأَ الَّذِيْنَ اتُّبِعُوْا مِنَ الَّذِيْنَ اتَّبَعُوْا وَرَأَوُا العَذَابَ | |
| and the relations will be cut off from them | 166 | وَتَقَطَّعَتْ بِهِمُ الأَسْبَابُ |
| And those who followed will say: “If that for us is a return (to the worldly life) | وَقَالَ الَّذِيْنَ اتَّبَعُوْا لَوْ أَنَّ لَنَا كَرَّةً | |
| then we will disown from them like they disowned from us | فَنَتَبَرَّأَ مِنْهُمْ كَمَا تَبَرَّؤُوا مِنَّا | |
| Thus Allah (SWT) will show them their deeds as regrets for them | كَذَلِكَ يُرِيْهِمُ اللهُ أَعْمَالَهُمْ حَسَرَاتٍ عَلَيْهِمْ | |
| and they will not be one’s who get out of the Fire | 167 | وَمَاهُمْ بِخَارِجِيْنَ مِنَ النَّارِ |
| O mankind eat from what is lawful and wholesome in the earth | يَآ أَيُّهَا النَّاسُ كُلُوْا مِمَّا فِيْ الأَرْضِ حَلَالًا طَيِّبًا | |
| and follow not the footsteps of Satan Surely, he is to you a clear enemy | 168 | وَلَا تَتَّبِعُوْا خُطُوَاتِ الشَّيْطَانِ إِنَّهُ لَكُمْ عَدُوٌّ مُّبِيْنٌ |
| He only incites you to evil and indecency | إِنَّمَا يَأْمُرُكُمْ بِالسُّوءِ وَالفَحْشَآءِ | |
| and to say about Allah (SWT) what you do not know | 169 | وَأَنْ تَقُوْلُوْا عَلَى اللهِ مَا لَا تَعْلَمُوْنَ |
| When it is said to them “Follow what Allah (SWT) sent down” | وَإِذَا قِيْلَ لَهُمُ اتَّبِعُوْا مَآ أَنْزَلَ اللهُ | |
| They say “Nay We follow what we found our fathers following” | قَالُوْا بَلْ نَتَّبِعُ مَآ أَلْفَيْنَا عَلَيْهِ ءَابَآئَنَا | |
| even though their fathers did not understand anything nor were they guided | 170 | أَوَلَوْ كَانَ ءَابَآؤُهُمْ لَا يَعْقِلُوْنَ شَيْئًا وَلَا يَهْتَدُوْنَ |
| The example of those who disbelieve is like the one who shouts to what does not hear | وَمَثَلُ الَّذِيْنَ كَفَرُوْا كَمَثَلِ الَّذِي يَنْعِقُ بِمَا لَا يَسْمَعُ | |
| except calls and cries, deaf, dumb, blind so they do not understand | 171 | إِلَّا دُعَآءً وَنِدَآءً صُمٌّ بُكْمٌ عُمْيٌ فَهُمْ لَا يَعْقِلُوْنَ |
| O you who believe! eat of the lawful things that We have provided you | يَآ أَيُّهَا الَّذِيْنَ ءَامَنُوْا كُلُوْا مِنْ طَيِّبَاتِ مَا رَزَقْنَاكُمْ | |
| and be grateful to Allah (SWT) if it is indeed Him you worship | 172 | وَاشْكُرُوْا لِلَّهِ إِنْ كُنْتُمْ إِيَّاهُ تَعْبُدُوْنَ |
| He has only forbidden you the dead and blood and the meat of swine | إِنَّمَا حَرَّمَ عَلَيْكُمْ المَيْتَةَ وَالدَّمَ وَلَحْمَ الخِنْزِيْرِ | |
| and what has been dedicated to other than Allah (SWT) | وَمَآ أُهِلَّ بِهِ لِغَيْرِ اللهِ | |
| However, who is forced, neither desiring nor transgressing then there is no sin on him | فَمَنِ اضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ فَلَآ إِثْمَ عَلَيْهِ | |
| Surely Allah (SWT) is Most Forgiving, Eternally Merciful | 173 | إِنَّ اللهَ غَفُوْرٌ رَّحِيْمٌ |
| Surely who conceal what Allah (SWT) sent down of the Book | إِنَّ الَّذِيْنَ يَكْتُمُوْنَ مَآ أَنْزَلَ اللهُ مِنَ الكِتَابِ | |
| and they purchase with it a small price | وَيَشْتَرُوْنَ بِهِ ثَمَنًا قَلِيْلً | |
| not they consume into their bellies but fire | أُوْلَآئِكَ مَا يَأْكُلُوْنَ فِي بُطُوْنِهِمْ إِلَّا النَّارَ | |
| Allah SWT will not speak to them on the day of Resurrection, nor purify them | وَلَا يُكَلِّمُهُمُ اللهُ يَوْمَ القِيَامَةِ وَلَا يُزَكِّيْهِمْ | |
| and for them will be a painful punishment | 174 | وَلَهُمْ عَذَابٌ أَلِيْمٌ |
| those are they who purchased misguidance at the cost of guidance | أُوْلَآئِكَ الَّذِيْنَ اشْتَرَوُا الضَّلَالَةَ بِالهُدَى | |
| and punishment at the cost of forgiveness | وَالعَذَابَ بِالمَغْفِرَةِ | |
| How persistent are they in pursuit of the fire | 175 | فَمَآ أَصْبَرَهُمْ عَلَى النَارِ |
| That is because Allah (SWT) sent down the Book in truth | ذَلِكَ بِأَنَّ اللهَ نَزَّلَ الكِتَابَ بِالحَقِّ | |
| and surely who differed regarding the Book are in extreme dissension | 176 | وَإِنَّ الَّذِيْنَ اخْتَلَفُوْا فِى الكِتَابِ لَفِي شِقَاقٍ بَعِيْدٍ |
| Piety is not that you turn your faces towards east and west | لَيْسَ البِرَّ أَنْ تُوَلُّوْا وُجُوْهَكُمْ قِبَلَ المَشْرِقِ وَالمَغْرِبِ | |
| But piety is one who believes in Allah (SWT) and the Last Day and the Angels | وَلَاكِنَّ البِرَّ مَنْ ءَامَنَ بِاللهِ وَاليَوْمِ الآخِرِ وَالمَلَآئِكَةِ | |
| and the Book and the Prophets and gives his wealth in spite of his love of it | وَالكِتَابِ وَالنَّبِيِّنَ وَءَاتِي المَالَ عَلَى حُبِّهِ | |
| to his relatives and the orphans and the needy and the wayfarer | ذَوِى القُرْبَى وَاليَتَامَى وَالمَسَاكِيْنَ وَابْنَ السَّبِيْلِ | |
| and to one’s who asks and in freeing the necks and who establish the prayer and give the tax | وَالسَّآئِلِيْنَ وَفِى الرِّقَابِ وَأَقَامَ الصَّلَاةَ وَءَاتَى الزَّكَاةَ | |
| and who fulfil their covenant when they make it | وَالمُوْفُوْنَ بِعَهْدِهِمْ إِذَا عَاهَدُوْا | |
| and the ones who are patient in suffering and hardship and times of stress | وَالصَّابِرِيْنَ فِي البَأْسَآءِ وَالضَّرَّآءِ وَحِيْنَ البَأْسِ | |
| Those are who are true and those, they are Pious | 177 | أُوْلَآئِكَ الَّذِيْنَ صَدَقُوْا وَأُوْلَآئِكَ هُمُ المُتَّقُوْنَ |
| O you who believe! prescribed for you is the legal retribution | يَآ أَيُّهَا الَّذِيْنَ ءَامَنُوْا كُتِبَ عَلَيْكُمُ القِصَاصُ | |
| for murder, the free man for the free man and the slave for the slave and the female for the female | فِي القَتْلَى الْحُرُّ بِالحُرِّ وَالعَبْدُ بِالعَبْدِ وَالأُنْثَى بِالأُنْثَى | |
| but whoever pardoned for it from his brother anything | فَمَنْ عُفِيَ لَهُ مِنْ أَخِيْهِ شَيْءٌ | |
| then follow up with suitable payment to him with kindness | فَاتِّبَاعٌ بِالمَعْرُوْفِ وَأَدَآءُ إِلَيْهِ بِإِحْسَانٍ | |
| That is a concession and a mercy from your Lord | ذَلِكَ تَخْفِيْفٌ مِن رَّبِّكُمْ وَرَحْمَةٌ | |
| then who transgresses after that, then for him is a painful punishment | 178 | فَمَنِ اعْتَدَى بَعْدَ ذَلِكَ فَلَهُ عَذَابٌ أَلِيْمٌ |
| And there is life for you in legal retribution (law of equality) | وَلَكُمْ فِي القِصَاصِ حَيَاةٌ | |
| O men of understanding! that you may become Pious (God-Conscious) | 179 | يَآ أُوْلِى الأَلْبَابِ لَعَلَّكُمْ تَتَّقُوْنَ |
| It is prescribed for you, when death approaches any one of you | كُتِبَ عَلَيْكُمْ إِذَا حَضَرَ أَحَدَكُمُ المَوْتُ | |
| if he leaves wealth that he makes a bequest to parents and next of kin | إِنْ تَرَكَ خَيْرًا الوَصِيَّةُ لِلْوَالِدَيْنِ وَالأَقْرَبِيْنَ | |
| according to reasonable manners, a duty upon the pious (righteous) | 180 | بِالمَعْرُوْفِ حَقًّا عَلَى المُتَّقِيْنَ |
| Then whoever changes the bequest after hearing it | فَمَنْ بَدَّلَهُ بَعْدَ مَا سَمِعَهُ | |
| the sin shall be on those who make the change | فَإِنَّمَآ إِثْمُهُ عَلَى الَّذِيْنَ يُبَدِّلُوْنَهُ | |
| Truly Allah (SWT) is All-Hearing, All-Knowing | 181 | إِنَّ اللهَ سَمِيْعٌ عَلِيْمٌ |
| But he who fears from a testator some unjust act or wrongdoing | فَمَنْ خَافَ مِنْ مُّوْصٍ جَنَفًا أَوْ إِثْمًا | |
| then reconciles between them then there shall be no sin on him | فَأَصْلَحَ بَيْنَهُمْ فَلَآ إِثْمَ عَلِيْهِ | |
| Certainly Allah (SWT) is Oft-Forgiving, Most Merciful | 182 | إِنَّ اللهَ غَفُوْرٌ رَحِيْمٌ |
| O you who believed! prescribed for you is fasting | يَآ أَيُّهَا الَّذِيْنَ ءَامَنُوْا كُتِبَ عَلَيْكُمُ الصِّيَامُ | |
| as it was prescribed upon those before you so that you may become righteous (Pious) | 183 | كَمَا كُتِبَ عَلَى الَّذِيْنَ مِنْ قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُوْنَ |
| For a fixed number of days but if any of you is ill or on a journey | أَيَّامًا مَّعْدُوْدَاتٍ فَمَنْ كَانَ مِنْكُمْ مَرِيْضًا أَوْ عَلَى سَفَرٍ | |
| the same number from other days and on those who can afford it | فَعِدَّةٌ مِنْ أَيَّامٍ أُخَرَ وَعَلَى الَّذِيْنَ يُطِيْقُوْنَهُ | |
| a ransom of feeding a needy (poor) but who volunteers to do more, then it is better for him | فِدْيَةٌ طَعَامُ مِسْكِيْنٍ فَمَنْ تَطَوَّعَ خَيْرًا فَهُوْ خَيْرٌ لَّهُ | |
| and to fast is better for you if you only knew | 184 | وَأَنْ تَصُوْمُوْا خَيْرٌ لَّكُمْ إِنْ كُنْتُمْ تَعْلَمُوْنَ |
| The month of Ramadan is that wherein the Quran was revealed | شَهْرُ رَمَضَانَ الَّذِي أُنْزِلَ فِيْهِ القُرْءَانَ | |
| a guidance for the people with clear proofs of guidance and the criterion | هُدًى لِلنَّاسِ وَبَيِّنَاتٍ مِنَ الهُدَى وَالفُرْقَانِ | |
| so, whoever among you witnesses the month then let him fast in it | فَمَنْ شَهِدَ مِنْكُمُ الشَّهْرَ فَلْيَصُمْهُ | |
| and whoever is ill or on a journey then an equal number from other days | وَمَنْ كَانَ مَرِيْضًا أَوْ عَلَى سَفَرٍ فَعِدَّةٌ مِّنْ أَيَّامٍ أُخَرَ | |
| Allah (SWT) wishes for you ease and He does not wish for you any hardship | يُرِيْدُ اللهُ بِكُمُ اليُسْرَ وَلَا يُرِيْدُ بِكُمُ العُسْرَ | |
| so that you may complete the prescribed period and that you magnify Allah (SWT) | وَلِتُكْمِلُوْا العِدَّةَ وَلِتُكَبِّرُوْا اللهَ | |
| for having guided you so that you may be grateful | 185 | عَلَى مَا هَدَاكُمْ وَلَعَلَّكُمْ تَشْكُرُوْنَ |
| and when My slave asks you about me then indeed I am near | وَإِذَا سَأَلَكَ عِبَادِي عَنِّي فَإِنِّي قَرِيْبٌ | |
| I respond to the invocation of the supplicant when he calls me | أُجِيْبُ دَعْوَةَ الدَّاعِ إِذَا دَعَانِ | |
| so let them respond to Me and believe in Me so that they may be led aright | 186 | فَلْيَسْتَجِيْبُوْا لِى وَلْيُؤْمِنُوْا بِى لَعَلَّهُمْ يَرْشُدُوْنَ |
| It is permitted for you on the nights of fasting to approach your wives | أُحِلَّ لَكُمْ لَيْلَةَ الصِّيَامِ الرَّفَثُ إِلَى نِسَآئِكُمْ | |
| They are a covering for you and you are a covering for them | هُنَّ لِبَاسٌ لَّكُمْ وَأَنْتُمْ لِبَاسٌ لَّهُنَّ | |
| Allah (SWT) knows that you used to deceive yourselves so, He turned towards you and forgave you | عَلِمَ اللهُ أَنَّكُمْ كُنْتُمْ تَخْتَانُوْنَ أَنْفُسَكُمْ فَتَابَ عَلَيْكُمْ وَعَفَا عَنْكُمْ | |
| so now have relations with them and seek what Allah (SWT) has ordained for you | فَالْئَانَ بَاشِرُوْهُنَّ وَابْتَغُوْا مَا كَتَبَ اللهُ لَكُمْ | |
| so, eat and drink until until the white thread appears distinct to you | وَكُلُوْا وَاشْرَبُوْا حَتَّى يَتَبَيَّنَ لَكُمُ الخَيْطُ الأَبْيَضُ | |
| from the black thread of dawn then complete your fast till the night | مِنَ الخَيْطِ الأَسْوَدِ مِنَ الفَجْرِ ثُمَّ أَتِمُّوْا الصِّيَامَ إِلَى الَّيْلِ | |
| and do not have relations with them while you are secluded in the mosques | وَلَا تُبَاشِرُوهُنَّ وَأَنْتُمْ عَاكِفُوْنَ فِي المَسَاجِدِ | |
| These are the limits set by Allah (SWT) so do not approach them | تِلْكَ حُدُوْدُ اللهِ فَلَا تَقْرَبُوهَا | |
| Thus does Allah (SWT) make clear His ordinances to mankind so that they may become righteous | 187 | كَذَلِكَ يُبَيِّنُ اللهُ ءَايَاتِهِ لِلنَّاسِ لَعَلَّهُمْ يَتَّقُوْنَ |
| and do not consume one another’s wealth unjustly | وَلَا تَأْكُلُوْا أَمْوَالَكُمْ بَيْنَكُمْ بِالبَاطِلِ | |
| nor present it to the rulers (in bribery) | وَتُدْلُوْا بِهَآ إِلَى الحُكَّامِ | |
| to consume a part of the people’s property sinfully while you know | 188 | لِتَأْكُلُوْا فَرِيْقًا مِّنْ أَمْوَالِ النَّاسِ بِالإِثْمِ وَأَنْتُمْ تَعْلَمُوْنَ |
| They ask you about the new moons, say these are indicators of periods for the people | يَسْئَلُوْنَكَ عَنِ الأَهِلَّةِ قُلْ هِيَ مَوَاقِيْتُ لِلنَّاسِ | |
| and the pilgrimage and it is not piety to enter the houses from the back | وَالحَجِّ وَلَيْسَ البِرُّ بِأَنْ تَأْتُوْا البُيُوْتَ مِنْ ظُهُوْرِهَا | |
| but piety is who is God-Conscious (mindful of Allah SWT) | وَلَاكِنَّ البِرَّ مَنِ اتَّقَى | |
| so, enter the houses through their proper doors | وَأْتُوْا البُيُوْتَ مِنْ أَبْوَابِهَا | |
| and be mindful of Allah (SWT) so that you may be successful | 189 | وَاتَّقٌوْا اللهَ لَعَلَّكُمْ تُفْلِحُوْنَ |
| and strive in the way of Allah (SWT) against those who fight you but do not transgress (exceed the limits) | وَقَاتِلُوْا فِى سَبِيْلِ اللهِ الَّذِيْنَ يُقَاتِلُوْنَكُمْ وَلَا تَعْتَدُوْا | |
| Truly Allah (SWT) does not love the transgressors | 190 | إِنَّ اللهَ لَا يُحِبُّ المُعْتَدِيْنَ |
| Kill them wherever you find them and expel them from where they expelled you | وَاقْتُلُوْهُمْ حَيْثُ ثَقِفْتُمُوهُمْ وَأَخْرِجُوهُمْ مِن حَيْثُ أَخْرَجُوكُمْ | |
| as oppression is worse than killing | وَالفِتْنَةُ أَشَدُّ مِنَ القَتْلِ | |
| and do not fight them in the Sacred Mosque until they fight you in it | وَلَا تُقَاتِلُوهُمْ عِنْدَ المَسْجِدِ الحَرَامِ حَتَّى يُقَاتِلُوكُمْ فِيْهِ | |
| then if they fight you, kill them, such is the recompense for the disbelievers | 191 | فَإِنْ قَاتَلُوكُمْ فَاقْتُلُوهُمْ كَذَلِكَ جَزَآءُ الكَافِرِيْنَ |
| but if they cease then indeed Allah (SWT) is All-Forgiving, All-Merciful | 192 | فَإِنِ انْتَهَوْا فَإِنَّ اللهَ غَفُوْرٌ رَّحِيْمٌ |
| and fight them until there is no more oppression and there be the religion of Allah (SWT) | وَقَاتِلُوهُمْ حَتَّى لَا تَكُونَ فِتْنَةٌ وَيَكُونَ الدِّيْنُ لِلَّهِ | |
| but if they cease then let there be no hostility except against the oppressors | 193 | فَإِنِ انْتَهَوْا فَلَا عُدْوَانَ إِلَّا عَلَى الظَّالِمِيْنَ |
| The sacred month is for the sacred month and for all violations there is retaliation | الشَّهْرُ الحَرَامُ بِالشَّهْرِ الحَرَامِ وَالحُرُمَاتُ قِصَاصٌ | |
| so, who transgresses upon you then retaliate in a like manner | فَمَنِ اعْتَدَى عَلَيْكُمْ فَاعْتَدُوْا عَلَيْهِ بِمِثْلِ مَا اعْتَدَى عَلَيْكُمْ | |
| and be mindful of Allah (SWT) and know that Allah (SWT) is with those who are mindful | 194 | وَاتَّقًوْا اللهَ وَاعْلَمُوْا أَنَّ اللهَ مَعَ المُتَّقِيْنَ |
| and spend in the way of Allah (SWT) | وَأَنْفِقُوْا فِي سَبِيْلِ اللهِ | |
| and do not throw yourselves into destruction by your own hands | وَلَا تُلْقُوْا بِأَيْدِيْكُمْ إِلَى التَّهْلُكَةِ | |
| and do good (attain to excellence) Truly Allah (SWT) loves the good-doers | 195 | وَأَحْسِنُوْا إِنَّ اللهَ يُحِبُّ المُحْسِنِيْنَ |
| and perform the pilgrimage and minor pilgrimage for Allah (SWT) | وَأَتِمُّوا الحَجَّ وَالعُمْرَةَ لِلَّهِ | |
| but if you are held back then what can be obtained with ease of a sacrificial animal | فَإِنْ أُحْصِرْتُمْ فَمَا اسْتَيْسَرَ مِنَ الهَدْيِ | |
| and do not shave your heads until the sacrifice reaches its destination | وَلَا تَحْلِقُوْا رُءُوْسَكُمْ حَتَّى يَبْلُغَ الهَدْيُ مَحِلَّهُ | |
| and whosoever of you is ill or has an ailment of his head | فَمَنْ كَانَ مِنْكُمْ مَرِيْضًا أَوْ بِهِ أَذًى مِّنْ رَّاسِهِ | |
| then compensate by fasting or charity or a sacrificial offering | فَفِدْيَةٌ مِّنْ صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ | |
| then when you are safe then whoever performs the minor pilgrimage followed by Hajj | فَإِذَآ أَمِنْتُمْ فَمَنْ تَمَتَّعَ بِالعُمْرَةِ إِلَى الحَجَّ | |
| then what can be obtained with ease of a sacrificial animal | فَمَا اسْتَيْسَرَ مِنَ الهَدْيِ | |
| and who cannot find then a fast of three days during Hajj | فَمَنْ لَمْ يَجِدْ فَصِيَامُ ثَلَاثَةٍ أَيَّامٍ فِى الحَجِّ | |
| and seven days when you returned (home) that is ten (days) in all | وَسَبْعَةٍ إِذَا رَجَعْتُمْ تِلْكَ عَشْرَةٌ كَامِلَةٌ | |
| This is for him whose family is not present at the Sacred Mosque | ذَلِكَ لِمَنْ لَّمْ يَكُنْ أَهْلُهُ حَاضِرِى المَسْجِدِ الحَرَامِ | |
| and be mindful of Allah (SWT) and know that Allah (SWT) is severe in punishment | 196 | وَاتَّقُوا اللهَ وَاعْلَمُوا أَنَّ اللهَ شَدِيْدُ العِقَابِ |
| The Hajj is in well-known months so, whoever undertakes therein the hajj | الحَجُّ أَشْهُرٌ مَعْلُومَاتٌ فَمَنْ فَرَضَ فِيْهِنَّ الحَجَّ | |
| then no sexual relations nor wickedness nor quarrelling in the hajj | فَلَا رَفَثَ وَلَا فُسُوْقَ وَلَا جِدَالَ فِي الحَجِّ | |
| and whatever you do of good Allah (SWT) knows it | وَمَا تَفْعَلُوا مِنْ خَيْرٍ يَعْلَمْهُ اللهُ | |
| and take a provision but the best provision is piety (righteousness) | وَتَزَوَّدُوا فَإِنَّ خَيْرَ الزَّادِ التَّقْوَى | |
| so, fear Me, O men of understanding! | 197 | وَاتَّقُوْنِ يَآ أُوْلِى الأَلْبَابِ |
| There is no sin on you that you seek the bounty from your Lord | لَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَبْتَغُوا فَضْلًا مِّنْ رَّبِّكُمْ | |
| so, when you depart from Arafat | فَإِذَآ أَفَضْتُمْ مِّنْ عَرَفَاتٍ | |
| remember Allah (SWT) near the sacred monument (Muzdalifah) | فَاذْكُرُوا اللهَ عِنْدَ المَشْعَرِ الحَرَامِ | |
| and remember Him as He has guided you | وَاذْكُرُوهُ كَمَا هَدَاكُمْ | |
| seeing that you were before of those who were astray | 198 | وَإِنْ كُنْتُمْ مِّنْ قَبْلِهِ لَمِنَ الضَّآلِّيْنَ |
| Then depart from where the people depart and seek forgiveness of Allah (SWT) | ثُمَّ أَفِيْضُوا مِنْ حَيْثُ أَفَاضَ النَّاسُ وَاسْتَغْفِرُوا اللهَ | |
| Truly Allah (SWT) is All-Forgiving, Most Merciful | 199 | إِنَّ اللهَ غَفُوْرٌ رَّحِيْمٌ |
| and when you have completed your sacred rites (worship) | فَإِذَا قَضَيْتُمْ مَّنَاسِكَكُمْ | |
| Remember Allah (SWT) like you remember your forefathers or with a much greater remembrance | فَاذْكُرُوا اللهَ كَذِكْرِكُمْ ءَابَآءَكُمْ أَوْ أَشَدَّ ذِكْرًا | |
| and from the people are some who say “Our Lord give us in this world” | فَمِنَ النَّاسِ مَنْ يَقُوْلُ رَبَّنَآ ءَاتِنَا فِي الدُّنْيَا | |
| so not will he have in the hereafter any share | 200 | وَمَا لَهُ فِي الآخِرَةِ مِنْ خَلَاقٍ |
| and of them there are some who say “Our Lord, give us good in this world | وَمِنْهُمْ مَّنْ يَقُوْلُ رَبَّنَآ ءَاتِنَا فِي الدُّنْيَا حَسَنَةً | |
| and good in the hereafter and protect us from the torment of the fire” | 201 | وَفِي الآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ |
| Those, for them will be a share of what they earned and Allah (SWT) is swift in reckoning (account) | 202 | أُوْلَآئِكَ لَهُمْ نَصِيْبٌ مِّمَّا كَسَبُوا وَاللهُ سَرِيعُ الحِسَابِ |
| and remember Allah (SWT) in the numbered days and whoever hurries in two days | وَاذْكُرُوا اللهَ فِي أَيَّامٍ مَّعْدُودَاتٍ فَمَنْ تَعَجَّلَ فِي يَوْمَيْنِ | |
| there is no sin on him and whoever stays on there is no sin on him for those of you who are mindful | فَلَآ إِثْمَ عَلَيْهِ وَمَنْ تَأَخَّرَ فَلَا إِثْمَ عَلَيْهِ لِمَنِ اتَّقَى | |
| and be mindful of Allah (SWT) and know that unto Him you will be gathered | 203 | وَاتَّقُوا اللهَ وَاعْلَمُوا أَنَّكُمْ إِلَيْهِ تُحْشَرُوْنَ |
| and from mankind is he whose speech may please you in the life of the world | وَمِنَ النَّاسِ مَنْ يُعْجِبُكَ قَوْلُهُ فِي الحَيَاةِ الدُّنْيَا | |
| and he calls Allah (SWT) to witness what is in his heart however, he is the most quarrelsome of the opponents | 204 | وَيُشْهِدُ اللهَ عَلَى مَا فِى قَلْبِهِ وَهُوَ أَلَدُّ الخِصَامِ |
| and when he turns away he strives in the land to spread corruption | وَإِذَا تَوَلَّى سَعَى فِى الأَرْضِ لِيُفْسِدَ فِيهَا | |
| and he destroys the crops and the cattle and Allah (SWT) loves not corruption | 205 | وَيُهْلِكَ الحَرْثَ وَالنَّسْلَ وَاللهُ لَا يُحِبُّ الفَسَادَ |
| and when it is said to him, “Be Mindful of Allah (SWT)” his pride takes him to sin | وَإِذَا قِيْلَ لَهُ اتَّقِ اللهَ أَخَذَتْهُ العِزَّةُ بِالإِثْمِ | |
| then enough for him is hell and worst indeed is that place to rest | 206 | فَحَسْبُهُ جَهَنَّمُ وَلَبِئْسَ المِهَادُ |
| and of mankind is he who would sell himself seeking the pleasure of Allah (SWT) | وَمِنَ النَّاسِ مَنْ يَشْرِى نَفْسَهُ ابْتِغَآءَ مَرْضَاتِ اللهِ | |
| and Allah (SWT) is full of kindness to His slaves | 207 | وَاللهُ رَءُوْفٌ بِالعِبَادِ |
| O you who believe! Enter into Islam completely | يَآ أَيُّهَا الَّذِيْنَ ءَامَنُوا ادْخُلُوا فِى السِّلْمِ كَافَّةً | |
| and do not follow the footsteps of Satan, truly he is to you an open enemy | 208 | وَلَا تَتَّبِعُوا خُطُوَاتِ الشَّيْطَانِ إِنَّهُ لَكُمْ عَدُوٌّ مُّبِيْنٌ |
| Then if you slip after clear signs have come to you | فَإِنْ زَلَلْتُمْ مِنْ بَعْدِ مَا جَآءَتْكُمُ البَيِّنَاتُ | |
| then know that Allah (SWT) is All-Mighty, All-Wise | 209 | فَاعْلَمُوا أَنَّ اللهَ عَزِيْزٌ حَكِيْمٌ |
| Are they waiting expecting that Allah (SWT) comes to them | هَلْ يَنْظُرُوْنَ إِلَّآ أَنْ يَأْتِيَهُمُ اللهُ | |
| in the shadows of the clouds along with the Angels? | فِى ظُلَلٍ مِّنَ الغَمَامِ وَالمَلَآئِكَةُ | |
| (If so) Then the matter would be decreed and to Allah (SWT) all matters return (for decision) | 210 | وَقُضِيَ الأَمْرُ وَإِلَى اللهِ تُرْجَعُ الأُمُوْرُ |
| Ask the children of Israel how many a clear sign We gave them | سَلْ بَنِى إِسْرَآئِيْلَ كَمْ ءَاتَيْنَاهُمْ مِّنْ ءَايَةٍ بَيِّنَةٍ | |
| and whoever changes the favor of Allah (SWT) after it came to them | وَمَنْ يُبَدِّلُ نِعْمَةَ اللهِ مِنْ بَعْدِ مَا جَآءَتْهُ | |
| then surely Allah (SWT) is severe in punishment | 211 | فَإِنَّ اللهَ شَدِيْدُ العِقَابِ |
| Beautified to those who disbelieve is the life of this world | زُيِّنَ لِلَّذِيْنَ كَفَرُوا الحَيَاةُ الدُّنْيَا | |
| and they ridicule those who believe | وَيَسْخَرُوْنَ مِنَ الَّذِيْنَ ءَامَنُوا | |
| Those who are mindful of Allah (SWT) will be above them on the day of Resurrection | وَالَّذِيْنَ اتَّقُوا فَوْقَهُمْ يَوْمَ القِيَامَةِ | |
| and Allah (SWT) provides to whom He wills without measure | 212 | وَاللهُ يَرْزُقُ مَنْ يَشّآءُ بِغَيْرِ حِسَابٍ |
| Mankind was one community and Allah (SWT) raised up prophets | كَانَ النَّاسُ أُمَّةً وَاحِدَةً فَبَعَثَ اللهُ النَّبِيِّينَ | |
| bearing glad tidings and as warner’s and He sent down with them the Book in truth | مُبَشِّرِيْنَ وَمُنْذِرِيْنَ وَأَنْزَلَ مَعَهُمُ الكِتَابَ بِالحَقِّ | |
| to judge between people in matters wherein they differed | لِيَحْكُمَ بَيْنَ النَّاسِ فِيمَا اخْتَلَفُوا فِيهِ | |
| and no one differed in it except those who were given it after clear signs came to them | وَمَا اخْتَلَفَ فِيهِ إِلَّا الَّذِيْنَ أُوتُوهُ مِن بَعْدِ مَا جَآءَتْهُمُ البَيِّنَاتُ | |
| out of jealousy among themselves and Allah (SWT) guided those who believed | بَغْيًا بَيْنَهُمْ فَهَدَى اللهُ الَّذِيْنَ ءَامَنُوا | |
| from what they differed in it to the truth by His Permission | لِمَا اخْتَلَفُوا فِيهِ مِنَ الحَقِّ بِإِذْنِهِ | |
| and Allah (SWT) guides whom He wishes to the straight path | 213 | وَاللهُ يَهْدِى مَنْ يشَآءُ إِلَى صِرَاطٍ مُّسْتَقِيْمٍ |
| Or you think that you will enter paradise while not coming to you | أَمْ حَسِبْتُمْ أَنْ تَدْخُلُوا الجَنَّةَ وَلَمَّا يَأْتِكُمْ | |
| the like of those who passed away before you? | مَثَلُ الَّذِيْنَ خَلَوْا مِنْ قَبْلِكُمْ | |
| Adversity and hardship touched them and they were shaken until | مَّسَّتْهُمُ البَأْسَآءُ وَالضَّرَّآءُ وَزُلْزِلُوا حَتَّى | |
| the prophet and those who believed with him said: “When, the help of Allah (SWT)” | يَقُوْلُ الرَّسُوْلُ وَالَّذِيْنَ ءَامَنُوا مَعَهُ مَتَى نَصْرُ اللهِ | |
| Now surely, certainly the Help of Allah (SWT) is near | 214 | أَلَآ إِنَّ نَصْرَ اللهِ قَرِيْبٌ |
| They ask you, what they should spend? Say whatever you spend of good | يَسْئَلُوْنَكَ مَاذَا يُنْفِقُوْنَ قُلْ مَآ أَنْفَقْتُمْ مِّنْ خَيْرٍ | |
| must be for parents and relatives and orphans and the needy and the one who asks | فَلِلْوَالِدَيْنِ وَالأَقْرَبِيْنَ وَاليَتَامَى وَالمَسَاكِيْنِ وَابْنِ السَّبِيْلِ | |
| and whatever you do of good truly Allah (SWT) knows it well | 215 | وَمَا تَفْعَلُوْا مِنْ خَيْرٍ فَإِنَّ اللهَ بِهِ عَلِيْمٌ |
| Fighting is prescribed for you while it is hateful to you | كُتِبَ عَلَيْكُمُ القِتَالُ وَهُوَ كُرْهٌ لَّكُمْ | |
| but, perhaps that you dislike a thing that is good for you | وَعَسَى أَنْ تَكْرَهُوا شَيْئًا وَهُوَ خَيْرٌ لَّكُمْ | |
| and, perhaps that you love a thing that is bad for you | وَعَسَى أَنْ تُحِبُّوا شَيْئًا وَهُوَ شَرٌّ لَّكُمْ | |
| and Allah (SWT) knows while you do not know | 216 | وَاللهُ يَعْلَمُ وَأَنْتُمْ لَا تَعْلَمُوْنَ |
| They ask you about the sacred month, fighting in it | يَسْئَلُوْنَكَ عَنِ الشَّهْرِ الحَرَامِ قِتَالٍ فِيْهِ | |
| Say: “fighting therein is great (sin) but hindering from the way of Allah (SWT) and disbelief in Him | قُلْ قِتَالٌ فِيْهِ كَبِيْرٌ وَصَدٌّ عَنْ سَبِيْلِ اللهِ وَكُفْرٌ بِهِ | |
| and the sacred mosque and driving out its people from it is greater with Allah (SWT) | وَالمَسْجِدِ الحَرَامِ وَإِخْرَاجُ أَهْلِهِ مِنْهُ أَكْبَرُ عِنْدَ اللهِ | |
| and oppression is greater than killing” and not they will cease to fight you | وَالفِتْنَةُ أَكْبَرُ مِنَ القَتْلِ وَلَا يَزَالُوْنَ يُقَاتِلُوْنَكُمْ | |
| until they turn you away from your religion if they are able | حَتَّى يَرُدُّوكُمْ عَنْ دِيْنِكُمْ إِنِ اسْتَطَاعُوا | |
| and whoever turn away from among you from his religion then dies while he is a disbeliever | وَمَن يَرْتَدِدْ مِنْكُمْ عَنْ دِيْنِهِ فَيَمُتْ وَهُوَ كَافِرٌ | |
| for those, their deeds become worthless in the world and the hereafter | فَأُوْلَآئِكَ حَبِطَتْ أَعْمَالُهُمْ فِى الدُّنْيَا وَالآخِرَةِ | |
| and those are the companions of the fire, they will abide in it forever | 217 | وَأُوْلَآئِكَ أَصْحَابُ النَّارِ هُمْ فِيْهَا خَالِدُوْنَ |
| Indeed, those who believe and those who emigrated and strove in the way of Allah (SWT) | إِنَّ الَّذِيْنَ ءَامَنُوا وَالَّذِيْنَ هَاجَرُوا وَجَاهَدُوا فِي سَبِيْلِ اللهِ | |
| those, they hope for the mercy of Allah (SWT) and Allah (SWT) is Oft-Forgiving, Most-Merciful | 218 | أُوْلَآئِكَ يَرْجُوْنَ رَحْمَتَ اللهِ وَاللهُ غَفُوْرٌ رَّحِيْمٌ |
| They ask you about intoxicants and games of chance say, “in both of them is a great sin | يَسْئَلُوْنَكَ عَنِ الخَمْرِ وَالمَيْسِرِ قُلْ فِيْهِمَآ إِثْمٌ كَبِيْرٌ | |
| and some benefits for the people but the sin of both of them is greater than the benefit of both” | وَمَنَافِعُ لِلنَّاسِ وَإِثْمُهُمَآ أَكْبَرُ مِن نَّفْعِهِمَا | |
| and they ask you about what they should spend say, “the surplus” | وَيَسْئَلُوْنَكَ مَاذَا يُنْفِقُوْنَ قُلِ العَفْوَ | |
| thus Allah (SWT) makes clear to you the verses so that you may ponder (reflect) | 219 | كَذَلِكَ يُبَيِّنُ اللهُ لَكُمُ الآيَاتِ لَعَلَّكُمْ تَتَفَكَّرُوْنَ |
| concerning the world and the hereafter and they ask you about the orphans | فِى الدُّنْيَا وَالآخِرَةِ وَيَسْئَلُوْنَكَ عَنِ اليَتَامَى | |
| say, “setting right for them is good and if you associate with them then they are your brothers | قُلْ إِصْلَاحٌ لَّهُمْ خَيْرٌ وَإِنْ تُخَالِطُوْهُمْ فَإِخْوَانُكُمْ | |
| and Allah (SWT) knows the corrupter from the amender and if Allah (SWT) willed | وَاللهُ يَعْلَمُ المُفْسِدَ مِنَ المُصْلِحِ وَلَوْ شَآءَ اللهُ | |
| surely, He could have put you in difficulties truly, Allah (SWT) is All-Mighty, All-Wise | 220 | لَأَعْنَتَكُمْ إِنَّ اللهَ عَزِيْزٌ حَكِيْمٌ |
| and do not marry polytheist women until they believe | وَلَا تَنْكِحُوا المُشْرِكَاتِ حَتَّى يُؤْمِنَّ | |
| and a believing slave girl (maid) is better than a polytheist woman even if she impresses you | وَلَأَمَةٌ مَّؤْمِنَةٌ خَيْرٌ مِّن مُّشْرِكَةٍ وَلَوْ أَعْجَبَتْكُمْ | |
| and do not give in marriage to polytheist men until they believe, and a believing slave is better | وَلَا تُنْكِحُوا المُشْرِكِيْنَ حَتَّى يُؤْمِنُوا وَلَعَبْدٌ مُّؤْمِنٌ خَيْرٌ | |
| than a polytheist man even if he impresses you those, they invite to the fire | مِّن مُّشْرِكٍ وَلَوْ أَعْجَبَكُمْ أُوْلَآئِكَ يَدْعُوْنَ إِلَى النَّارِ | |
| and Allah (SWT) invites to Paradise and forgiveness by His permission | وَاللهُ يَدْعُوا إِلَى الجَنَّةِ وَالمَغْفِرَةِ بِإِذْنِهِ | |
| and He makes clear his verses for the people so that you may remember (take heed) | 221 | وَيُبَيِّنُ ءَايَاتِهِ لِلنَّاسِ لَعَلَّهُمْ يَتَذَكَّرُوْنَ |
| and they ask you about the menstruation say, “it is a hurt so keep away from the women | وَيَسْئَلُوْنَكَ عَنِ المَحِيْضِ قُلْ هُوَ أَذًى فَاعْتَزِلُوا النِّسَآءَ | |
| during the menstruation and do not approach them until they are pure then when they are purified | فِي المَحِيْضِ وَلَا تَقْرَبُوْهُنَّ حَتَّى يَطْهُرْنَ فَإِذَا تَطَهَّرْنَ | |
| then come to them from where Allah (SWT) has ordered you” | فَأْتُوْهُنَّ مِنْ حَيْثُ أَمَرَكُمُ اللهُ | |
| indeed, Allah (SWT) loves the ones who turn in repentance, and He loves those who purify themselves | 222 | إِنَّ اللهَ يُحِبُّ التَّوَّابِيْنَ وَيُحِبُّ المُتَطَهِّرِيْنَ |
| Your wives are a tilth (field) for you so, come to your tilth when you wish | نِسَآؤُكُمْ حَرْثٌ لَّكُمْ فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ | |
| and send forth for yourselves and be conscious of Allah (SWT) and know that you will meet Him | وَقَدِّمُوا لِأَنْفُسِكُمْ وَاتَّقُوا اللهَ وَاعْلَمُوا أَنَّكُم مُّلَاقُوْهُ | |
| and give glad tidings to the believers | 223 | وَبَشِّرِ المُؤْمِنِيْنَ |
| and do not make Allah (SWT) an excuse in your oaths that you do good and be righteous | وَلَا تَجْعَلُوا اللهَ عُرْضَةً لِّأَيْمَانِكُمْ أَنْ تَبَرُّوا وَتَتَّقُوا | |
| and make peace between the people and Allah (SWT) is All-Hearing, All-Knowing | 224 | وَتُصْلِحُوا بَيْنَ النَّاسِ وَاللهُ سَمِيْعٌ عَلِيْمٌ |
| Allah (SWT) will not take you to task for what is unintentional in your oaths, but He will take you to task | لَّا يُؤَاخِذُكُمُ اللهُ بِاللَّغْوِ فِي أَيْمَانِكُمْ وَلَاكِن يُؤَاخِذُكُمْ | |
| for what your hearts have earned, and Allah (SWT) is Oft-Forgiving, Most-Forbearing | 225 | بِمَا كَسَبَتْ قُلُوْبُكُمْ وَاللهُ غَفُوْرٌ حَلِيْمٌ |
| For those who swear from their wives is a waiting of four months | لِلَّذِيْنَ يُؤْلُوْنَ مِن نِّسَآءِهِمْ تَرَبُّصُ أَرْبَعَةِ أَشْهُرٍ | |
| then if they return then truly Allah (SWT) is Oft-Forgiving, Most-Merciful | 226 | فَإِنْ فَآءُو فَإِنَّ اللهَ غَفُوْرٌ رَّحِيْمٌ |
| and if they decide to separate (divorce) then indeed, Allah (SWT) is All-Hearing, All-Knowing | 227 | وَإِنْ عَزَمُوا الطَّلَاقَ فَإِنَّ اللهَ سَمِيْعٌ عَلِيْمٌ |
| and the divorced women shall wait concerning themselves for three (menstrual) periods | وَالمُطَلَّقَاتُ يَتَرَبَّصْنَ بِأَنْفُسِهِنَّ ثَلَاثَةَ قُرُوءٍ | |
| and not lawful for them to conceal what Allah (SWT) created in their wombs | وَلَا يَحِلُّ لَهُنَّ أَنْ يَكْتُمْنَ مَا خَلَقَ اللهُ فِى أَرْحَامِهِنَّ | |
| if they believe in Allah (SWT) and the last day | إِنْ كُنَّ يُؤْمِنَّ بِاللهِ وَاليَوْمِ الآخِرِ | |
| and their husbands have a better right to take them back in that if they wish reconciliation | وَبُعُوْلَتُهُنَّ أَحَقُّ بِرَدِّهِنَّ فِى ذَلِكَ إِنْ أَرَادُوا إِصْلَاحًا | |
| and for them like those on them with kindness | وَلَهُنَّ مِثْلُ الَّذِي عَلَيْهِنَّ بِالمَعْرُوْفِ | |
| and for the men over them a degree and Allah (SWT) is All-Mighty, All-Wise | 228 | وَلِلرِّجَالِ عَلَيْهِنَّ دَرَجَةٌ وَاللهُ عَزِيْزٌ حَكِيْمٌ |
| The divorce is twice then to retain in a reasonable manner or to release with kindness | الطَّلَاقُ مَرَّتَانِ فَإِمْسَاكٌ بِمَعْرُوْفٍ أَوْ تَسْرِيْحٌ بِإِحْسَانٍ | |
| and not lawful for you that you take anything from what you gave them | وَلَا يَحِلُّ لَكُمْ أَنْ تَأْخُذُوا مِمَّآ ءَاتَيْتُمُوْهُنَّ شَيْئًا | |
| except if both fear that not they both can keep the limits of Allah (SWT) | إِلَّآ أَنْ يَخَافَآ أَلَّا يُقِيْمَا حُدُوْدَ اللهِ | |
| and if you fear that not they both can keep the limits of Allah (SWT) then no sin on them both | فَإِنْ خِفْتُمْ أَلَّا يُقِيْمَا حُدُوْدَ اللهِ فَلَا جُنَاحَ عَلَيْهِمَا | |
| in what she ransoms concerning it, these are the limits of Allah (SWT) so, do not transgress them | فِيْمَا اقْتَدَتْ بِهِ تِلْكَ حُدُوْدُ اللهِ فَلَا تَعْتَدُوْهَا | |
| and who transgresses the limits of Allah (SWT) then those, they are the wrongdoers | 229 | وَمَن يَتَعَدَّ حُدُوْدَ اللهِ فَأُوْلَآئِكَ هُمُ الظَّالِمُوْنَ |
| Then if he divorces her then not lawful for him from after until she marries a spouse other than him | فَإِنْ طَلَّقَهَا فَلَا تَحِلُّ لَهُ مِن بَعْدُ حَتَّى تَنْكِحَ زَوْجًا غَيْرَهُ | |
| then if he divorces her then no sin on them both if they return to each other | فَإِنْ طَلَّقَهَا فَلَا جُنَاحَا عَلَيْهِمَآ أَنْ يَتَرَاجَعَآ | |
| if they believe they will be able to keep the limits of Allah (SWT) | إِنْ ظَنَّآ أَنْ يُقِيْمَا حُدُوْدَ اللهِ | |
| and these are the signs of Allah (SWT), He makes them clear for a people who know (have knowledge) | 230 | وَتِلْكَ حُدُوْدُ اللهِ يُبَيِّنُهَا لِقَوْمٍ يَعْلَمُوْنَ |
| and when you divorce the women, and they reach their term then retain them in a fair manner | وَإِذَا طَلَّقْتُمُ النِّسَآءَ فَبَلَغْنَ أَجَلَهُنَّ فَأَمْسِكُوْهُنَّ بِمَعْرُوْفٍ | |
| or release them in a fair manner and do not retain them for harm | أَوْ سَرِّحُوْهُنَّ بِمَعْرُوْفٍ وَلَا تُمْسِكُوْهُنَّ ضِرَارًا | |
| to transgress and who does that then certainly he wronged himself | لِّتَعْتَدُوا وَمَنْ يَفْعَلْ ذَلِكَ فَقَدْ ظَلَمَ نَفْسَهُ | |
| and do not take the verses of Allah (SWT) in jest and remember the favor of Allah (SWT) upon you | وَلَا تَتَّخِذُوا ءَايَاتِ اللهِ هُزُوًا وَاذْكُرُوا نِعْمَتَ اللهِ عَلَيْكُمْ | |
| and what He revealed to you of the book and the wisdom, He instructs you with it | وَمَآ أَنْزَلَ عَلَيْكُمْ مِّنَ الكِتَابِ وَالحِكْمَةِ يَعِظُكُمْ بِهِ | |
| and be mindful of Allah (SWT) and know that Allah (SWT) is All-Knowing of everything | 231 | وَاتَّقُوا اللهَ وَاعْلَمُوا أَنَّ اللهَ بِكُلِّ شَيْءٍ عَلِيْمٌ |
| and when you divorce the women, and they reach their term then do not hinder them | وَإِذَا طَلَّقْتُمُ النِّسَآءَ فَبَلَغْنَ أَجَلَهُنَّ فَلَا تَعْضُلُوْهُنَّ | |
| from marrying their husbands when they agree between themselves in a fair manner | أَنْ يَنْكِحْنَ أَزْوَاجَهُنَّ إِذَا تَرَاضُوا بَيْنَهُمْ بِالمَعْرُوْفِ | |
| that whoever among you believes in Allah (SWT) and the last day is admonished with it | ذَلِكَ يُوْعَظُ بِهِ مَنْ كَانَ مِنْكُمْ يُؤْمِنُ بِاللهِ وَاليَوْمِ الآخِرِ | |
| that is more virtuous for you and more purer and Allah (SWT) knows while you do not know | 232 | ذَلِكُمْ أَزْكَى لَكُمْ وَأَطْهَرُ وَاللهُ يَعْلَمُ وَأَنْتُمْ لَا تَعْلَمُوْنَ |
| and the mothers shall suckle their children for two years complete | وَالوَالِدَاتُ يُرْضِعْنَ أَوْلَادَهُنَّ حَوْلَيْنِ كَامِلَيْنِ | |
| for whoever wishes to complete the suckling then upon the father their provision is on him | لِمَنْ أَرَادَ أَنْ يُتِمَّ الرَّضَاعَةَ وَعَلَى المَوْلُوْدِ لَهُ رِزْقُهُنَّ | |
| and their clothing in a fair manner, not is burdened a soul except its capacity | وَكِسْوَتُهُنَّ بِالمَعْرُوْفِ لَا تُكَلَّفُ نَفْسٌ إِلَّا وُسْعَهَا | |
| the mother is not made to suffer because of her child and not the father over it because of his child | لَا تُضَآرَّ وَالِدَةٌ بِوَلَدِهَا وَلَا مَوْلُوْدٌ لَّهُ بِوَلَدِهِ | |
| and on the heir is like that then if they both desire weaning through mutual consent | وَعَلَى الوَارِثِ مِثْلُ ذَلِكَ فَإِنْ أَرَادَ فِصَالًا عَنْ تَرَاضٍ | |
| of both of them and consultation then no blame on both of them and if you want | مِّنْهُمَا وَتَشَاوُرٍ فَلَا جُنَاحَ عَلَيْهِمَا وَإِنْ أَرَدْتُّمْ | |
| ask another woman to suckle your child then there is no blame on you when you pay what | أَنْ تَسْتَرْضِعُوا أَوْلَادَكُمْ فَلَا جُنَاحَ عَلَيْكُمْ إِذَا سَلَّمْتُم مَّآ | |
| you give in a fair manner and be mindful of Allah (SWT) and know that Allah (SWT) | ءَاتَيْتُمْ بِالمَعْرُوْفِ وَاتَّقُوا اللهَ وَاعْلَمُوا أَنَّ اللهَ | |
| is All-Seeing of what you do | 233 | بِمَا تَعْمَلُوْنَ بَصِيْرٌ |
| and those who pass away among you and leave wives behind should wait for themselves | وَالَّذِيْنَ يُتَوَفُّوْنَ مِنْكُمْ وَيَذَرُوْنَ أَزْوَاجًا يَتَرَبَّصْنَ بِأَنْفُسِهِنَّ | |
| four months and ten then when they reach their term then no sin (blame) on you | أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَلَا جُنَاحَ عَلَيْكُمْ | |
| for what they do concerning themselves in a fair manner | فِيْمَا فَعَلْنَ فِي أَنْفُسِهِنَّ بِالمَعْرُوْفِ | |
| and Allah (SWT) is All-Aware of what you do | 234 | وَاللهُ بِمَا تَعْمَلُوْنَ خَبِيْرٌ |
| and no blame on you in what you hint with it of proposal of woman | وَلَا جُنَاحَ عَلَيْكُمْ فِيْمَا عَرَّضْتُمْ بِهِ مِنْ خِطْبَةِ النِّسَآءِ | |
| or you conceal it in yourselves, Allah (SWT) knows that you will mention them | أَوْ أَكْنَنْتُمْ فِي أَنْفُسِكُمْ عَلِمَ اللهُ أَنَّكُمْ سَتَذْكُرُوْنَهُنَّ | |
| but do not promise them secretly except to say a kind word | وَلَاكِن لَّا تُوَاعِدُوْهُنَّ سِرًّا إِلَّآ أَنْ تَقُوْلُوا قَوْلًا مَّعْرُوْفًا | |
| and do not resolve the knot of marriage until the prescription reaches its term | وَلَا تَعْزِمُوا عُقْدَةَ النِّكَاحِ حَتَّى يَبْلُغَ الكِتَابُ أَجَلَهُ | |
| and know that Allah (SWT) knows what is within yourselves so, beware of Him | وَاعْلَمُوا أَنَّ اللهَ يَعْلَمُ مَا فِي أَنْفُسِكُمْ فَاحْذَرُوهُ | |
| and know that Allah (SWT) is Oft-Forgiving, Most-Forbearing | 235 | وَاعْلَمُوا أَنَّ اللهَ غَفُوْرٌ حَلِيْمٌ |
| No blame on you if you divorce the women what not you touched them | لَّا جُنَاحَ عَلَيْكُمْ إِنْ طَلَّقْتُمُ النِّسَآءَ مَا لَمْ تَمَسُّوْهُنَّ | |
| nor you specified for them a dowry and make provision for them | أَوْ تَفْرِضُوا لَهُنَّ فَرِيْضَةً وَمَتِّعُوْهُنَّ | |
| upon the wealthy according to his means and upon the poor according to his means | عَلَى المَوْسِعِ قَدَرُهُ وَعَلَى المُقْتِرِ قَدَرُهُ | |
| a provision in a fair manner, a duty upon the good-doers | 236 | مَتَاعًا بِالمَعْرُوْفِ حَقًّا عَلَى المُحْسِنِيْنَ |
| and if you divorce them from before that you touch them | وَإِنْ طَلَّقْتُمُوْهُنَّ مِنْ قَبْلِ أَنْ تَمَسُّوْهُنَّ | |
| and indeed, you have specified for them an obligation then half of what you specified | وَقَدْ فَرَضْتُمْ لَهُنَّ فَرِيْضَةً فَنِصْفُ مَا فَرَضْتُمْ | |
| unless that they forgo it or the one in whose hand is the knot of marriage forgoes | إِلَّآ أَنْ يَعْفُوْنَ أَوْ يَعْفُوا الَّذِي بِيَدِهِ عُقْدَةُ النِّكَاحِ | |
| and that you forgo is closer to righteousness and dont forget the bounty among you | وَإِنْ تَعْفُوا أَقْرَبَ لِلتَّقْوَى وَلَا تَنْسَوُا الفَضْلَ بَيْنَكُمْ | |
| indeed, Allah (SWT) is All-Seeing of what you do | 237 | إِنَّ اللهَ بِمَا تَعْمَلُوْنَ بَصِيْرٌ |
| Guard the prayers and the middle prayer | حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلَاةِ الوُسْطَى | |
| and stand up for Allah (SWT) obediently | 238 | وَقُوْمُوا لِلَّهِ قَانِتِيْنَ |
| and if you fear then on foot or riding then when you are secure | فَإِنْ خِفْتُمْ فَرِجَالًا أَوْ رُكْبَانًا فَإِذَآ أَمِنْتُمْ | |
| then remember Allah (SWT) like what He taught you what not you were knowing | 239 | فَاذْكُرُوا اللهَ كَمَا عَلَّمَكُم مَّالَمْ تَكُوْنُوا تَعْلَمُوْنَ |
| and those who die among you and leave wives, must will for their wives | وَالَّذِيْنَ يُتَوَفُّوْنَ مِنْكُمْ وَيَذَرُوْنَ أَزْوَاجًا وَصِيَّةً لِّأَزْوَاجِهِمْ | |
| a provision for the year without driving out but if they leave | مَّتَاعًا إِلَى الحَوْلِ غَيْرَ إِخْرَاجٍ فَإِنْ خَرَجْنَ | |
| then no blame upon you in what they did concerning themselves from a fair manner | فَلَا جُنَاحَ عَلَيْكُمْ فِى مَا فَعَلْنَ فِى أَنْفُسِهِنَّ مِن مَّعْرُوْفٍ | |
| and Allah (SWT) is All-Mighty, All-Wise | 240 | وَاللهُ عَزِيْزٌ حَكِيْمٌ |
| and for the divorced woman is a provision in a fair manner, a duty upon the righteous | 241 | وَلِلْمُطَلَّقَاتِ مَتَاعٌ بِالمَعْرُوْفِ حَقًّا عَلَى المُتَّقِيْنَ |
| thus Allah (SWT) makes clear for you His verses so that you may use your intellect (reason) | 242 | كَذَلِكَ يُبَيِّنُ اللهُ لَكُمْ ءَايَاتِهِ لَعَلَّكُمْ تَعْقِلُوْنَ |
| Did you not see to those, they come forth from their homes, while they in thousands in fear of | أَلَمْ تَرَ إِلَى الَّذِيْنَ خَرَجُوا مِنْ دِيَارِهِمْ وَهُمْ أُلُوْفٌ حَذَرَ | |
| death? then Allah (SWT) said to them, “Die” then He gave them life indeed, Allah (SWT) | المَوْتِ فَقَالَ لَهُمُ اللهُ مُوْتُوا ثُمَّ أَحْيَاهُمْ إِنَّ اللهَ | |
| certainly, possesses bounty for mankind but most of the people are not grateful | 243 | لَذُوْ فَضْلٍ عَلَى النَّاسِ وَلَاكِنَّ أَكْثَرَ النَّاسِ لَا يَشْكُرُوْنَ |
| and fight in the way of Allah (SWT) and know that Allah (SWT) is All-Hearing, All-Knowing | 244 | وَقَاتِلُوا فِي سَبِيْلِ اللهِ وَاعْلَمُوا أَنَّ اللهَ سَمِيْعٌ عَلِيْمٌ |
| Who is the one who will lend to Allah (SWT) an excellent loan so, He multiplies it for him | مَّنْ ذَا الَّذِي يُقْرِضُ اللهَ قَرْضًا حَسَنًا فَيُضَاعِفَهُ لَهُ | |
| muliplied much and Allah (SWT) withholds and grants abundance and to Him you will be returned | 245 | أَضْعَافًا كِثِيْرَةً وَاللهُ يَقْبِضُ وَيَبْصُطُ وَإِلَيْهِ تُرْجَعُوْنَ |
| Did not you see to the chiefs from the children of Israel from after Moosa (AS) | أَلَمْ تَرَ إِلَى المَلَإِ مِن بَنِي إِسْرَآئِيْلَ مِن بَعْدِ مُوْسَى | |
| when they said to a prophet of theirs, “Raise for us a king, we may fight in the way of Allah (SWT)?” | إِذْ قَالُوا لِنَبِيٍّ لَّهُمُ ابْعَثْ لَنَا مَلِكًا نُقَاتِلْ فِي سَبِيْلِ اللهِ | |
| He said, “Would you perhaps, if prescribed for you fighting, that not you fight?” | قَالَ هَلْ عَسَيْتُمْ إِنْ كُتِبَ عَلَيْكُمُ القِتَالُ أَلَّا تُقَاتِلُوا | |
| they said, “and what for us that not we fight in the way of Allah (SWT) while indeed, we have been driven from | قَالُوا وَمَا لَنَآ أَلَّا نُقَاتِلَ فِي سَبِيْلِ اللهِ وَقَدْ أُخْرِجْنَا مِنْ | |
| our homes and our children?” Yet, when the fighting was prescribed upon them, they turned away | دِيَارِنَا وَأَبْنَآئِنَا فَلَمَّا كُتِبَ عَلَيْهِمُ القِتَالُ تَوَلَّوا | |
| except a few among them and Allah (SWT) is All-Knowing of the wrongdoers | 246 | إِلَّا قَلِيْلًا مِّنْهُمْ وَاللهُ عَلِيْمٌ بِالظَّالِمِيْنَ |
| and their prophet said to them, “Indeed, Allah (SWT) certainly raised for you Talut (Saul) as king” | وَقَالَ لَهُمْ نَبِيُّهُمْ إِنَّ اللهَ قَدْ بَعَثَ لَكُمْ طَالُوْتَ مَلِكًا | |
| they said, “how the kingship be for him over us while we are more entitled to kingship than him | قَالُوا أَنَّى يَكُوْنُ لَهُ المُلْكُ عَلَيْنَا وَنَحْنُ أَحَقُّ بِالمُلْكِ مِنْهُ | |
| and not he has been given abundance of wealth?” He said, “Indeed, Allah chose him over you | وَلَمْ يُؤْتَ سَعَةً مِّنَ المَالِ قَالَ إِنَّ اللهَ اصْطَفَاهُ عَلَيْكُمْ | |
| and increased him abundantly in knowledge and physique | وَزَادَهُ بَسْطَةً فِي العِلْمِ وَالجِسْمِ | |
| and Allah (SWT) gives His kingdom to whom He wills and Allah (SWT) is All-Encompassing, All-Knowing” | 247 | وَاللهُ يُؤْتِي مُلْكَهُ مَنْ يَشَآءُ وَاللهُ وَاسِعٌ عَلِيْمٌ |
| and their prophet said to them, “Indeed, the sign of His power is that a wooden box (ark) will come to you | وَقَالَ لَهُمْ نَبِيُّهُمْ إِنَّ ءَايَةَ مُلْكِهِ أَنْ يَأْتِيَكُمُ التَّابُوْتُ | |
| in it is tranquility from your Lord and a remnant of what was left by the family of Moosa (AS) | فِيْهِ سَكِيْنَةٌ مِن رَّبِّكُمْ وَبَقِيَّةٌ مِّمَّا تَرَكَ ءَالُ مُوْسَى | |
| and the family of Haroon (AS), the angels will carry it | وَءَالُ هَارُوْنَ تَحْمِلُهُ المَلَآئِكَةُ | |
| indeed, in that is certainly a sign for you if you are believers” | 248 | إِنَّ فِي ذَلِكَ لَآيَةً لَّكُمْ إِنْ كُنْتُمْ مُّؤْمِنِيْنَ |
| then when Talut set out with the forces he said, “indeed, Allah (SWT) will test you with a river | فَلَمَّا فَصَلَ طَالُوْتُ بِالجُنُوْدِ قَالَ إِنَّ اللهَ مُبْتَلِيْكُمْ بِنَهَرٍ | |
| so, whoever drinks from it then he is not from me and whoever does not feed on it then indeed, he is from me | فَمَنْ شَرِبَ مِنْهُ فَلَيْسَ مِنِّي وَمَن لَّمْ يَطْعَمْهُ فَإِنَّهُ مِنِّي | |
| except who scoups a scoup by his hand” then they drank from it except a few among them | إِلَّا مَنِ اغْتَرَفَ غُرْفَةً بِيَدِهِ فَشَرِبُوا مِنْهُ إِلَّا قَلِيْلًا مِّنْهُمْ | |
| then when he crossed it he and those who believed with him | فَلَمَّا جَاوَزَهُ هُوَ وَالَّذِيْنَ ءَامَنُوا مَعَهُ | |
| they said, “no strength for us today against Talut and his troops” | قَالُوا لَا طَاقَةَ لَنَا اليَوْمَ بِجَالُوْتَ وَجُنُوْدِهِ | |
| those who thought that they would meet Allah (SWT) said,”how many from a small party overcame | قَالَ الَّذِيْنَ يَظُنُّوْنَ أَنَّهُم مُّلَاقُوا اللهِ كَم مِّنْ فِئَةٍ قَلِيْلَةٍ غَلَبَتْ | |
| a huge party by the permission of Allah (SWT) and Allah (SWT) is with the patient ones” | 249 | فِئَةً كَثِيْرَةً بِإِذْنِ اللهِ وَاللهُ مَعَ الصَّابِرِيْنَ |
| and when emerged to face Jalut and his troops they said (invoked), “Our Lord! pour | وَلَمَّا بَرَزُوا لِجَالُوْتَ وَجُنُوْدِهِ قَالُوا رَبَّنَآ أَفْرِغْ | |
| on us patience and make our feet firm and help us against the disbelieving people” | 250 | عَلَيْنَا صَبْرًا وَثَبِّتْ أَقْدَامَنَا وَانْصُرْنَا عَلَى القَوْمِ الكَافِرِيْنَ |
| So, they defeated them by the permission of Allah (SWT) and Dawood (AS) killed Jalut | فَهَزَمُوْهُمْ بِإِذْنِ اللهِ وَقَتَلَ دَاوُوْدُ جَالُوْتَ | |
| and Allah (SWT) gave him the kingdom and the wisdom, and He taught him from what He willed | وَءَاتَاهُ اللهُ المُلْكَ وَالحِكْمَةَ وَعَلَّمَهُ مِمَّا يَشَآءُ | |
| and had Allah (SWT) not checked the people, some of them by others certainly, the earth would have been ruined | وَلَوْلَا دَفْعُ اللهِ النَّاسَ بَعْضَهُمْ بِبَعْضٍ لَفَسَدَتِ الأَرْضُ | |
| but Allah (SWT) is the possessor of bounty to the worlds | 251 | وَلَاكِنَّ اللهَ ذُو فَضْلٍ عَلَى العَالَمِيْنَ |
| these are the verses of Allah (SWT), We recite them to you in truth and indeed, you are surely of the messengers | 252 | تِلْكَ ءَايَاتُ اللهِ نَتْلُوْهَا عَلَيْكَ بِالحَقِّ وَإِنَّكَ لَمِنَ المُرْسَلِيْنَ |
| Part 3 / Chapter 2 | Chapter 2 / تِلْكَ الرُّسُلُ | |
| These messengers! We preferred some of them over others, among them who Allah (SWT) spoke | تِلْكَ الرُّسُلُ فَضَّلْنَا بَعْضَهُمْ عَلَى بَعْضٍ مِّنْهُم مَّنْ كَلَّمَ اللهُ | |
| and He raised some of them in degrees and We gave Isa (AS) son of Mariam (RA) the clear proofs | وَرَفَعَ بَعْضَهُمْ دَرَجَاتٍ وَءَاتَيْنَا عِيْسَى ابْنَ مَرْيَمَ البَيِّنَاتِ | |
| and We supported him with the holy spirit and had Allah (SWT) willed, not fought each other those who | وَأَيَّدْنَاهُ بِرُوْحِ القُدُسِ وَلَوْ شَآءَ اللهُ مَا اقْتَتَلَ الَّذِيْنَ | |
| from after them from after what clear proofs came to them, but they differed | مِن بَعْدِهِم مِّنْ بَعْدِ مَا جَآءَتْهُمُ البَيِّنَاتُ وَلَاكِنِ اخْتَلَفُوا | |
| so, from among them who believed and from among them who disbelieved and had Allah (SWT) willed | فَمِنْهُم مَّنْ ءَامَنَ وَمِنْهُم مَّنْ كَفَرَ وَلَوْ شَآءَ اللهُ | |
| not they fought each other, but Allah (SWT) does what He wants | 253 | مَا اقْتَتَلُوا وَلَاكِنَّ اللهَ يَفْعَلُ مَا يُرِيْدُ |
| O you who believe! spend from what We provided you | يَآ أَيُّهَا الَّذِينَ ءَامَنُوا أَنْفِقُوا مِمَّا رَزَقْنَاكُم | |
| from before that comes a day no bargaining in it and no friendship and no intercession | مِّنْ قَبْلِ أَن يَأْتِيَ يَوْمٌ لَّا بَيْعٌ فِيْهِ وَلَا خُلَّةٌ وَلَا شَفَاعَةٌ | |
| and the disbelievers, they are the wrongdoers | 254 | وَالكَافِرُوْنَ هُمُ الظَّالِمُوْنَ |
| Allah (SWT) no God except He, the Living, the Sustainer, not He takes slumber and not sleep | اللهُ لَآ إِلَاهَ إِلَّا هُوَ الحَيُّ القَيُّوْمُ لَا تَأْخُذُهُ سِنَةٌ وَلَا نَوْمٌ | |
| belongs to Him whatever is in the heavens and whatever is in the earth | لَّهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الأَرْضِ | |
| who possesses what he can intercede with Him except by His permission? | مَنْ ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلَّا بِإِذْنِهِ | |
| He knows what between their hands and what is behind them | يَعْلَمُ مَا بَيْنَ أَيْدِيْهِمْ وَمَا خَلْفَهُمْ | |
| and not they encompass of anything of His knowledge except of what He wills | وَلَا يُحِيْطُوْنَ بِشَيْءٍ مِّنْ عِلْمِهِ إِلَّا بِمَا شَآءَ | |
| His throne extends to the heavens and the earth | وَسِعَ كُرْسِيُّهُ السَّمَاوَاتِ وَالأَرْضَ | |
| and not tires Him the protecting of both and He is Most-High, All-Mighty (Most-Great) | 255 | وَلَا يَئُوْدُهُ حِفْظُهُمَا وَهُوَ العَلِيُّ العَظِيْمُ |
| There is no compulsion in the religion | لَآ إِكْرَاهَ فِي الدِّيْنِ | |
| surely, the right has become distinct from the wrong | قَدْ تَبَيَّنَ الرُّشْدُ مِنَ الغَيِّ | |
| then whoever disbelieves in false deities and believes in Allah (SWT) | فَمَن يَكْفُرْ بِالطَّاغُوْتِ وَيُؤْمِن بِاللهِ | |
| then surely, he grasped the most trustworthy handhold, no break in it | فَقَدِ اسْتَمْسَكَ بِالعُرْوَةِ الوُثْقَى لَا انْفِصَامَ لَهَا | |
| and Allah (SWT) is All-Hearing, All-Knowing | 256 | وَاللهُ سَمِيْعٌ عَلِيْمٌ |
| Allah (SWT) is the protector of those who believe, He brings them out of the darkness to the light | اللهُ وَلِيُّ الَّذِيْنَ ءَامَنُوا يُخْرِجُهُمْ مِنَ الظُّلُمَاتِ إِلَى النُّوْرِ | |
| as for those who disbelieve, their protectors are the false deities, they bring them out from the light | وَالَّذِيْنَ كَفَرُوا أَوْلِيَآؤُهُمُ الطَّاغُوْتُ يُخْرِجُوْنَهُمْ مِنَ النُّوْرِ | |
| to the darkness, those are the companions of the fire, they will abide in it forever | 257 | إِلَى الظُّلُمَاتِ أُوْلَآئِكَ أَصْحَابُ النَّارِ هُمْ فِيْهَا خَالِدُوْنَ |
| Did not you see to those who argued with Ebrahim (AS) concerning his Lord that Allah (SWT) gave him | أَلَمْ تَرَ إِلَى الَّذِي حَآجَّ إِبْرَاهِيْمَ فِى رَبِّهِ أَنْ ءَاتَيْنَاهُ اللهُ | |
| the kingdom? when Ebrahim (AS) said, “My Lord is He who grants life and causes death” | المُلْكَ إِذْ قَالَ إِبْرَاهِيْمُ رَبِّيَ الَّذِى يُحْيِى وَيُمِيْتُ | |
| he said, “I give life and I cause death” | قَالَ أَنَاْ أُحْيِى وَأُمِيْتُ | |
| Ebrahim (AS) said, “then indeed, Allah (SWT) brings up the sun (comes) from the east | قَالَ إِبْرَاهِيْمُ فَإِنَّ اللهَ يَأْتِى بِالشَّمْسِ مِنَ المَشْرِقِ | |
| so, you bring it from the west” | فَأْتِ بِهَا مِنَ المَغْرِبِ | |
| so, the one who disbelieved became dumbfounded and Allah (SWT) guides not the wrong-doing people | 258 | فَبُهِتَ الَّذِي كَفَرَ وَاللهُ لَا يَهْدِى القَوْمَ الظَّالِمِيْنَ |
| or like the one who passed by a township, and it overturned on its roofs | أَوْ كَالَّذِي مَرَّ عَلَى قَرْيَةٍ وَهِيَ خَاوِيَةٌ عَلَى عُرُوْشِهَا | |
| he said, “how will Allah (SWT) give life to this after its death?” so, Allah (SWT) caused him to die | قَالَ أَنَّى يُحْيِى هَذِهِ اللهُ بَعْدَ مَوْتِهَا فَأَمَاتَهُ اللهُ | |
| for a hundred years then He raised him, He said, “How long you remained?” | مِاْئَةَ عَامٍ ثُمَّ بَعَثَهُ قَالَ كَمْ لَبِثْتَ | |
| he said, ” I remained (dead) for a day or part of a day” | قَالَ لَبِثْتُ يَوْمًا أَوْ بَعْضَ يَوْمٍ | |
| he said, “Nay! you remained for a hundred years | قَالَ بَل لَّبِثْتَ مِاْئَةَ عَامٍ | |
| then look at your food and your drink, not a change through time | فَانْظُرْ إِلَى طَعَامِكَ وَشَرَابِكَ لَمْ يَتَسَنَّهْ | |
| and look at your donkey and let Us (We) make you a sign for the people | وَانْظُرْ إِلَى حِمَارِكَ وَلِنَجْعَلَكَ ءَايَةً لِلنَّاسِ | |
| and look to the bones how We raise them then We clothe them with flesh” | وَانْظُرْ إِلَى العِظَامِ كَيْفَ نُنْشِزُهَا ثُمَّ نَكْسُوْهَا لَحْمًا | |
| then it became clear to him, and he said, “I know that Allah (SWT) is All-Powerful over everything” | 259 | فَلَمَّا تَبَيَّنَ لَهُ قَالَ أَعْلَمُ أَنَّ اللهَ عَلَى كُلِّ شَيْءٍ قَدِيْرٌ |
| and when Ebrahim (AS) said, “My Lord! show me how you give life to the dead” | وَإِذْ قَالَ إِبْرَاهِيْمُ رَبِّ أَرِنِي كَيْفَ تُحْيِ المَوْتَى | |
| He said, “Did not you believe?” he said, “Yes (off course) but to satisfy my heart” | قَالَ أَوَلَمْ تَؤْمِنْ قَالَ بَلَى وَلَاكِن لِّيَطْمَئِنَّ قَلْبِى | |
| He said, “then take four of the birds and incline them towards you | قَالَ فَخُذْ أَرْبَعَةً مِّنَ الطَّيْرِ فَصُرْهُنَّ إِلَيْكَ | |
| then make on each hill a portion of them | ثُمَّ اجْعَلْ عَلَى كُلِّ جَبَلٍ مِّنْهُنَّ جُزْءًا | |
| then call them, they will come to you in haste and know that Allah (SWT) is All-Mighty, All-Wise | 260 | ثُمَّ ادْعُهُنَّ يَأْتِيْنَكَ سَعْيًا وَاعْلَمْ أَنَّ اللهَ عَزِيْزٌ حَكِيْمٌ |
| The example of those who spend their wealth in the way of Allah (SWT) is | مَّثَلُ الَّذِيْنَ يُنْفِقُوْنَ أَمْوَالَهُمْ فِي سَبِيْلِ اللهِ | |
| like a grain which grows seven ears, in each ear is a hundred grain | كَمَثَلِ حَبَّةٍ أَنْبَتَتْ سَبْعَ سَنَابِلَ فِى كُلِّ سُنْبُلَةٍ مِّاْئَةُ حَبَّةٍ | |
| and Allah (SWT) multiplies for who He wishes, and Allah (SWT) is All-Encompassing, All-Knowing | 261 | وَاللهُ يُضَاعِفُ لِمَن يَشَآءُ وَاللهُ وَاسِعٌ عَلِيْمٌ |
| Those who spend their wealth in the way of Allah (SWT) | الَّذِيْنَ يُنْفِقُوْنَ أَمْوَالَهُمْ فِيْ سَبِيْلِ اللهِ | |
| then not they follow what they spend with reminders of generosity, and not they cause harm, | ثُمَّ لَا يُتْبِعُوْنَ مَآ أَنْفَقُوا مَنًّا وَلَآ أَذًى | |
| for them, their reward is with their Lord, and no fear on them and not they will grieve | 262 | لَّهُمْ أَجْرُهُمْ عِنْدَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُوْنَ |
| Kind words and forgiveness are better than charity followed by injury (harm) | قَوْلٌ مَّعْرُوْفٌ وَمَغْفِرَةٌ خَيْرٌ مِّن صَدَقَةٍ يَتْبَعُهَآ أَذًى | |
| and Allah (SWT) is All-Sufficient, All-Forbearing | 263 | وَاللهُ غَنِيٌّ حَلِيْمٌ |
| O you who believe! do not nullify your charities with reminders and harm | يَآ أَيُّهَا الَّذِيْنَ ءَامَنُوا لَا تُبْطِلُوا صَدَقَاتِكُمْ بِالمَنِّ وَالأَذَى | |
| like the one who spends his wealth to be seen by the people and not they believe in Allah (SWT) | كَالَّذِي يُنْفِقُ مَالَهُ رِئَآءَ النَّاسِ وَلَا يُؤْمِنُ بِاللهِ | |
| and the last day | وَاليَوْمِ الآخِرِ | |
| then his example is like the example of a smooth rock with dust upon it | فَمَثَلُهُ كَمَثَلِ صَفْوَانٍ عَلَيْهِ تُرَابٌ | |
| then struck it heavy rain then left it bare | فَأَصَابَهُ وَابِلٌ فَتَرَكَهُ صَلْدًا | |
| not they have any control on anything of what they earned | لَا يَقْدِرُوْنَ عَلَى شَيْءٍ مِّمَّا كَسَبُوا | |
| and Allah (SWT) guides not the disbelieving people | 264 | وَاللهُ لَا يَهْدِي القَوْمَ الكَافِرِيْنَ |
| The example of those who spend their wealth seeking the pleasure of Allah (SWT) | وَمَثَلُ الَّذِيْنَ يُنْفِقُوْنَ أَمْوَالَهُمُ ابْتِغَآءَ مَرْضَاتِ اللهِ | |
| and certainty from their (inner) souls is like a garden on a height, heavy rain fell on it | وَتَثْبِيْتًا مِّنْ أَنْفُسِهِمْ كَمَثَلِ جَنَّةٍ بِرَبْوَةٍ أَصَابَهَا وَابِلٌ | |
| so, it yielded its harvest double then if not fell on it, heavy rain, then a drizzle | فَئَاتَتْ أُكُلَهَا ضِعْفَيْنِ فَإِنْ لَمْ يُصِبْهَا وَابِلٌ فَطَلٌّ | |
| and indeed, Allah (SWT) is over what you do All-Seeing (Ever Watchful) | 265 | وَاللهُ بِمَا تَعْمَلُوْنَ بَصِيْرٌ |
| Would anyone of you wish (love) to be for him a garden of date palms and grape vines | أَيَوَدُّ أَحَدُكُمْ أَنْ تَكُوْنَ لَهُ جَنَّةٌ مِّنْ نَخِيْلٍ وَأَعْنَابٍ | |
| flowing from underneath it, the rivers | تَجْرِي مِنْ تَحْتِهَا الأَنْهَارُ | |
| for him in it from all fruits while old age strikes him | لَهُ فِيْهَا مِنْ كُلِّ الثَّمَرَاتِ وَأَصَابَهُ الكِبَرُ | |
| and he has weak children then a whirlwind strikes it, in it a fire, then it is burnt | وَلَهُ ذُرِّيَّةٌ ضُعَفَآءُ فَأَصَابَهَآ إِعْصَارٌ فِيْهِ نَارٌ فَأَحْتَرَقَتْ | |
| like that Allah (SWT) makes clear for you His signs so that you may ponder (think) | 266 | كَذَلِكَ يُبَيِّنُ اللهُ لَكُمُ الآيَاتِ لَعَلَّكُمْ تَتَفَكَّرُوْنَ |
| O you who believe! spend from the pure (good things) of what you earned | يَآ أَيُّهَا الَّذِيْنَ ءَامَنُوا أَنْفِقُوا مِنْ طَيِّبَاتِ مَا كَسَبْتُمْ | |
| and from what We brought forth for you from the earth | وَمِمَّآ أَخْرَجْنَا لَكُم مِّنَ الأَرْضِ | |
| and do not aim at the bad of it, to spend, while not you would take it | وَلَا تَيَمَّمُوا الخَبِيْثَ مِنْهُ تُنْفِقُوْنَ وَلَسْتُمْ بِئَاخِذِيْهِ | |
| except with closed eyes over it and know that Allah (SWT) is Rich, Praiseworthy | 267 | إِلَّآ أَنْ تُغْمِضُوا فِيْهِ وَاعْلَمُوا أَنَّ اللهَ غَنِيٌّ حَمِيْدٌ |
| Satan promises you poverty and commands you to immorality | الشَّيْطَانُ يَعِدُكُمُ الفَقْرَ وَيَأْمُرُكُمْ بِالفَحْشَآءِ | |
| while Allah (SWT) promises you forgiveness from Him and bounty and Allah (SWT) is All-Encompassing, All-Knowing | 268 | وَاللهُ يَعِدُكُم مَّغْفِرَةً مِّنْهُ وَفَضْلًا وَاللهُ وَاسِعٌ عَلِيْمٌ |
| He gives the wisdom to whom He wishes and who He receives (granted) wisdom | يُؤْتِي الحِكْمَةَ مَن يَشَآءُ وَمَن يُؤْتَ الحِكْمَةَ | |
| then indeed, he is granted abundant good but not they remember except people of understanding | 269 | فَقَدْ أُوْتِيَ خَيْرًا كَثِيْرًا وَمَا يَذَّكَّرُ إِلَّآ أُوْلُوا الأَلْبَابِ |
| and whatever you spend from expenditure, or you vow of vows | وَمَآ أَنْفَقْتُم مِّن نَّفَقَةٍ أَوْ نَذَرْتُم مِّن نَّذْرٍ | |
| then indeed, Allah (SWT) knows it and not for the wrongdoers from any helpers | 270 | فَإِنَّ اللهَ يَعْلَمُهُ وَمَا لِلظَّالِمِيْنَ مِنْ أَنْصَارٍ |
| If you disclose the charities, then good that is and if you conceal it | إِنْ تُبْدُوا الصَّدَقَاتِ فَنِعِمَّا هِيَ وَإِنْ تُخْفُوْهَا | |
| and give it to the poor then it is better for you, and He will remove from you from your evil deeds | وَتُؤْتُوْهَا الفُقَرَآءَ فَهُوَ خَيْرٌ لَّكُمْ وَيُكَفِّرُ عَنْكُم مِّنْ سَيِّئَاتِكُمْ | |
| and Allah (SWT) over what you do is All-Aware | 271 | وَاللهُ بِمَا تَعْمَلُوْنَ خَبِيْرٌ |
| Not upon you their guidance but Allah (SWT) guides whom He wills | لَّيْسَ عَلَيْكَ هُدَاهُمْ وَلَاكِنَّ اللهَ يَهْدِى مَن يَشَآءُ | |
| and whatever you spend from good then it is for yourself | وَمَا تُنْفِقُوا مِنْ خَيْرٍ فَلِأَنْفُسِكُمْ | |
| and not you spend except seeking the face of Allah (SWT) | وَمَا تُنْفِقُوْنَ إِلَّا ابْتِغَآءَ وَجْهِ اللهِ | |
| and whatever you spend of good will be repaid in full to you and you will not be wronged | 272 | وَمَا تُنْفِقُوْنَ مِنْ خَيْرٍ يُوَفَّ إِلَيْكُمْ وَأَنْتُمْ لَا تُظْلَمُوْنَ |
| For the poor who are held back in the way of Allah (SWT) | لِلْفُقَرَآءِ الَّذِيْنَ أُحْصِرُوا فِي سَبِيْلِ اللهِ | |
| not they are able to move about in the land | لَا يَسْتَطِيْعُوْنَ ضَرْبًا فِي الأَرْضِ | |
| the ignorant one thinks them to be self-sufficient from (their) restraint | يَحْسَبُهُمُ الجَاهِلُ أَغْنِيَآءَ مِنَ التَّعَفُّفِ | |
| you recognize them by their mark, not they ask the people with importunity | تَعْرِفُهُم بِسِيْمَاهُمْ لَا يَسْأَلُوْنَ النَّاسَ إِلْحَافًا | |
| and whatever you spend of good then Allah (SWT) is All-Knowing of it | 273 | وَمَا تُنْفِقُوا مِن خَيْرٍ فَإِنَّ اللهَ بِهِ عَلِيْمٌ |
| Those who spend their wealth by night and day secretly and openly | الَّذِيْنَ يُنْفِقُوْنَ أَمْوَالَهُمْ بِالَّيْلِ وَالنَّهَارِ سِرًّا وَعَلَانِيَةً | |
| then for them, their reward is with their Lord | فَلَهُمْ أَجْرُهُمْ عِنْدَ رَبِّهِمْ | |
| and no fear on them nor shall they grieve | 274 | وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُوْنَ |
| those who consume usury, not they will stand except like stands the one who | الَّذِيْنَ يَأْكُلُوْنَ الرِّبَوا لَا يَقُوْمُوْنَ إِلَّا كَمَا يَقُوْمُ الَّذِي | |
| Satan confounds him from the touch | يَتَخَبَّطُهُ الشَّيْطَانُ مِنَ المَسِّ | |
| that is because they say, “only the trade is like usury” | ذَلِكَ بِأَنَّهُمْ قَالُوا إِنَّمَا البَيْعُ مِثْلُ الرِّبَوا | |
| while Allah (SWT) has permitted trade and forbidden usury | وَأَحَلَّ اللهُ البَيْعَ وَحَرَّمَ الرِّبَوا | |
| then who, the admonition comes to him from his Lord, and he refrained, then for him what passed | فَمَنْ جَآءَهُ مَوْعِظَةٌ مِّن رَّبِّهِ فَانْتَهَى فَلَهُ مَا سَلَفَ | |
| and his case is with Allah (SWT) and who repeated then those are the companions of the fire | وَأَمْرُهُ إِلَى اللهِ وَمَنْ عَادَ فَأُوْلَآئِكَ أَصْحَابُ النَّارِ | |
| they will abide therein forever | 275 | هُمْ فِيْهَا خَالِدُوْنَ |
| Allah (SWT) destroys usury and increases charities | يَمْحَقُ اللهُ الرِّبَوا وَيُرْبِي الصَّدَقَاتِ | |
| and Allah (SWT) loves not every sinful (ungrateful) disbeliever | 276 | وَاللهُ لَا يُحِبُّ كُلَّ كَفَّارٍ أَثِيْمٍ |
| indeed, those who believed and did righteous deeds and established the prayer | إِنَّ الَّذِيْنَ ءَامَنُوا وَعَمِلُوا الصَّالِحَاتِ وَأَقَامُوا الصَّلَاةَ | |
| and gave the obligatory tax, for them, their reward is with their Lord | وَءَاتَوُا الزَّكَاةَ لَهُمْ أَجْرُهُمْ عِنْدَ رَبِّهِمْ | |
| and no fear on them nor shall they grieve | 277 | وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُوْنَ |
| O you who believe! be conscious (mindful fear) of Allah (SWT) | يَآ أَيُّهَا الَّذِيْنَ ءَامَنُوا اتَّقُوا اللهَ | |
| and give up what remains of usury if you are believers | 278 | وَذَرُوا مَا بَقِيَ مِنَ الرِّبَوا إِنْ كُنْتُم مُّؤْمِنِيْنَ |
| and if not, you do then be informed of a war from Allah (SWT) and his messenger | فَإِن لَّمْ تَفْعَلُوا فَأْذَنُوا بِحَرْبٍ مِّنَ اللهِ وَرَسُوْلِهِ | |
| and if you repent then for you is the capital (head-principle) of your wealth | وَإِنْ تُبْتُمْ فَلَكُمْ رُءُوْسُ أَمْوَالِكُمْ | |
| do not wrong and not you will be wronged | 279 | لَا تَظْلِمُوْنَ وَلَا تُظْلَمُوْنَ |
| and if he be possessing difficulty (hardship) then respite (postponement) until ease | وَإِنْ كَانَ ذُو عُسْرَةٍ فَنَظِرَةٌ إِلَى مَيْسَرَةٍ | |
| and if you remit as charity, it is better for you if you know | 280 | وَأَنْ تَصَدَّقُوا خَيْرٌ لَّكُمْ إِنْ كُنْتُمْ تَعْلَمُوْنَ |
| and fear a day in it you will be returned to Allah (SWT) | وَاتَّقُوا يَوْمًا تُرْجَعُوْنَ فِيْهِ إِلَى اللهِ | |
| then every soul will be repaid in full for what it earned, and they will not be wronged | 281 | ثُمَّ تُوَفَّى كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُوْنَ |
| O you who believe! when you contract with one another any debt for a fixed term | يَآ أَيُّهَا الَّذِيْنَ ءَامَنُوا إِذَا تَدَايَنْتُم بِدَيْنٍ إِلَى أَجَلٍ مُّسَمَّى | |
| then write it and let a writer (scribe) write between you in justice | فَاكْتُبُوْهُ وَلْيَكْتُب بَّيْنَكُمْ كَاتِبٌ بِالعَدْلِ | |
| and the writer must not refuse to write as Allah (SWT) taught him so, let him write | وَلَا يَأْبَ كَاتِبٌ أَن يَكْتَبَ كَمَا عَلَّمَهُ اللهُ فَلْيَكْتُبْ | |
| and let who incurs the liability dictate and he must fear Allah (SWT) his Lord | وَلْيُمْلِلِ الَّذِي عَلَيْهِ الحَقُّ وَلْيَتَّقِ اللهَ رَبَّهُ | |
| and diminish not from it anything but if who, on him is the debt, is | وَلَا يَبْخَسْ مِنْهُ شَيْئًا فَإِنْ كَانَ الَّذِي عَلَيْهِ الحَقُّ | |
| poor in understanding or weak or unable to dictate for himself | سَفِيْهًا أَوْ ضَعِيْفًا أَوْ لَا يَسْتَطِيْعُ أَنْ يُمِلَّ هُوَ | |
| then let his guardian dictate in justice and witness with two witnesses, from your men | فَلْيُمْلِلْ وَلِيُّهُ بِالعَدْلِ وَاسْتَشْهِدُوا شَهِيْدَيْنِ مِن رِّجَالِكُمْ | |
| and if there are not two men then a man and two women, from what you are pleased | فَإِن لَّمْ يَكُوْنَا رَجُلَيْنِ فَرَجُلٌ وَامْرَأَتَانِ مِمَّن تَرْضَوْنَ | |
| from witnessing, if one of them errs then the other of the two can remind her | مِنَ الشُّهَدَآءِ أَنْ تَضِلَّ إِحْدَاهُمَا فَتُذَكِّرَ إِحْدَاهُمَا الأُخْرَى | |
| and the witnesses should not refuse when they are called and don’t be weary to write it | وَلَا يَأْبَ الشُّهَدَآءُ إِذَا مَا دُعُوا وَلَا تَسْئَمُوا أَنْ تَكْتُبُوْهُ | |
| whether it be small or big, for its fixed term | صَغِيْرًا أَوْ كَبِيْرًا إِلَى أَجَلِهِ | |
| that is more just with Allah (SWT) and more solid as evidence and more convenient, to prevent doubt | ذَلِكُمْ أَقْسَطُ عِنْدَ اللهِ وَأَقْوَمُ لِلشَّهَادَةِ وَأَدْنَى أَلَّا تَرْتَابُوا | |
| except when it is a present trade you carry out, on the spot, between you | إِلَّآ أَنْ تَكُوْنَ تِجَارَةً حَاضِرَةً تُدِيْرُوْنَهَا بَيْنَكُمْ | |
| then no sin on you, if you don’t write it but take witnesses when you make a commercial contract | فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَلَّا تَكْتُبُوْهَا وَأَشْهِدُوا إِذَا تَبَايَعْتُمْ | |
| and not the writer, nor the witness, must suffer any harm but if you do then truly, it will be wickedness in you | وَلَا يُضَآرَّ كَاتِبٌ وَلَا شَهِيْدٌ وَإِنْ تَفْعَلُوا فَإِنَّهُ فُسُوْقٌ بِكُمْ | |
| and fear Allah (SWT) and Allah (SWT) teaches you and Allah (SWT) is over everything, All-Knowing | 282 | وَاتَّقُوا اللهَ وَيُعَلِّمُكُمُ اللهُ وَاللهُ بِكُلِّ شَيْءٍ عَلِيْمٌ |
| and if you are on a journey and you cannot find a scribe then take a pledge | وَإِنْ كُنْتُمْ عَلَى سَفَرٍ وَلَمْ تَجِدُوا كَاتِبًا فَرِهَانٌ مَّقْبُوْضَةٌ | |
| then if one of you entrust the other let the one who is entrusted discharge his trust | فَإِنْ أَمِنَ بَعْضُكُمْ بَعْضًا فَلْيُؤَدِّ الَّذِي اؤْتُمِنَ أَمَانَتَهُ | |
| and let him fear Allah (SWT), his Lord and do not conceal the testimony and who conceals it | وَلْيَتَّقِي اللهَ رَبَّهُ وَلَا تَكْتُمُوا الشَّهَادَةَ وَمَن يَكْتُمْهَا | |
| then indeed, he, his heart is sinful, and Allah (SWT) is All-Knowing over what you do | 283 | فَإِنَّهُ ءَاثِمٌ قَلْبُهُ وَاللهُ بِمَا تَعْمَلُوْنَ عَلِيْمٌ |
| To Allah (SWT) belongs what is in the heavens and what is in the earth | لِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الأَرْضِ | |
| and if you reveal what is in yourself or conceal it, Allah (SWT) will call you to account for it | وَإِنْ تُبْدُوا مَا فِي أَنْفُسِكُمْ أَوْ تُخْفُوْهُ يُحَاسِبْكُمْ بِهِ اللهُ | |
| and He forgives to whom He wishes, and He punishes whom He wishes | فَيَغْفِرُ لِمَن يَشَآءُ وَيُعَذِبُ مَن يَشَآءُ | |
| and Allah (SWT) is over everything All-Powerful | 284 | وَاللهُ عَلَى كُلِّ شَيْءٍ قَدِيْرٌ |
| The messenger believes in what was revealed to him from his Lord and (so do) the believers | ءَامَنَ الرَّسُوْلُ بِمَآ أُنْزِلَ إِلَيْهِ مِن رَّبِّهِ وَالمُؤْمِنُوْنَ | |
| all believe in Allah (SWT) and His angels and His books and His messengers | كُلٌّ ءَامَنَ بِاللهِ وَمَلَآئِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ | |
| “we make no distinction between anyone from His messengers” and they say, | لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّن رُّسُلِهِ وَقَالُوا | |
| “we hear and we obey (we seek) Your forgiveness, our Lord and to You is the return | 285 | سَمِعْنَا وَأَطَعْنَا غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ المَصِيْرُ |
| Allah (SWT) does not burden a soul except its capacity | لَا يُكَلِّفُ اللهُ نَفْسًا إِلَّا وُسْعَهَا | |
| for it what it earned and upon it what it earned | لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ | |
| “Our Lord! seize us not if we forget or fall into error (miss the mark) | رَبَّنَا لَا تُؤَاخِذْنَآ إِن نَّسِيْنَآ أَوْ أَخْطَأْنَا | |
| our Lord! place not a load (burden) upon us | رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَآ إِصْرًا | |
| like what You placed it on those from before us | كَمَا حَمَلْتَهُ عَلَى الَّذِيْنَ مِنْ قَبْلِنَا | |
| our Lord! and place not upon us a burden greater than we have the strength to bear it | رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِ | |
| pardon us and forgive us and grant us mercy | وَاعْفُ عَنَّا وَاغْفِرْلَنَا وَارْحَمْنَآ | |
| You are our Protector so help us over the disbelieving people” | 286 | أَنْتَ مَوْلَانَا فَانْصُرْنَا عَلَى القَوْمِ الكَافِرِيْنَ |