Chapter 3

Chapter 3 of the holy Quran with full Arabic text and English translation (Surah Al-Imran - سُوْرَةُ آلِ عِمْرَانَ - The Family of Imran)

In the name of Allah, Most Compassionate, Eternally Merciful

بِسْمِ اللهِ الرَّحْمَانِ الرَّحِيْمِ

Chapter 3 / English	Chapter 3	Chapter 3 / Arabic
	Verse
Part 3 / Chapter 3		Chapter 3 / تِلْكَ الرُّسُلُ

Alif Lam Mim	1	ا ل م
Allah (SWT), There is no god except He, the Ever-Living, All-Sustaining	2	اللهُ لَا إِلَاهَ إِلَّا هُوَ الحَيُّ القَيُّوْمُ
He sent down to you the book in truth		نَزَّلَ عَلَيْكَ الكِتَابَ بِالحَقِّ
confirming what came before it		مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ
and He sent down the Taurah and the Injil	3	وَأَنْزَلَ التَّوْرَاةَ وَالإِنْجِيْلَ
from before, a guidance for the people and He sent down the criterion		مِنْ قَبْلُ هُدًى لِلنَّاسِ وَأَنْزَلَ الفُرْقَانَ
truly those who disbelieve in the signs of Allah (SWT), for them is a severe punishment		إِنَّ الَّذِيْنَ كَفَرُوا بِئَايَاتِ اللهِ لَهُمْ عَذَابٌ شَدِيْدٌ
and Allah (SWT) is All-Mighty, All-Capable of retribution	4	وَاللهُ عَزِيْزٌ ذُو انْتِقَامٍ
Truly Allah (SWT), not is hidden from Him anything in the earth and not in the heavens	5	إِنَّ اللهَ لَا يَخْفَى عَلَيْهِ شَيْءٌ فِي الأَرْضِ وَلَا فِي السَّمَآءِ
He is who fashions you in the wombs how He wishes		هُوَ الَّذِي يُصَوِّرُكُمْ فِي الأَرْحَامِ كَيْفَ يَشَآءُ
there is no God except He, the All-Mighty, the All-Wise	6	لَآ إِلَاهَ إِلَّا هُوَ العَزِيْزُ الحَكِيْمُ
He is who revealed to you the book, in it are verses, entirely clear		هُوَ الَّذِي أَنْزَلَ عَلَيْكَ الكِتَابَ مِنْهُ ءَايَاتٌ مُّحْكَمَاتٌ
they are the foundations of the book and others not entirely clear		هُنَّ أُمُّ الكِتَابِ وَأُخَرُ مُتَشَابِهَاتٌ
so as for those in their hearts is deviation, they follow what is unclear of it		فَأَمَّا الَّذِيْنَ فِي قُلُوْبِهِمْ زَيْغٌ فَيَتَّبِعُوْنَ مَا تَشَابَهَ مِنْهُ
seeking misguidance and seeking its hidden meanings and not any know its hidden meanings except Allah (SWT)		ابْتِغَآءَ الفِتْنَةِ وَبْتِغَآءَ تَأْوِيْلِهِ وَمَا يَعْلَمُ تَأْوِيْلَهُ إِلَّا اللهُ
and those who are firmly grounded in knowledge say, "we believe in it all is from with our Lord"		وَالرَّاسِخُوْنَ فِي العِلْمِ يَقُوْلُوْنَ ءَامَنَّا بِهِ كُلٌّ مِّنْ عِنْدِ رَبِّنَا
and not they will remember (receive admonition) except men of understanding	7	وَمَا يَذَّكَّرُ إِلَّآ أُوْلُوا الأَلْبَابِ
"Our Lord! let not our hearts deviate after You have guided us and grant us mercy from You		رَبَّنَا لَا تُزِغْ قُلُوْبَنَا بَعْدَ إِذْ هَدَيْتَنَا وَهَبْ لَنَا مِن لَّدُنْكَ رَحْمَةً
truly You, You are the Bestower"	8	إِنَّكَ أَنْتَ الوَهَّابُ
"Our Lord! indeed, You are the gatherer of mankind on a day, there is no doubt in it		رَبَّنَآ إِنَّكَ جَامِعُ النَّاسِ لِيَوْمٍ لَّا رَيْبَ فِيْهِ
truly, Allah (SWT) never breaks His promise"	9	إِنَّ اللهَ لَا يُخْلِفُ المِيْعَادَ
Indeed, those who disbelieve, not will help (enrich avail) them their wealth		إِنَّ الَّذِيْنَ كَفَرُوا لَنْ تُغْنِيَ عَنْهُمْ أَمْوَالُهُمْ
and not their offspring against Allah (SWT) in anything and those, they will be the fuel of the fire	10	وَلَا أَوْلَادُهُم مِّنَ اللهِ شَيْئًا وَأُوْلَآئِكَ هُمْ وَقُوْدُ النَّارِ
like the behavior of the people of Firaun and those from before him, they denied Our signs		كَدَأْبِ ءَالِ فِرْعَوْنَ وَالَّذِيْنَ مِنْ قَبْلِهِمْ كَذَّبُوا بَئَايَاتِنَا
so, Allah (SWT) took (seized) them for their sins and Allah (SWT) is severe in retribution	11	فَأَخَذَهُمُ اللهُ بِذُنُوْبِهِمْ وَاللهُ شَدِيْدُ العِقَابِ
say to those who disbelieve, "you will be defeated, and you will be gathered to Hell, an evil resting place"	12	قُل لِّلَّذِيْنَ كَفَرُوا سَتُغْلَبُوْنَ وَتُحْشَرُوْنَ إِلَى جَهَنَّمَ وَبِئْسَ المِهَادُ
surely, it was for you a sign in the two forces that met		قَدْ كَانَ لَكُمْ ءَايَةٌ فِي فِئَتَيْنِ الْتَقَتَا
a force fighting in the way of Allah (SWT) and another, disbelievers		فِئَةٌ تُقَاتِلُ فِي سَبِيْلِ اللهِ وَأُخْرَى كَافِرَةٌ
they were seeing them, twice of them, with the sight of their eyes and Allah (SWT) supports with His help		يَرَوْنَهُم مِّثْلَيْهِمْ رَأْيَ العَيْنِ وَاللهُ يُؤَيِّدُ بِنَصْرِهِ
whom He wishes indeed, in that is surely a lesson for the men of vision	13	مَنْ يَشَآءُ إِنَّ فِي ذَلِكَ لَعِبْرَةً لِّأُوْلِي الأَبْصَارِ
Beautified for the people is the love of the desire from the women and the sons		زُيِّنَ لِلنَّاسِ حُبُّ الشَّهَوَاتِ مِنَ النِّسَآءِ وَالبَنِيْنَ
and heaped heaps from the gold and the silver and the branded horses		وَالقَنَاطِيْرِ المُقَنْطَرَةِ مِنَ الذّهَبِ وَالفِضَّةِ وَالخَيْلِ المُسَوَّمَةِ
and the cattle and the tilled land, that is the provision of the worldly life		وَالأَنْعَامِ وَالحَرْثِ ذَلِكَ مَتَاعُ الحَيَاةِ الدُّنْيَا
and Allah (SWT), with Him is the best place of return	14	وَاللهُ عِنْدَهُ حُسْنُ المَئَابِ
Say, "shall I inform you of better than those? for those who feared (mindful and conscious of Allah SWT)		قُلْ أَؤُنَبِّئُكُمْ بِخَيْرٍ مِّن ذَلِكُمْ لِلَّذِيْنَ اتَّقُوا
gardens with their Lord, rivers flowing under it, abiding forever in it		عِنْدَ رَبِّهِمْ جَنَّاتٌ تَجْرِي مِنْ تَحْتِهَا الأَنْهَارُ خَالِدِيْنَ فِيْهَا
and pure spouses and approval from Allah (SWT) and Allah (SWT) is All-Seeing of the worshipper"	15	وَأَزْوَاجٌ مُّطَهَّرَةٌ وَرِضْوَانٌ مِّنَ اللهِ وَاللهُ بَصِيْرٌ بِالعِبَادِ
those who say, "Our Lord! truly we believed so, forgive for us our sins and save us from the punishment of the fire"	16	الَّذِيْنَ يَقُوْلُوْنَ رَبَّنَآ إِنَّنَآ ءَامَنَّا فَاغْفِرْ لَنَا ذُنُوْبَنَا وَقِنَا عَذَابَ النَّارِ
The patient and the truthful and the obedient and those who spend and those who seek forgiveness before dawn	17	الصَّابِرِيْنَ وَالصَّادِقِيْنَ وَالقَانِتِيْنَ وَالمُنْفِقِيْنَ وَالمُسْتَغْفِرِيْنَ بِالأَسْحَارِ
Allah (SWT) bears witness that He, no God except He and the angels and the people of knowledge standing in justice		شَهِدَ اللهُ أَنَّهُ لَآ إِلَاهَ إِلَّا هُوَ وَالمَلَآئِكَةُ وَأُوْلُوا العِلْمِ قَآئِمًا بِالقِسْطِ
no God except He, All-Mighty, All-Wise	18	لَآ إِلَاهَ إِلَّا هُوَ العَزِيْزُ الحَكِيْمُ
Indeed, the religion with Allah (SWT) is submission		إِنَّ الدِّيْنَ عِنْدَ اللهِ الإِسْلَامُ
and not differed those who were given the book except, from after what came to them of knowledge		وَمَا اخْتَلَفَ الَّذِيْنَ أُوْتُوا الكِتَابَ إِلَّا مِن بَعْدِ مَا جَآءَهُمُ العِلْمُ
out of envy among them		بَغْيًا بَيْنَهُمْ
and whoever disbelieves in the signs of Allah (SWT) then truly Allah (SWT) is quick (swift) to take account	19	وَمَنْ يَكْفُرْ بِئَايَاتِ اللهِ فَإِنَّ اللهَ سَرِيْعُ الحِسَابِ
so, if they argue (dispute) with you say, "I have submitted myself to Allah (SWT) and whoever follows me"		فَإِنْ حَاجُّوْكَ فَقُلْ أَسْلَمْتُ وَجْهِيَ لِلَّهِ وَمَنِ اتَّبَعَنِ
and say to those who were given the book and the unlettered, "do you submit?"		وَقُل لِلَّذِيْنَ أُوْتُوا الكِتَابَ وَالأُمِّيِّيْنَ ءَأَسْلَمْتُمْ
then if they submit then they are surely guided and if they turn away (back) then only on you is to deliver (convey)		فَإِنْ أَسْلَمُوا فَقَدِ اهْتَدَوا وَّإِنْ تَوَلَّوا فَإِنَّمَا عَلَيْكَ البَلَاغُ
and Allah (SWT) is All-Seer of His slaves	20	وَاللهُ بَصِيْرٌ بِالعِبَادِ
Truly, those who disbelieve in the signs of Allah (SWT) and kill the prophets without right		إِنَّ الَّذِيْنَ يَكْفُرُوْنَ بِئَايَاتِ اللهِ وَيَقْتُلُوْنَ النَّبِيِّيْنَ بِغَيْرِ حَقٍّ
and kill those who order to justice from the people then give them tidings of a painful punishment	21	وَيَقْتُلُوْنَ الَّذِيْنَ يَأْمُرُوْنَ بِالقِسْطِ مِنَ النَّاسِ فَبَشِّرْهُمْ بِعَذَابٍ أَلِيْمٍ
Those are who their deeds became worthless in the world and the hereafter		أُوْلَآئِكَ الَّذِيْنَ حَبِطَتْ أَعْمَالُهُمْ فِي الدَّنْيَا وَالآخِرَةِ
and not for them from helpers	22	وَمَا لَهُم مِّن نَّاصِرِيْنَ
Have you not seen to those who were given a portion from the book?		أَلَمْ تَرَ إِلَى الَّذِيْنَ أُوْتُوا نَصِيْبًا مِّنَ الكِتَابِ
they are being invited to the book of Allah (SWT) to settle their disputes		يُدْعَوْنَ إِلَى كِتَابِ اللهِ لِيَحْكُمَ بَيْنَهُمْ
then a party among them turn away and they are averse	23	ثُمَّ يَتَوَلَّى فَرِيْقٌ مِّنْهُمْ وَهُم مُّعْرِضُوْنَ
that because they say, "not will the fire touch us but for a numbered days"		ذَلِكَ بَأَنَّهُمْ قَالُوا لَنْ تَمَسَّنَا النَّارُ إِلَّآ أَيَّامًا مَّعْدُوْدَاتٍ
and what they were inventing deceived them in their religion	24	وَغَرَّهُمْ فِي دِيْنِهِم مَّا كَانُوا يَفْتَرُوْنَ
then how when We will gather them on a day wherein there is no doubt		فَكَيْفَ إِذَا جَمَعْنَاهُمْ لِيَوْمٍ لَّا رَيْبَ فِيْهِ
and every soul will be paid in full for what it earned, and they will not be wronged	25	وَوُفِّيَتْ كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُوْنَ
Say, "O Allah (SWT) Lord of the kingdom, You give the kingdom to whom You wish		قُلِ اللَّهُمَّ مَالِكَ المُلْكِ تُؤْتِي المُلْكَ مَنْ تَشَآءُ
and You take away the kingdom from whom You wish, and You strengthen whom You wish, and You humiliate		وَتَنْزِعُ المُلْكَ مِمَّنْ تَشَآءُ وَتُعِزُّ مَنْ تَشَآءُ وَتُذِلُّ
whom You wish, in Your hand is the good, truly You are over everything All-Powerful	26	مَنْ تَشَآءُ بِيَدِكَ الخَيْرُ إِنَّكَ عَلَى كُلِّ شَيْءٍ قَدِيْرٌ
You cause the night to enter the day and You cause the day to enter the night and You bring forth the living		تُوْلِجُ الَّيْلَ فِي النَّهَارِ وَتُوْلِجُ النَّهَارَ فِيْ الَّيْلِ وَتُخْرِجُ الحَيَّ
from the dead and You bring forth the dead from the living and You provide to whom You wish without measure"	27	مِنَ المَيِّتِ وَتُخْرِجُ المَيِّتَ مِنَ الحَيِّ وَتَرْزُقُ مَنْ تَشَآءُ بِغَيْرِ حِسَابٍ
let not the believers take the disbelievers as allies (friends-guardians) from instead of the believers		لَّا يَتَّخِذِ المُؤْمِنُوْنَ الكَافِرِيْنَ أَوْلِيَآءَ مِنْ دُوْنِ المُؤْمِنِيْنَ
and whoever does that then not he has from Allah (SWT) in anything		وَمَن يَفْعَلْ ذَلِكَ فَلَيْسَ مِنَ اللهِ فِيْ شَيْءٍ
except that you fear from them as a precaution and Allah (SWT) warns you of Himself		إِلَّآ أَنْ تَتَّقُوا مِنْهُمْ تُقَاةً وَيُحَذِّرُكُمُ اللهُ نَفْسَهُ
and to Allah (SWT) is the destination (final return)	28	وَإِلَى اللهِ المَصِيْرُ
Say, "If you conceal what is in your breasts or you reveal it Allah (SWT) knows it		قُلْ إِنْ تُخْفُوا مَا فِي صُدُوْرِكُمْ أَوْ تُبْدُوْهُ يَعْلَمْهُ اللهُ
and He knows what is in the heavens and what is in the earth		وَيَعْلَمُ مَا فِي السَّمَاوَاتِ وَمَا فِي الأَرْضِ
and Allah (SWT) is over everything, All-Powerful"	29	وَاللهُ عَلَى كُلِّ شَيْءٍ قَدِيْرٌ
On the day every soul will find what he did of good presented and what he did of evil		يَوْمَ تَجِدُ كُلُّ نَفْسٍ مَّا عَمِلَتْ مِنْ خَيْرٍ مُّحْضَرًا وَمَا عَمِلَتْ مِنْ سُوءٍ
it will wish if that between itself and between it a great distance		تَوَدُّ لَوْ أَنَّ بَيْنَهَا وَبَيْنَهُ أَمَدًا بَعِيْدًا
and Allah (SWT) warns you of Himself and Allah (SWT) is Most-Kind to His slaves	30	وَيُحَذِّرُرُكُمُ اللهُ نَفْسَهُ وَاللهُ رَءُوْفٌ بِالعِبَادِ
Say, "If you were to love Allah (SWT) then follow me Allah (SWT) will love you and forgive for you your sins"		قُلْ إِنْ كُنْتُمْ تُحِبُّوْنَ اللهَ فَاتَّبِعُوْنِي يُحْبِبْكُمُ اللهُ وَيَغْفِرْ لَكُمْ ذُنُوْبَكُمْ
and Allah (SWT) is Oft-Forgiving, Most-Merciful	31	وَاللهُ غَفُوْرٌ رَّحِيْمٌ
Say, "Obey Allah (SWT) and the messenger"		قُلْ أَطِيْعُوا اللهَ وَالرَّسُوْلَ
but if they turn away then surely, Allah (SWT) does not love the disbelievers	32	فَإِنْ تَوَلَّوا فَإِنَّ اللهَ لَا يُحِبُّ الكَافِرِيْنَ
Indeed Allah (SWT) chose Adam (AS) and Noah (AS) and the family of Abraham (AS)		إِنَّ اللهَ اصْطَفَى ءَادَمَ وَنُوْحًا وَءَالَ إِبْرَاهِيْمَ
and the family of Imran over the entire creation	33	وَءَالَ عِمْرَانَ عَلَى العَالَمِيْنَ
offspring, one of the other and Allah (SWT) is All-Hearing, All-Knowing	34	ذُرِّيَّةً بَعْضُهَا مِنْ بَعْضٍ وَاللهُ سَمِيْعٌ عَلِيْمٌ
When the wife of Imran said		إِذْ قَالَتِ امْرَأَتُ عِمْرَانَ
"My Lord, indeed, I vowed to you, what is in my womb, dedicated		رَبِّ إِنِّي نَذَرْتُ لَكَ مَا فِي بَطْنِي مُحَرَّرًا
so, accept from me, indeed you, you are All-Hearing, All-Knowing	35	فَتَقَبَّلْ مِنِّي إِنَّكَ أَنْتَ السَّمِيْعُ العَلِيْمُ
then when she delivered her, she said, "O my Lord indeed I delivered her, a female"		فَلَمَّا وَضَعَتْهَا قَالَتْ رَبِّ إِنِّي وَضَعْتُهَآ أُنْثَى
and Allah (SWT) is All- knowing of what she delivered		وَاللهُ أَعْلَمُ بِمَا وَضَعَتْ
"And the male is not like the female and indeed I named her Maryam		وَلَيْسَ الذَّكَرُ كَالأُنْثَى وَإِنِّي سَمَّيْتُهَا مَرْيَمَ
and indeed, I seek refuge for her with you and her offspring from Satan the rejected	36	وَإِنِّي أُعِيْذُهَا بِكَ وَذُرِّيَّتَهَا مِنَ الشَّيْطَانِ الرَّجِيْمِ
So, her Lord accepted her with an excellent acceptance		فَتَقَبَّلَهَا رَبُّهَا بِقَبُوْلٍ حَسَنٍ
and caused her to grow an excellent growing and put her in the care of Zachariya		وَأَنْبَتَهَا نَبَاتًا حَسَنًا وَكَفَّلَهَا زَكَرِيَّا
whenever Zachariya entered upon her private chamber, he found her with provision (sustenance)		كُلَّمَا دَخَلَ عَلَيْهَا زَكَرِيَّا المِحْرَابَ وَجَدَ عِنْدَهَا رِزْقًا
he said, "O Maryam, from where for you this?"		قَالَ يَا مَرْيَمُ أَنَّى لَكِ هَذَا
she said "This is from Allah (SWT)		قَالَتْ هُوَ مِنْ عِنْدِ اللهِ
Indeed, Allah (SWT) provides who He wishes without measure (account)	37	إِنَّ اللهَ يَرْزُقُ مَنْ يَشَآءُ بِغَيْرِ حِسَابٍ
There Zachariya invoked his Lord		هُنَا لِكَ دَعَا زَكَرِيَّا رَبَّهُ
he said, "My Lord bestow (grant) for me from yourself pure offspring		قَالَ رَبِّ هَبْ لِي مِنْ لَّدُنْكَ ذُرِّيَّةً طَيِّبَةً
truly You are All-Hearing of the call (prayer-supplication)"	38	إِنَّكَ سَمِيْعُ الدُّعَآءِ
then the angels called him while he was standing, praying in the chamber		فَنَادَتْهُ المَلَآئِكَةُ وَهُوَ قَآئِمٌ يُصَلِّى فِي المِحْرَابِ
that Allah (SWT) gives you glad tidings of Yahya (John), confirming a word from Allah (SWT)		أَنَّ اللهَ يُبَشِّرُكَ بِيَحْيَى مُصَدِّقًا بِكَلِمَةٍ مِّنَ اللهِ
and noble and chaste and a prophet among the righteous	39	وَسَيِّدًا وَحَصُوْرًا وَنَبِيًّا مِّنَ الصَّالِحِيْنَ
He said, "My Lord, how can be for me a son?		قَالَ رَبِّ أَنَّى يَكُوْنُ لِي غُلَامٌ
as verily old age has reached me, and my wife is barren		وَقَدْ بَلَغَنِيَ الكِبَرُ وَامْرَأَتِي عَاقِرٌ
He said, "Thus Allah (SWT) does what He wishes"	40	قَالَ كَذَلِكَ اللهُ يَفْعَلُ مَا يَشَآءُ
He said, "Make for me a sign"		قَالَ رَبِّ اجْعَلْ لِّي ءَايَةً
He said, "Your sign is that not you will speak to the people for three days except gesturing		قَالَ ءَايَتُكَ أَلَّا تُكَلِّمَ النَّاسَ ثَلَاثَةَ أَيَّامٍ إِلَّا رَمْزًا
and mention (remember) your Lord much and glorify in the evening and the morning	41	وَاذْكُرْ رَّبَّكَ كَثِيْرًا وَسَبِّحْ بِالعَشِيِّ وَالإِبْكَارِ
and when the angels said, "O Maryam, truly Allah (SWT) chose you		وَإِذْ قَالَتِ المَلَآئِكَةُ يَا مَرْيَمُ إِنَّ اللهَ اصْطَفَاكِ
and purified you and chose you above the women of the entire creation"	42	وَطَهَّرَكِ وَاصْطَفَاكِ عَلَى نِسَآءِ العَالَمِيْنَ
O Maryam, be obedient to your Lord and prostrate		يَا مَرْيَمُ اقْنُتِي لِرَبِّكِ وَاسْجُدِي
and bow down with those who bow down	43	وَارْكَعِي مَعَ الرَّاكِعِيْنَ
That is from the news of the unseen We reveal it to you		ذَلِكَ مِنْ أَنْبَآءِ الغَيْبِ نُوْحِيْهِ إِلَيْكَ
and not, were you with them when they cast their pens		وَمَا كُنْتَ لَدَيْهِمْ إِذْ يُلْقُوْنَ أَقْلَامَهُمْ
which of them will take charge (raise) Maryam and not you were with them when they were disputing	44	أَيُّهُمْ يَكْفُلُ مَرْيَمَ وَمَا كُنْتَ لَدَيْهِمْ إِذْ يَخْتَصِمُوْنَ
when the angels said, "O Maryam, indeed Allah (SWT) gives you glad tidings of a word		إِذْ قَالَتِ المَلَآئِكَةُ يَا مَرْيَمُ إِنَّ اللهَ يُبَشِّرُكِ بِكَلِمَةٍ
from Him, his name is Messiah Isa (AS) son of Maryam		مِنْهُ اسْمُهُ المَسِيْحُ عِيْسَى ابْنُ مَرْيَمَ
honored in this world and the hereafter and from the ones brought near	45	وَجِيْهًا فِي الدُّنْيَا وَالآخِرَةِ وَمِنَ المُقَرَّبِيْنَ
He will speak to the people in the cradle and in maturity and of the righteous	46	وَيُكَلِّمُ النَّاسَ فِي المَهْدِ وَكَهْلًا وَمِنَ الصَّالِحِيْنَ
She said, "My Lord, how be for me a boy when not touched me any man?		قَالَتْ رَبِّ أَنَّى يَكُوْنُ لِي وَلَدٌ وَلَمْ يَمْسَسْنِي بَشَرٌ
He said, "Thus Allah (SWT) creates what He wishes"		قَالَ كَذَلِكِ اللهُ يَخْلُقُ مَا يَشَآءُ
when He decrees a matter then only, He says to it "Be" and it becomes	47	إِذَا قَدَى أَمْرًا فَإِنَّمَا يَقُوْلُ لَهُ كُنْ فَيَكُوْنُ
and He will teach him the book and wisdom and the Taurat and the Injeel	48	وَيُعَلِّمُهُ الكِتَابَ وَالحِكْمَةَ وَالتَّوْرَاةَ وَالإِنْجِيْلَ
and a messenger to the children of Israel		وَرَسُوْلًا إِلَى بَنِي إِسْرَاءِيْلَ
"Indeed, I surely come to you with a sign from your Lord		أَنِّي قَدْ جِئْتُكُمْ بِئَايَةٍ مِّن رَّبِّكُمْ
that I create for you from clay like the form of a bird		أَنِّي أَخْلُقُ لَكُمْ مِنَ الطِّيْنِ كَهَيْئَةِ الطَّيْرِ
then I breathe into it, and it becomes a bird by the permission of Allah (SWT)		فَأَنْفُخُ فِيْهِ فَيَكُوْنُ طَيْرًا بِإِذْنِ اللهِ
and I cure the blind and the leper and I give life to the dead by the permission of Allah (SWT)		وَأُبْرِئُ الأَكْمَهَ وَالأَبْرَصَ وَأُحْيِ المَوْتَى بِإِذْنِ اللهِ
and I inform you of what you eat and what you store in your houses		وَأُنَبِّئُكُمْ بِمَا تَأْكُلُوْنَ وَمَا تَدَّخِرُوْنَ فِي بُيُوْتِكُمْ
truly in these are signs for you if you be believers	49	إِنَّ فِي ذَلِكَ لَئَايَةً لَّكُمْ إِنْ كُنْتُمْ مُؤْمِنِيْنَ
and confirming that which is between your hands from the Taurat		وَمُصَدِّقًا لِّمَا بَيْنَ يَدَيَّ مِنَ التَّوْرَاةِ
and to allow (make lawful) for you some of which was forbidden to you		وَلِأُحِلَّ لَكُمْ بَعْضَ الَّذِي حُرِّمَ عَلَيْكُمْ
and i come to you with a sign from your Lord		وَجِئْتُكُمْ بِئَايَةٍ مِّنْ رَّبِّكُمْ
so, fear Allah (SWT) and obey me	50	فَاتَّقُوا اللهَ وَأَطِيْعُوْنِ
Surely, Allah (SWT) is my Lord and your Lord so, worship Him		إِنَّ اللهَ رَبِّي وَرَبُّكُمْ فَاعْبُدُوهُ
this is the straight path	51	هَذَا صِرَاطٌ مُّسْتَقِيْمٌ
so, when Isa (AS) from them, disbelieve		فَلَمَّآ أَحَسَّ عِيْسَى مِنْهُمُ الكُفْرَ
he said, "Who will be my helpers with Allah (SWT)?"		قَالَ مَنْ أَنْصَارِيَ إِلَى اللهِ
the disciples said, "We will be the helpers of Allah (SWT)"		قَالَ الحَوَارِيُّوْنَ نَحْنُ أَنْصَارُ اللهِ
"We believe in Allah (SWT) and bear witness that we are ones who submit (Muslims)	52	ءَامَنَّا بِاللهِ وَاشْهَدْ بِأَنَّا مُسْلِمُوْنَ
"Our Lord, we believe in what you sent down and we follow the messenger		رَبَّنَآ ءَامَنَّا بِمَآ أَنْزَلْتَ وَاتَّبَعْنَا الرَّسُوْلَ
so, write us among the witnesses	53	فَاكْتُبْنَا مَعَ الشَّاهِدِيْنَ
and they plotted and Allah (SWT) planned, and Allah (SWT) is the best of those who plan	54	وَمَكَرُوا وَمَكَرَ اللهُ وَاللهُ خَيْرُ المَاكِرِيْنَ
when Allah (SWT) said, "O Isa (AS) truly I will take you and raise you to Me		إِذْ قَالَ اللهُ يَا عِيْسَى إِنِّي مُتَوَفِّيْكَ وَرَافِعُكَ إِلَيَّ
and purify you from those who disbelieve		وَمُطَهِّرُكَ مِنَ الَّذِيْنَ كَفَرُوا
and make those who follow you above those who disbelieve		وَجَاعِلُ الَّذِيْنَ اتَّبَعُوكَ فَوْقَ الَّذِيْنَ كَفَرُوا
till the day of resurrection then to Me you will return		إِلَى يَوْمِ القِيَامَةِ ثُمَّ إِلَيَّ مَرْجِعُكُمْ
then I will judge between you in what you used to differ in it"	55	فَأَحْكُمُ بَيْنَكُمْ فِيْمَا كُنْتُمْ فِيْهِ تَخْتَلِفُوْنَ
As for those who disbelieve, I will punish them with a severe punishment		فَأَمَّا الَّذِيْنَ كَفَرُوا فَأُعَذِّبُهُمْ عَذَابًا شَدِيْدًا
in this world and in the hereafter and not for them any helpers	56	فِي الدُّنْيَا وَالآخِرَةِ وَمَا لَهُمْ مِّنْ نَّاصِرِيْنَ
As for those who believe and do righteous deeds		وَأَمَّا الَّذِيْنَ ءَامَنُوا وَعَمِلُوا الصَّالِحَاتِ
then He will grant them in full their reward and Allah (SWT) does not love the wrongdoers	57	فَيُوَفِّيْهِمْ أُجُورَهُمْ وَاللهُ لَا يُحِبُّ الظَّالِمِيْنَ
That We recite it to you from the verses (signs) and the Wise reminder	58	ذَلِكَ نَتْلُوْهُ عَلَيْكَ مِنَ الأَيَاتِ وَالذِّكْرِ الحَكِيْمِ
Indeed, the likeness of Isa (AS) with Allah (SWT) is like Adam (AS)		إِنَّ مَثَلَ عِيْسَى عِنْدَ اللهِ كَمَثَلِ ءَادَمَ
He created him from dust, then He said to him, "Be" and he was	59	خَلَقَهُ مِنْ تُرَابٍ ثُمَّ قَالَ لَهُ كُنْ فَيَكُوْنُ
The truth from your Lord so be not of those who doubt	60	الحَقُّ مِن رَّبِّكَ فَلَا تَكُن مِّنَ المُمْتَرِيْنَ
so, whoever argues with you about him after what came to you of knowledge		فَمَنْ حَآجَّكَ فِيْهِ مِنْ بَعْدِ مَا جَآءَكَ مِنَ العِلْمِ
then say, "come, let us call our sons and your sons		فَقُلْ تَعَالَوْا نَدْعُ أَبْنَآءَنَا وَأَبْنَآءَكُمْ
and our women and your women and ourselves and yourselves		وَنِسَآءَنَا وَنِسَآءَكُمْ وَأَنْفُسَنَا وَأَنْفُسَكُمْ
then let us humbly pray and invoke the curse of Allah (SWT) upon the liars	61	ثُمَّ نَبْتَهِلْ فَنَجْعَل لَّعْنَتَ اللهِ عَلَى الكَاذِبِيْنَ
Indeed, this certainly it is the true narration		إِنَّ هَذَا لَهُوَ القَصَصُ الحَقُّ
and not from a god except Allah (SWT)		وَمَا مِنْ إِلَاهٍ إِلَّا اللهُ
and truly Allah (SWT) certainly He is the All-Mighty, the All-Wise	62	وَإِنَّ اللهَ لَهُوَ العَزِيْزُ الحَكِيْمُ
and if they turn away, then surely Allah (SWT) is All-Knowing of the corrupters	63	فَإِنْ تَوَلَّوا فَإِنَّ اللهَ عَلِيْمٌ بِالمُفْسِدِيْنَ
Say, "O people of the book! Come to a word equitable between us and between you		قُلْ يَآ أَهْلَ الكِتَابِ تَعَالَوا إِلَى كَلِمَةٍ سَوَآءٍ بَيْنَنَا وَبَيْنَكُمْ
that we worship not except Allah (SWT) and we do not associate anything with Him		أَلَّا نَعْبُدَ إِلَّا اللهَ وَلَا نُشْرِكَ بِهِ شَيْئًا
and not some of us take others as lords from besides Allah (SWT)		وَلَا يَتَّخِذَ بَعْضُنَا بَعْضًا أَرْبَابًا مِّنْ دُوْنِ اللهِ
then if they turn away then say, "bear witness that we are those who submit (Muslims)"	64	فَإِنْ تَوَلَّوا فَقُوْلُوا اشْهَدُوا بِأَنَّا مُسْلِمُوْنَ
O people of the book! Why do you argue concerning Abraham (AS)		يَآ أَهْلَ الكِتَابِ لِمَ تُحَآجُّوْنَ فِي إِبْرَاهِيْمَ
as the Taurat and the Injeel were not revealed except after him		وَمَآ أُنْزِلَتِ التَّوْرَاةُ وَالإِنْجِيْلُ إِلَّا مِنْ بَعْدِهِ
then why do you not reason?	65	أَفَلَا تَعْقِلُوْنَ
Here you are, those, you argued about what you have knowledge of it		هَآ أَنْتُمْ هَآؤُلَآءِ حَاجَجْتُمْ فِيْمَا لَكُمْ بِهِ عِلْمٌ
then why do you argue about what you have no knowledge of it		فَلِمَ تُحَآجُّوْنَ فِيْمَا لَيْسَ لَكُمْ بِهِ عِلْمٌ
and Allah (SWT) knows, and you do not know	66	وَاللهُ يَعْاَمُ وَأَنْتُمْ لَا تَعْلَمُوْنَ
Ebrahim (AS) was neither a Jew nor a Christian, but he was		مَا كَانَ إِبْرَاهِيْمُ يَهُوْدِيًّا وَلَا نَصْرَانِيًّا وَلَكِنْ كَانَ
an upright (true) one who submitted (Muslim) and not was he from the polytheists	67	حَنِيْفًا مُّسْلِمًا وَمَا كَانَ مِنَ المُشْرِكِيْنَ
Indeed, nearest of the people to Ebrahim (AS) are truly those who follow him		إِنَّ أَوْلَى النَّاسِ بِإِبْرَاهِيْمَ لَلَّذِيْنَ اتَّبَعُوْهُ
and this prophet and those who believe, and Allah (SWT) is the friend (protector) of the believers	68	وَهَذَا النَّبِيُّ وَالَّذِيْنَ ءَامَنُوا وَاللهُ وَلِيُّ المُؤْمِنِيْنَ
A group from the people of the book wish if they can lead you astray		وَدَّتْ طَّآئِفَةٌ مِّنْ أَهْلِ الكِتَابِ لَوْ يُضِلُّوْنَكُمْ
but not they lead astray except themselves however, not they perceive it	69	وَمَا يُضِلُّوْنَ إِلَّآ أَنْفُسَهُمْ وَمَا يَشْعُرُوْنَ
O people of the book! why do you deny the signs of Allah (SWT) while you bear witness?	70	يَآ أَهْلَ الكِتَابِ لِمَ تَكْفُرُوْنَ بِئَايَاتِ اللهِ وَأَنْتُمْ تَشْهَدُوْنَ
O people of the book! why do you cover (confuse-mix) the truth with falsehood		يَآ أَهْلَ الكِتَابِ لِمَ تَلْبِسُوْنَ الحَقَّ بِالبَاطِلِ
and conceal the truth while you know?	71	وَتَكْتُمُوْنَ الحَقَّ وَأَنْتُمْ تَعْلَمُوْنَ
and a group from the people of the book said,		وَقَالَتْ طَّآئِفَةٌ مِّنْ أَهْلِ الكِتَابِ
"Believe in what was revealed to those who believe at the beginning of the day		ءَامِنُوا بِالَّذِيْ أُنْزِلَ عَلَى الَّذِيْنَ ءَامَنُوا وَجْهَ النَّهَارِ
and disbelieve (reject) it at the last (end) of it so that (perhaps) they may return (turn back)"	72	وَاكْفُرُوا ءَاخِرُهُ لَعَلَّهُمْ يَرْجِعُوْنَ
and do not believe except the one who follows your religion		وَلَا تُؤْمِنُوا إِلَّا لِمَنْ تَبِعَ دِيْنَكُمْ
say, "truly the guidance is the guidance of Allah (SWT)"		قُلْ إِنَّ الهُدَى هُدَى اللهِ
that one is given the like of what was given to you		أَنْ يُؤْتَى أَحَدٌ مِثْلَ مَآ أُوْتِيْتُمْ
or they may argue with you with your Lord		أَوْ يُحَاجُّوْكُمْ عِنْدَ رَبِّكُمْ
say, "Truly, the bounty is in the hand of Allah (SWT)		قُلْ إِنَّ الفَضْلَ بِيَدِ اللهِ
He gives it to who He wishes, and Allah (SWT) is All-Encompassing, All-Knowing"	73	يُؤْتِيهِ مَنْ يَشَآءُ وَاللهُ وَاسِعٌ عَلِيْمٌ
He chooses for His mercy who He wishes		يَخْتَصُّ بِرَحْمَتِهِ مَنْ يَشَآءُ
and Allah (SWT) is the possessor of great bounty	74	وَاللهُ ذُو الفَضْلِ العَظِيْمِ
and from the people of the book are who if you entrust him with a heap of wealth		وَمِنْ أَهْلِ الكِتَابِ مَنْ إِنْ تَأْمَنْهُ بِقِنْطَارٍ
he will return it to you		يُؤَدِّهِ إِلَيْكَ
and among them are who if you entrust him with a single coin, not will he return it to you		وَمِنْهُمْ مَّنْ إِنْ تَأْمَنْهُ بِدِيْنَارٍ لَّا يُؤَدِّهِ إِلَيْكَ
except that you keep constantly over him, standing		إِلَّا مَا دُمْتَ عَلَيْهِ قَآئِمًا
that because that they said: "Not on us concerning the unlettered people, a way (accountability)"		ذَلِكَ بِأَنَّهُمْ قَالُوا لَيْسَ عَلَيْنَا فِي الأُمِّيِّيْنَ سَبِيْلٌ
and they tell a lie about Allah (SWT) while they know	75	وَيَقُوْلُوْنَ عَلَى اللهِ الكَذِبَ وَهُمْ يَعْلَمُوْنَ
Nay, who fulfills his promise (covenant) and fears		بَلَى مَنْ أَوْفَى بِعَهْدِهِ وَاتَّقَى
then truly Allah (SWT) loves those who fear (righteous)	76	فَإِنَّ اللهَ يُحِبُّ المُتَّقِيْنَ
Indeed, those who purchase (exchange) a small gain with the covenant of Allah (SWT) and their oaths		إِنَّ الَّذِيْنَ يَشْتَرُوْنَ بِعَهْدِ اللهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيْلًا
those will have no share for them in the hereafter		أُوْلَآئِكَ لَا خَلَقَ لَهُمْ فِي الآخِرَةِ
and Allah (SWT) will not speak to them and will not look to them on the day of resurrection		وَلَا يُكَلِّمُهُمُ اللهُ وَلَا يَنْظُرُ إِلَيْهِمْ يَوْمَ القِيَامَةِ
and will not purify them and for them will be a painful torment (punishment)	77	وَلَا يُزَكِّيْهِمْ وَلَهُمْ عَذَابٌ أَلِيْمٌ
and indeed, among them certainly a group, they distort their tongues with the book		وَإِنَّ مِنْهُمْ لَفَرِيْقًا يَلْوُوْنَ أَلْسِنَتَهُمْ بِالكِتَابِ
so, you would think it is from the book but not it is from the book		لِتَحْسَبُوْهُ مِنَ الكِتَابِ وَمَا هُوَ مِنَ الكِتَابِ
and they say, "it is from Allah (SWT)" but not it is from Allah (SWT)		وَيَقُوْلُوْنَ هُوَ مِنْ عِنْدِ اللهِ وَمَا هُوَ مِنْ عِنْدِ اللهِ
and they say about Allah (SWT) the lie while they know	78	وَيَقُوْلُوْنَ عَلَى اللهِ الكَذِبَ وَهُمْ يَعْلَمُوْنَ
Not be for a human that Allah (SWT) gives him the book and wisdom and prophethood		مَا كَانَ لِبَشَرٍ أَنْ يُؤْتِيَهُ اللهُ الكِتَابَ وَالحُكْمَ وَالنُّبُوَّةَ
then he says to the people, "be worshippers of me from other than Allah (SWT)"		ثُمَّ يَقُوْلَ لِلنَّاسِ كُوْنُوا عِبَادًا لِّي مِنْ دُوْنِ اللهِ
instead "Be worshippers of the Lord being that you have been teaching the book		وَلَاكِنْ كُوْنُوا رَبَّانِيِّيْنَ بِمَا كُنْتُمْ تُعَلِّمُوْنَ الكِتَابَ
and being that you have been studying it"	79	وَبِمَا كُنْتُمْ تَدْرُسُوْنَ
and not he will command you to take the angels and prophets as Lords		وَلَا يَأْمُرَكُمْ أَنْ تَتَّخِذُوا المَلَآئِكَةَ وَالنَّبِيِّيْنَ أَرْبَابًا
would he order you to disbelief after when you are ones who submit (Muslims)	80	أَيَأْمُرُكُمْ بِالكُفْرِ بَعْدَ إِذْ أَنْتُمْ مُّسْلِمُوْنَ
and when Allah (SWT) took the covenant of the prophets		وَإِذْ أَخَذَ اللهُ مِيْثَاقَ النَّبِيِّيْنَ
"Indeed, what I have given you from the book and wisdom		لَمَآ ءَاتَيْتُكُمْ مِّنْ كِتَابٍ وَحِكْمَةٍ
then a messenger came to you confirming what was with you		ثُمَّ جَآءَكُمْ رَسُوْلٌ مُّصَدِّقٌ لِّمَا مَعَكُمْ
Indeed, you must certainly believe in him and certainly you must help him		لَتُؤْمِنُنَّ بِهِ وَلَتَنْصُرُنَّهُ
He said, "Do you affirm, and you take on that, my covenant?"		قَالَ ءَأَقْرَرْتُمْ وَأَخَذْتُمْ عَلَى ذَلِكُمْ إِصْرِى
they said: "We affirm"		قَالُوا أَقْرَرْنَا
He said: "Then bear witness that I am with you among the ones who witness"	81	قَالَ فَاشْهَدُوا وَأَنَا مَعَكُمْ مِنَ الشَّاهِدِيْنَ
Then whoever turns away after that, then those, they are ones who are defiantly disobedient	82	فَمَنْ تَوَلَّى بَعْدَ ذَلِكَ فَأُوْلَآئِكَ هُمُ الفَاسِقُوْنَ
Is it other than the religion of Allah (SWT) they seek		أَفَغَيْرَ دِيْنِ اللهِ يَبْغُوْنَ
while to Him have submitted who is in the heavens and earth willingly or unwillingly		وَلَهُ أَسْلَمَ مَنْ فِي السَّمَوَاتِ وَالأَرْضِ طَوْعًا وَكَرْهًا
and to Him they will be returned	83	وَإِلَيْهِ يُرْجَعُوْنَ
Say, "We believed in Allah (SWT) and what is sent down to us		قُلْ ءَامَنَّا بِاللهِ وَمَآ أُنْزِلَ عَلَيْنَا
and what has been sent down to Ebrahim (AS) and Ismail (AS) and Ishaq (AS) and Yakub (AS)		وَمَآ أُنْزِلَ عَلَى إِبْرَاهِيْمَ وَإِسْمَاعِيْلَ وَإِسْحَاقَ وَيَاقُوْبَ
and the descendants and what was given to Musa (AS) and Isa (AS) and the prophets from their Lord		وَالأَسْبَاطِ وَمَآ أُوْتِيَ مُوْسَى وَعِيْسَى وَالنَّبِيُّوْنَ مِن رَّبِّهِمْ
not we differentiate between anyone among them, and we are to Him submissive (Muslims)	84	لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّنْهُمْ وَنَحْنُ لَهُ مُسْلِمُوْنَ
and whoever seeks a religion other than Islam, it will not be accepted from him		وَمَنْ يَبْتَغِ غَيْرَ الإِسْلَامِ دِيْنًا فَلَنْ يُقْبَلَ مِنْهُ
and in the hereafter, he will be of the losers	85	وَهُوَ فِي الآخِرَةِ مِنَ الخَاسِرِيٍْنَ
How can Allah (SWT) guide a people who disbelieved after their belief?		كَيْفَ يَهْدِي اللهُ قَوْمًا كَفَرُوا بَعْدَ إِيْمَانِهِمْ
and they witnessed that the messenger is true and clear proofs came to them?		وَشَهِدُوا أَنَّ الرَّسُوْلَ حَقٌّ وَجَآءَهُمُ البَيِّنَاتُ
and Allah (SWT) does not guide the wrongdoing people	86	وَاللهُ لَا يَهْدِي القَوْمَ الظَّالِمِيْنَ
those, their recompense is that on them is the curse of Allah (SWT)		أُوْلَآئِكَ جَزَآؤُهُمْ أَنَّ عَلَيْهِمْ لَعْنَةَ اللهِ
and the angels and the people all together	87	وَالمَلَآئِكَةِ وَالنَّاسِ أَجْمَعِيْنَ
they will abide forever in it, not will be lightened for them, the punishment and not will they be given respite	88	خَالِدِيْنَ فِيهَا لَا يُخَفَّفُ عَنْهُمُ العَذَابُ وَلَا هُمْ يُنْظَرُوْنَ
except those who repented from after that and reformed		إِلَّا الَّذِيْنَ تَابُوا مِنْ بَعْدِ ذَلِكَ وَأَصْلَحُوا
then indeed, Allah (SWT) is Oft-Forgiving, Most-Merciful	89	فَإِنَّ اللهَ غَفُوْرٌ رَّحِيْمٌ
truly those who disbelieved after their belief then they increased in disbelieve		إِنَّ الَّذِيْنَ كَفَرُوا بَعْدَ إِيْمَانِهِمْ ثُمَّ ازْدَادُوا كُفْرًا
not will their repentance be accepted and those, they are those who have gone astray	90	لَّنْ تُقْبَلَ تَوْبَتُهُمْ وَأُوْلَآئِكَ هُمُ الضَّآلُّوْنَ
truly those who disbelieved and died while they were disbelievers		إِنَّ الَّذِيْنَ كَفَرُوا وَمَاتُوا وَهُمْ كُفَّارٌ
then not will be accepted from anyone of them earth full of gold		فَلَنْ يُقْبَلَ مِنْ أَحَدِهَمْ مِّلْءُ الأَرْضِ ذَهَبًا
even if he offered it as a ransom		وَلَوِ افْتَدَى بِهِ
those, for them is a painful punishment and not for them any helpers	91	أُوْلَآئِكَ لَهُمْ عَذَابٌ أَلِيْمٌ وَمَا لَهُمْ مِّنْ نَّاصِرِيْنَ

Part 4 / Chapter 3		Chapter 3 / لَن تَنَا لُوا البِرَّ

not will you attain (reach) righteousness (piety-goodness) until you spend from what you love		لَنْ تَنَالُوا البِرَّ حَتَّى تُنْفِقُوا مِمَّا تُحِبُّوْنَ
and whatever you spend of a thing then indeed, Allah (SWT) is All-Knowing of it	92	وَمَا تُنْفِقُوا مِنْ شَيْءٍ فَإِنَّ اللهَ بِهِ عَلِيْمٌ
All food was lawful for the children of Israel		كُلُّ الطَّعَامِ كَانَ حِلًّا لِّبَنِي إِسْرَآئِيْلَ
except what Israel made forbidden upon himself from before that the Taurat was revealed		إِلَّا مَا حَرَّمَ إِسْرَآئِيْلُ عَلَى نَفْسِهِ مِنْ قَبْلِ أَنْ تُنَزَّلَ التَّوْرَاةُ
say, "So bring the Taurat and recite it if you are truthful"	93	قُلْ فَأْتُوا بِالتَّوْرَاةِ فَاتْلُوهَآ إِنْ كُنْتُمْ صَادِقِيْنَ
then whoever invents about Allah (SWT) a lie from after that		فَمَنِ افْتَرَى عَلَى اللهِ الكَذِبَ مِنْ بَعْدِ ذَلِكَ
then those, they are the wrongdoers	94	فَأُوْلَآئِكَ هُمُ الظَّالِمُوْنَ
Say, "Allah (SWT) spoke the truth so, follow the upright religion of Ebrahim (AS)		قُلْ صَدَقَ اللهُ فَاتَّبِعُوا مِلَّةَ إِبْرَاهِيْمَ حَنِيْفًا
and not was he of the polytheists	95	وَمَا كَانَ مِنَ المُشْرِكِيْنَ
Truly the first house born (set up-appointed-established) for mankind is indeed, which is in Makkah		إِنَّ أَوَّلَ بَيْتٍ وُضِعَ لِلنَّاسِ لَلَّذِي بِبَكَّةَ
blessed and a guidance for the worlds	96	مُبَارَكًا وَهُدًى لِّلْعَلَمِيْنَ
In it are clear signs, standing place of Ebrahim (AS) and whoever enters it is safe (secure-attains security)		فِيْهِ ءَايَتٌ بَيِّنَتٌ مَّقَامُ إِبْرَاهِيْمَ وَمَنْ دَخَلَهُ كَانَ ءَامِنًا
and due to Allah (SWT) upon mankind is pilgrimage of the house for who is able to find a way to it		وَلِلَّهِ عَلَى النَّاسِ حِجُّ البَيْتِ مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيْلًا
and whoever disbelieved then certainly, Allah (SWT) is rich (free of need-independent) from the worlds	97	وَمَنْ كَفَرَ فَإِنَّ اللهَ غَنِيٌّ عَنِ العَلَمِيْنَ
Say, "O people of the book! Why do you disbelieve in the signs of Allah (SWT)		قُلْ يَآ أَهْلَ الكِتَابِ لِمَ تَكْفُرُوْنَ بِئَايَاتِ اللهِ
while Allah (SWT) is a witness over what you do?"	98	وَاللهُ شَهِيْدٌ عَلَى مَا تَعْمَلُوْنَ
Say, "O people of the book! Why do you avert who believe from the way of Allah (SWT)?"		قُلْ يَآ أَهْلَ الكِتَابِ لِمَ تَصُدُّوْنَ عَنْ سَبِيْلِ اللهِ مَنْ ءَامَنَ
seeking to make it seem crooked while you are witnesses		تَبْغَوْنَهَا عِوَجًا وَأَنْتُمْ شُهَدَآءُ
and Allah (SWT) is not unaware of what you do	99	وَمَا اللهُ بِغَافِلٍ عَمَّا تَعْمَلُوْنَ
O you who believe! if you obey a group from those who were given the book		يَآ أَيُّهَا الَّذِيْنَ ءَامَنُوا إِنْ تُطِيْعُوا فَرِيْقًا مِّنَ الَّذِيْنَ أُوْتُوا الكِتَابَ
they will turn (return) you back to disbelieve after you believe	100	يَرُدُّوكُمْ بَعْدَ إِيْمَانِكُمْ كَافِرِيْنَ
and how you disbelieve while you, upon you is recited the verses of Allah (SWT)		وَكَيْفَ تَكْفُرُوْنَ وَأَنْتُمْ تُتْلَى عَلَيْكُمْ ءَايَاتُ اللهِ
and in (among) you is, His messenger		وَفِيْكُمْ رَسُوْلُهُ
and whoever holds firmly to Allah (SWT) then indeed, he is guided to a straight path	101	وَمَنْ يَعْتَصِمْ بِاللهِ فَقَدْ هُدِيَ إِلَى صِرَاطٍ مُّسْتَقِيْمٍ
O you who believe! fear Allah (SWT) a true fearing Him		يَآ أَيُّهَا الَّذِيْنَ ءَامَنُوا اتَّقُوا اللهَ حَقَّ تُقَاتِهِ
and die not except while you are of those who submit (Muslims)	102	وَلَا تَمُوْتُنَّ إِلَّا وَأَنْتُمْ مُّسْلِمُوْنَ
and hold firmly to the rope of Allah (SWT) all together and do not be divided		وَاعْتَصِمُوا بِحَبْلِ اللهِ جَمِيْعًا وَلَا تَفَرَّقُوا
and remember the favor of Allah (SWT) upon you, when you were enemies		وَاذْكُرُوا نِعْمَتَ اللهِ عَلَيْكُمْ إِذْ كُنْتُمْ أَعْدَآءً
then He joined (friends) between your hearts, then you became brothers by his favor		فَأَلَّفَ بَيْنَ قُلُوْبِكُمْ فَأَصْبَحْتُمْ بِنِعْمَتِهِ إِخْوَانًا
and you were on the brink of a pit of fire then He saved you from it		وَكنْتُمْ عَلَى شَفَا حُفْرَةٍ مِنَ النَّارِ فَأَنْقَذَكُمْ مِّنْهَا
thus Allah (SWT) makes clear for you His verses (signs) so that you may be guided	103	كَذَلِكَ يُبَيِّنُ اللهُ لَكُمْ ءَايَاتِهِ لَعَلَّكُمْ تَهْتَدُوْنَ
and let there be among you a people calling to the good		وَلْتَكُنْ مِّنْكُمْ أُمَّةٌ يَدْعُوْنَ إِلَى الخَيْرِ
ordering (encouraging) to the right (goodness) and forbidding from wrong (evil)		وَيَأْمُرُوْنَ بِالمَعْرُوْفِ وَيَنْهَوْنَ عَنِ المُنْكَرِ
and those, they are the ones who are successful	104	وَأُوْلَآئِكَ هُمُ المُفْلِحُوْنَ
and do not be like those who became divided and differed from after what clear proofs came to them		وَلَا تَكًُوْنُوا كَالَّذِيْنَ تَفَرَّقُوا وَاخْتَلَفُوا مِنْ بَعْدِ مَا جَآءَهُمُ البَيِّنَاتُ
and those, for them is a great punishment	105	وَأُوْلَآئِكَ لَهُمْ عَذَابٌ عَظِيْمٌ
the day faces will be white, and faces will be black		يَوْمَ تَبْيَضُّ وُجُوْهٌ وَتَسْوَدُّ وُجُوْهٌ
as for those whose faces turn black "Did you disbelieve after your belief?"		فَأَمَّا الَّذِيْنَ اسْوَدَّتْ وُجُوْهُهُمْ أَكَفَرْتُمْ بَعْدَ إِيْمَانِكُمْ
then taste the punishment for what you used to disbelieve	106	فَذُوْقٌوا العَذَابَ بِمَا كُنْتُمْ تَكْفُرُوْنَ
and as for those whose faces turn white then in the mercy of Allah (SWT) they will abide forever in it	107	وَأَمَّا الَّذِيْنَ ابْيَضَّتْ وُجُوْهُهُمْ فَفِي رَحْمَةِ اللهِ هُمْ فِيْهَا خَالِدُوْنَ
These are the verses of Allah (SWT), We recite them to you in truth		تِلْكَ ءَايَاتُ اللهِ نَتْلُوْهَا عَلَيْكَ بِالحَقِّ
and Allah (SWT) wills (wishes-wants) no injustice to the worlds	108	وَمَا اللهُ يُرِيْدُ ظُلْمًا لِّلْعَالَمِيْنَ
and (belongs) to Allah (SWT) whatever is in the heavens and whatever is in the earth		وَلِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الأَرْضِ
and to Allah (SWT) will be returned, all matters	109	وَإِلَى اللهِ تُرْجَعُ الأُمُوْرُ
You are the best people brought forth for mankind		كُنْتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ
ordering (enjoining) to the right (goodness) and forbidding from the wrong (evil) and believing in Allah (SWT)		تَأْمُرُوْنَ بِالمَعْرُوْفِ وَتَنْهَوْنَ عَنِ المُنْكَرِ وَتُؤْمِنُوْنَ بِاللهِ
and if the people of the book believed surely, it would have been better for them		وَلَوْ ءَامَنَ أَهْلُ الكِتَابِ لَكَانَ خَيْرًا لَّهُمْ
among them are believers but most of them are defiantly disobedient	110	مِّنْهُمُ المُؤْمِنُوْنَ وَأَكْثَرَهُمُ الفَاسِقُوْنَ
Not will they harm you except a hurt		لَنْ يَضُرُّوْكُمْ إِلَّا أَذًى
and if they fight you, they will turn their backs to you then not will they be helped	111	وَإِنْ يُقَاتِلُوْكُمْ يُوَلُّوْكُمُ الأَدْبَارَ ثُمَّ لَا يُنْصَرُوْنَ
Humiliation struck on them wherever they are found except with a rope from Allah (SWT)		ضُرِبَتْ عَلَيْهِمُ الذِّلَّةُ أَيْنَ مَا ثُقِفُوا إِلَّا بِحَبْلٍ مِّنَ اللهِ
and a rope from the people and they incurred wrath from Allah (SWT)		وَحَبْلٍ مِّنَ النَّاسِ وَبَآءُو بِغَضَبٍ مِّنَ اللهِ
and the poverty struck on them		وَضُرِبَتْ عَلَيْهِمُ المَسْكَنَةُ
that is because they disbelieved in the signs of Allah (SWT)		ذَلِكَ بِأَنَّهُمْ كَانُوا يَكْفُرُوْنَ بِئَايَاتِ اللهِ
and they killed the prophets without right		وَيَقْتُلُوْنَ الأَنْبِيَآءَ بِغَيْرِ حَقٍّ
that is because they disobeyed, and they used to transgress	112	ذَلِكَ بِمَا عَصَوا وَّكَانُوا يَعْتَدُوْنَ
They are not the same, from the people of the book, a community standing		لَيْسُوا سَوَآءٍ مِّنْ أَهْلِ الكِتَابِ أُمَّةٌ قَآئِمَةٌ
they recite the verses of Allah (SWT) during the hours of the night, and they prostrate	113	يَتْلُوْنَ ءَايَاتِ اللهِ ءَانَآءَ الَّيْلِ وَهُمْ يَسْجُدُوْنَ
they believe in Allah (SWT) and the last day, and they enjoin to the right		يُؤْمِنُوْنَ بِاللهِ وَاليَوْمِ الآخِرِ وَيَأْمُرُوْنَ بِالمَعْرُفِ
and forbid from the wrong and they hasten to the good		وَيَنْهَوْنَ عَنْ المُنْكَرِ وَيُسَارِعُوْنَ فِي الخَيْرَاتِ
and those are from the righteous	114	وَأُوْلَآئِكَ مِنَ الصَّالِحِيْنَ
and whatever they do of good then not will they be denied it		وَمَا يَفْعَلُوا مِنْ خَيْرٍ فَلَنْ يُكْفَرُوْهُ
and Allah (SWT) is All-Knowing of the ones who fear	115	وَاللهُ عَلِيْمٌ بِالمُتَّقِيْنَ
Truly those who disbelieve not will avail them their properties nor their children anything from Allah (SWT)		إِنَّ الَّذِيْنَ كَفَرُوا لَنْ تُغْنِيَ عَنْهُمْ أَمْوَالُهُمْ وَلَآ أَوْلَادُهُمْ مِّنَ اللهِ
and those are the companions of the fire, they will abide in it forever	116	شَيْئًا وَأُوْلَآئِكَ أَصْحَابُ النَّارِ هُمْ فِيْهَا خَالِدُوْنَ
The example of who spend in this life of the world is like the example of a wind in it is frost		مَثَلُ مَا يُنْفِقُوْنَ فِي هَذِهِ الحَيَاةِ الدُّنْيَا كَمَثَلِ رِيْحٍ فِيْهَا صِرٌّ
it struck the harvest of a people who wronged themselves then destroyed it		أَصَابَتْ حَرْثَ قَوْمٍ ظَلَمُوا أَنْفُسَهُمْ فَأَهْلَكَتْهُ
and not did Allah (SWT) wrong them but they wronged themselves	117	وَمَا ظَلَمَهُمُ اللهُ وَلَكِنْ أَنْفُسَهُمْ يَظْلِمُوْنَ
O you who believe! do not take as intimates from other than yourselves		يَآ أَيُّهَا الَّذِيْنَ ءَامَنُوا لَا تَتَّخِذُوا بِطَانَةً مِّنْ دُوْنِكُمْ
they will not spare you any ruin, they wish what distresses you		لَا يَاْلُوْنَكُمْ خَبَالًا وَدُّوا مَا عَنِتُّمْ
Indeed, the hatred from their mouths is apparent but what they conceal in the breasts is greater		قَدْ بَدَتِ البَغْضَآءُ مِنْ أَفْوَاهِهِمْ وَمَا تُخْفِي صُدُوْرُهُمْ أَكْبَرُ
Indeed, We have made clear for you the signs, if you reason	118	قَدْ بَيَّنَّا لَكُمْ الآيَاتِ إِنْ كُنْتُمْ تَعْقِلُوْنَ
Lo! you are those, you love them and not they love you and you believe in the scripture, all of it		هَآ أَنْتُمْ أُوْلَآءِ تُحِبُّوْنَهُمْ وَلَا يُحِبُّوْنَكُمْ وَتُؤْمِنُوْنَ بِالكِتَابِ كُلِّهِ
and when they meet you, they say, "We believe" and when they are alone		وَإِذَا لَقُوْكُمْ قَالُوا ءَامَنَّا وَإِذَا خَلَوا
they bite the fingertips out of rage at you		عَضُّوا عَلَيْكُمُ الأَنَامِلَ مِنَ الغَيْظِ
Say, "Die in your rage" Indeed, Allah (SWT) is All-Knowing of what is in the breasts	119	قُلْ مُوْتُوا بِغَيْظِكُمْ إِنَّ اللهَ عَلِيْمٌ بِذَاتِ الصُّدُوْرِ
If good touches you, it grieves them and if misfortune befalls you, they rejoice at it		إِنْ تَمْسَسْكُمْ حَسَنَةٌ تَسُؤْهُمْ وَإِنْ تُصِبْكُمْ سَيِّئَةٌ يَفْرَحُوا بِهَا
and if you are patient and fear, their plot will not harm you anything		وَإِنْ تَصْبِرُوا وَتَتَّقُوا لَا يَضُرُّكُمْ كَيْدُهُمْ شَيْئًا
Truly Allah (SWT) is All-Encompassing of what they do	120	إِنَّ اللهَ بِمَا يَعْمَلُوْنَ مُحِيْطٌ
and when you left early from your household to post the believers positions for the battle		وَإِذْ غَدَوْتَ مِنْ أَهْلِكَ تُبَوِّئُ المُؤْمِنِيْنَ مَقَاعِدَ لِلْقِتَالِ
and Allah (SWT) is All-Hearing, All-Knowing	121	وَاللهُ سَمِيْعٌ عَلِيْمٌ
When two parties among you determined that they lost heart, but Allah (SWT) was their protector		إِذْ هَمَّتْ طَّآئِفَتَانِ مِنْكُمْ أَنْ تَفْشَلَا وَاللهُ وَلِيُّهُمَا
and on Allah (SWT) then let the believers put their trust	122	وَعَلَى اللهِ فَلْيَتَوَكَّلِ المُؤْمِنُوْنَ
and certainly Allah (SWT) helped you in Badr while you were weak (low-humbled)		وَلَقَدْ نَصَرَكُمُ اللهُ بِبَدْرٍ وَأَنْتُمْ أَذِلَّةٌ
so, fear Allah (SWT) so that you may be grateful	123	فَاتَّقُوا اللهِ لَعَلَّكُمْ تَشْكُرُوْنَ
when you say to the believers, "Is it not sufficient for you		إِذْ تَقُوْلُ لِلْمُؤْمِنِيْنَ أَلَنْ يَكْفِيَكُمْ
that your Lord reinforces you with three thousand from angels sent down?	124	أَنْ يُمِدَّكُمْ رَبُّكُمْ بِثَلَاثَةِ ءَالَافٍ مِّنَ المَلَآئِكَةِ مُنْزَلِيْنَ
Yes indeed, if you are patient and you fear, and they come to you, this from overflowing themselves		بَلَى إِنْ تَصْبِرُوا وَتَتَّقُوا وَيَأْتُوْكُمْ مِّنْ فَوْرِهِمْ هَذَا
your Lord will aid you with five thousand from angels having marks (distinction)	125	يُمْدِدْكُمْ رَبُّكُمْ بِخَمْسَةِ ءَالَافٍ مِّنَ المَلَآئِكَةِ مُسَوِّمِيْنَ
and not Allah (SWT) made it except good news for you and to reassure your hearts with it		وَمَا جَعَلَهُ اللهُ إِلَّا بُشْرَى لَكُمْ وَلِتَطْمَئِنَّ قُلُوْبُكُمْ بِهِ
and there is no victory except with Allah (SWT) the All-Mighty, the All-Wise	126	وَمَا النَّصْرُ إِلَّا مِنْ عِنْدِ اللهِ العَزِيْزِ الحَكِيْمِ
that He cut off part from those who disbelieve or suppress them, so they turn back disappointed	127	لِيَقْطَعَ طَرَفًا مِّنَ الَّذِيْنَ كَفَرُوا أَوْ يَكْبِتَهُمْ فَيَنْقَلِبُوا خَآئِبِيْنَ
Not for you from the command anything or He turns to them or punishes them		لَيْسَ لَكَ مِنَ الأَمْرِ شَيْءٌ أَوْ يَتُوْبَ عَلَيْهِمْ أَوْ يُعَذِّبَهُمْ
for indeed, they are wrongdoers	128	فَإِنَّهُمْ ظَالِمُوْنَ
and belongs to Allah (SWT) what is in the heavens and what is in the earth		وَلِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الأَرْضِ
He forgives whom He wills, and He punishes whom He wills, and Allah (SWT) is Oft-Forgiving, Most-Merciful	129	يَغْفِرُ لِمَنْ يَشَآءُ وَيُعَذِّبُ مَنْ يَشَآءُ وَاللهُ غَفُوْرٌ رَّحِيْمٌ
O you who believe! do not eat usury doubled, multiplied		يَآ أَيُّهَا الَّذِيْنَ ءَامَنُوا لَا تَأْكُلُوا الرِّبَوآ أَضْعَافًا مُّضَاعَفَةً
and fear Allah (SWT) so that you be successful	130	وَاتَّقُوا اللهَ لَعَلَّكُمْ تُفْلَحُوْنَ
and fear the fire which is prepared for the disbelievers	131	وَاتَّقُوا النَّارَ الَّتِي أُعِدَّتْ لِلْكَافِرِيْنَ
and obey Allah (SWT) and the messenger so that you may receive mercy	132	وَأَطِيْعُوا اللهَ وَالرَّسُوْلَ لَعَلَّكُمْ تُرْحَمُوْنَ
and hasten towards forgiveness from your Lord and paradise		وَسَارِعُوا إِلَى مَغْفِرَةٍ مِّن رَّبِّكُمْ وَجَنَّةٍ
its width, wide as the heavens and the earth prepared for the pious	133	عَرْضُهَا السَّمَاوَاتُ وَالأَرْضُ أُعِدَّتْ لِلْمُتَّقِيْنَ
those who spend in prosperity (ease) and in adversity (hardship)		الَّذِيْنَ يُنْفِقُوْنَ فِي السَّرَّآءِ وَالضَّرَّآءِ
and those who suppress the anger and pardon the people		وَالكَاظِمِيْنَ الغَيْظَ وَالعَافِيْنَ عَنِ النَّاسِ
and Allah (SWT) loves the good-doers	134	وَاللهُ يُحِبُّ المُحْسِنِيْنَ
and those who when they do immorality or wrong themselves, they remember Allah (SWT)		وَالَّذِيْنَ إِذَا فَعَلُوا فَاحِشَةً أَوْ ظَلَمُوا أَنْفُسَهُمْ ذَكَرُوا اللهَ
then they ask forgiveness for their sins and who can forgive the sins except Allah (SWT)?		فَاسْتَغْفَرُوا لِذُنُوْبِهِمْ وَمَنْ يَغْفِرُ الذُّنُوْبَ إِلَّا اللهُ
and not they persist on what they did while they know	135	وَلَمْ يُصِرُّوا عَلَى مَا فَعَلُوا وَهُمْ يَعْلَمُوْنَ
Those, their reward is forgiveness from their Lord and gardens		أُوْلَآئِكَ جَزَآؤُهُمْ مَّغْفِرَةٌ مِّن رَّبِّهِمْ وَجَنَّاتٌ
flowing from under it, rivers, they will abide therein forever and excellent is the reward of the workers	136	تَجْرِي مِنْ تَحْتِهَا الأَنْهَارُ خَالِدِيْنَ فِيْهَا وَنِعْمَ أَجْرُ العَامِلِيْنَ
Indeed, ways of life passed from before you		قَدْ خَلَتْ مِنْ قَبْلِكُمْ سُنَنٌ
then travel in the earth and look how was the end of the disbelievers (deniers-ungrateful)	137	فَسِيْرُوا فِي الأَرْضِ فَانْظُرُوا كَيْفَ كَانَ عَاقِبَةُ المُكَذِّبِيْنَ
This is an explanation for the people and a guidance and an admonition (advice) for the ones who fear	138	هَذَا بَيَانٌ لِّلنَّاسِ وَهُدًى وَمَوْعِظَةٌ لِّلْمُتَّقِيْنَ
and do not weaken and do not grieve and you will be superior if you are believers	139	وَلَا تَهِنُوا وَلَا تَحْزَنُوْا وَأَنْتُمُ الأَعْلَوْنَ إِنْ كُنْتُمْ مُّؤْمِنِيْنَ
If a wound has touched you, then certainly a wound like it has touched the people		إِنْ يَمْسَسْكُمْ قَرْحٌ فَقَدْ مَسَّ القَوْمَ قَرْحٌ مِّثْلُهُ
and these days We alternate them among people so that Allah (SWT) makes known those who believe		وَتِلْكَ الأَيَّامُ نُدَاوِلُهَا بَيْنَ النَّاسِ وَلِيَعْلَمَ اللهُ الَّذِيْنَ ءَامَنُوا
and take among you witnesses (martyrs) and Allah (SWT) does not love the wrongdoers	140	وَيَتَّخِذَ مِنْكُمْ شُهَدَآءَ وَاللهُ لَا يُحِبُّ الظَّالِمِيْنَ
and for Allah (SWT) to purify those who believe and destroy the disbelievers	141	وَلِيُمَحِّصَ اللهُ الَّذِيْنَ ءَامَنُوا وَيَمْحَقَ الكَافِرِيْنَ
Or do you think that you will enter the garden (Paradise) while Allah (SWT) has not made known		أَمْ حَسِبْتُمْ أَنْ تَدْخُلُوا الجَنَّةَ وَلَمَّا يَعْلَمِ اللهُ
those who strove among you, and He knows (made evident) the ones who are patient (steadfast)	142	الَّذِيْنَ جَاهَدُوا مِنْكُمْ وَيَعْلَمَ الصَّابِرِيْنَ
and certainly, you used to wish for death from before that you met it		وَلَقَدْ كُنْتُمْ تَمَنَّوْنَ المَوْتَ مِنْ قَبْلِ أَنْ تَلْقَوْهُ
then indeed, you saw it while you were looking on	143	فَقَدْ رَأَيْتُمُوهُ وَأَنْتُمْ تَنْظُرُوْنَ
and not is Muhammad (SAW) but a messenger certainly, messengers passed away from before him		وَمَا مُحَمَّدٌ إِلَّا رَسُوْلٌ قَدْ خَلَتْ مِنْ قَبْلِهِ الرُّسُلُ
so, if he died or is slain, will you turn back on your heels?		أَفَإِيْن مَّاتَ أَوْ قُتِلَ انْقَلَبْتُمْ عَلَى أَعْقَابِكُمْ
and who turns back on his heels then not will he harm Allah (SWT) anything		وَمَنْ يَنْقَلِبْ عَلَى عَقِبَيْهِ فَلَنْ يَضُرَّ اللهَ شَيْئًا
and Allah (SWT) will reward the grateful ones	144	وَسَيَجْزِي اللهُ الشَّاكِرِيْنَ
and not is for a soul that it dies except by the permission of Allah (SWT), a decree determined		وَمَا كَانَ لِنَفْسٍ أَنْ تَمُوتَ إِلَّا بِإِذْنِ اللهِ كِتَابًا مُّؤَجَّلًا
and whoever wants a reward of the world, We will give him from it		وَمَنْ يُرِدْ ثَوَابَ الدُّنْيَا نُؤْتِهِ مِنْهَا
and whoever wants a reward of the hereafter, We will give him from it and We will reward the grateful ones	145	وَمَنْ يُرِدْ ثَوَابَ الآخِرَةِ نُؤْتِهِ مِنْهَا وَسَنَجْزِي الشَّاكِرِيْنَ
and how many from a prophet fought with him many religious scholars		وَكَأَيِّن مِّن نَّبِيٍّ قَاتَلَ مَعَهُ رِبِّيُّوْنَ كَثِيْرٌ
but not they lost heart for what befell them in the way of Allah (SWT)		فَمَا وَهَنُوا لِمَآ أَصَابَهُمْ فِي سَبِيْلِ اللهِ
and not they weakened and not they gave in, and Allah (SWT) loves the patient ones	146	وَمَا ضَعُفُوا وَمَا اسْتَكَانُوا وَاللهُ يُحِبُّ الصَّابِرِيْنَ
and not were their words except that they said, "Our Lord forgive for us our sins		وَمَا كَانَ قَوْلَهُمْ إِلَّآ أَنْ قَالُوا رَبَّنَا اغْفِرْلَنَا ذُنُوبَنَا
and our excesses in our affairs and make firm our feet and give us victory over the disbelieving people	147	وَإِسْرَافَنَا فِي أَمْرِنَا وَثَبِّتْ أَقْدَامَنَا وَانْصُرْنَا عَلَى القَوْمِ الكَافِرِيْنَ
So, Allah (SWT) gave them reward in the world and good reward in the hereafter		فَئَاتَاهُمُ اللهُ ثَوَابَ الدُّنْيَا وَحُسْنَ ثَوَابِ الأَخِرَةِ
and Allah (SWT) loves the good-doers	148	وَاللهُ يُحِبُّ المُحْسِنِيْنَ
O you who believe! If you obey those who disbelieve		يَآ أَيُّهَا الَّذِيْنَ ءَامَنُوا إِنْ تُطِيْعُوا الَّذِيْنَ كَفَرُوا
they will turn you back on your heels then you will turn back as losers	149	يَرُدُّوكُمْ عَلَى أَعْقَابِكُمْ فَتَنْقَلِبُوا خَاسِرِيْنَ
Nay, Allah (SWT) is your protector, and He is the best of helpers	150	بَلِ اللهُ مَوْلَاكُمْ وَهُوَ خَيْرُ النَّصِرِيْنَ
We will cast terror in the hearts of those who disbelieve		سَنُلْقِي فِي قُلُوبِ الَّذِيْنَ كَفَرُوا الرُّعْبَ
because they associated partners with Allah (SWT) whereof He sent not down any authority about it		بِمَآ أَشْرِكُوا بِاللهِ مَا لَمْ يُنَزِّلْ بِهِ سُلْطَانًا
and their abode will be the fire and wretched is the abode of the wrongdoers	151	وَمَأْوَاهُمُ النَّارُ وَبِئْسَ مَثْوَى الظَّالِمِيْنَ
and certainly Allah (SWT) fulfilled His promise to you when you were killing them by His permission		وَلَقَدْ صَدَقَكُمُ اللهُ وَعْدَهُ إِذْ تَحُسُّونَهُمْ بِإِذْنِهِ
until when you lost courage and fell to dispute about the order		حَتَّى إِذَا فَشِلْتُمْ وَتَنَازَعْتُمْ فِي الأَمْرِ
and you disobeyed from after what He showed you what you love		وَعَصَيْتُمْ مِّنْ بَعْدِ مَآ أَرَاكُمْ مّا تُحِبُّوْنَ
among you are who want the world and among you are who want the hereafter		مِنْكُمْ مَّنْ يُرِيْدُ الدُّنْيَا وَمِنْكُمْ مَّنْ يُرِيْدُ الآخِرَةَ
then He diverted you from them so that He may test you		ثُمَّ صَرَفَكُمْ عَنْهُمْ لِيَبْتَلِيَكُمْ
and surely, He forgave you and Allah (SWT) is the possessor of bounty for the believers	152	وَلَقَدْ عَفَا عَنْكُمْ وَاللهُ ذُو فَضْلٍ عَلَى المُؤْمِنِيْنَ
when you were running uphill and not casting a glance at anyone		إِذْ تُصْعِدُوْنَ وَلَا تَلْوُوْنَ عَلَى أَحَدٍ
while the messenger was calling you from behind you		وَالرَّسُولُ يَدْعُوْكُمْ فِي أُخْرَاكُمْ
So, He rewarded you with distress upon distress so that not you grieve over what escaped you		فَأَثَابَكُمْ غَمًّا بِغَمٍّ لِّكَيْلَا تَحْزَنُوا عَلَى مَا فَاتَكُمْ
and not what befell you and Allah (SWT) is All-Aware of what you do	153	وَلَا مَآ أَصَابَكُمْ وَاللهُ خَبِيْرٌ بِمَا تَعْمَلُوْنَ
then He sent down security to you from after the distress		ثُمَّ أَنْزَلَ عَلَيْكُمْ مِّنْ بَعْدِ الغَمِّ أَمَنَةً
slumber overcame a party of you while a group certainly worried them their selves		نُّعَاسًا يَغْشَى طَآئِفَةً مِّنْكُمْ وَطَآئِفَةٌ قَدْ أَهَمَّتْهُمْ أَنْفُسُهُمْ
thinking about Allah (SWT) other than the truth, the thought of ignorance		يَظُنُّوْنَ بِاللهِ غَيْرَ الحَقِّ ظَنَّ الجَاهِلِيَّةِ
they say, "Is there for us from the matter anything?"		يَقُوْلُوْنَ هَلْ لَّنَا مِنَ الأَمْرِ مِنْ شَيْءٍ
Say, "Indeed the matter wholly belongs to Allah (SWT)"		قُلْ إِنَّ الأَمْرَ كُلَّهُ لِلَّهِ
they hide in themselves what not they reveal to you		يُخْفُوْنَ فِي أَنْفُسِهِمْ مَّا لَا يُبْدُوْنَ لَكَ
they say, "If was for us from the matter anything not we would have been killed here"		يَقُوْلُوْنَ لَوْ كَانَ لَنَا مِنَ الأَمْرِ شَيْءٌ مَّا قُتِلْنَا هَاهُنَا
Say, "If you were in your homes surely would come out those upon whom death was decreed		قُلْ لَّوْ كُنْتُمْ فِي بُيُوْتِكُمْ لَبَرَزَ الَّذِيْنَ كُتِبَ عَلَيْهِمُ القَتْلُ
towards their places of death" but that Allah (SWT) might test what is in your breasts		إِلَى مَضَاجِعِهِمْ وَلِيَبْتَلِيَ اللهُ مَا فِي صُدُوْرِكُمْ
and that He may purge what is in your hearts and Allah (SWT) is All-Aware of what is in the hearts	154	وَلِيُمَحِّصَ مَا فِي قُلُوْبِكُمْ وَاللهُ عَلِيْمٌ بِذَاتِ الصُّدُوْرِ
Indeed, those who turned back among you on the day the two met		إِنَّ الَّذِيْنَ تَوَلَّوا مِنْكُمْ يَوْمَ التَقَى الجَمْعَانِ
only Satan made them slip due to some of what they earned		إِنَّمَا اسْتَزَلَّهُمُ الشَّيْطَانُ بِبَعْضِ مَا كَسَبُوا
and certainly Allah (SWT) forgave them, Surely Allah (SWT) is All-Forgiving, Most-Forbearing	155	وَلَقَدْ عَفَا اللهُ عَنْهُمْ إِنَّ اللهَ غَفُوْرٌ حَلِيْمٌ
O you who believe! Be not like those who disbelieve		يَآ أَيُّهَا الَّذِيْنَ ءَامَنُوا لَا تَكُوْنُوا كَالَّذِيْنَ كَفَرُوا
and they said about their brothers when they set forth in the earth		وَقَالُوا لِإِخْوَانِهِمْ إِذَا ضَرَبُوا فِي الأَرْضِ
or they were fighting, "If they had been with us, not they died and not they been killed"		أَوْ كَانُوا غُزًّى لَوْ كَانُوا عِنْدَنَا مَا مَاتُوا وَمَا قُتِلُوا
so, Allah (SWT) makes that a regret in their hearts		لِيَجْعَلَ اللهُ ذَلِكَ حَسْرَةً فِي قُلُوْبِهِمْ
and Allah (SWT) gives life and causes death and Allah (SWT) is All-Seeing of what you do	156	وَاللهُ يُحْيِ وَيُمِيْتُ وَاللهُ بِمَا تَعْمَلُوْنَ بَصِيْرٌ
and indeed, if you are killed in the way of Allah (SWT) or died		وَلَئِنْ قُتِلْتُمْ فِي سَبِيْلِ اللهِ أَوْ مُتُّمْ
certainly, forgiveness from Allah (SWT) and His mercy are better than what they amass	157	لَمَغْفِرَةٌ مِّنَ اللهِ وَرَحْمَةٌ خَيْرٌ مِّمَّا يَجْمَعُوْنَ
and indeed, if you died or you were killed certainly to Allah (SWT) you will be gathered	158	وَلَئِنْ مُّتُّمْ أَوْ قُتِلْتُمْ لَإِلَى اللهِ تُحْشَرُوْنَ
so, by that mercy from Allah (SWT) you dealt gently with them		فَبِمَا رَحْمَةٍ مِّنَ اللهِ لِنْتَ لَهُمْ
and had you been rude and harsh hearted surely, they would disperse from around you		وَلَوْ كُنْتَ فَظًّا غَلِيْظَ القَلْبِ لَانْفَضُّوا مِنْ حَوْلِكَ
then pardon them and ask forgiveness for them and consult them in the matter		فَاعْفُ عَنْهُمْ وَاسْتَغْفِرْ لَهُمْ وَشَاوِرْهُمْ فِيْ الأَمْرِ
then when you have decided then place your trust in Allah (SWT)		فَإِذَا عَزَمْتَ فَتَوَكَّلْ عَلَى اللهِ
Surely, Allah (SWT) loves the ones who place trust (in Him)	159	إِنَّ اللهَ يُحِبُّ المُتَوَكِّلِيْنَ
If Allah (SWT) helps you, then no one can overcome you		إِنْ يَنْصُرْكُمُ اللهُ فَلَا غَالِبَ لَكُمْ
and if He forsakes you then who is the one who can help you from after Him?		وَإِنْ يَخْذُلْكُمْ فَمَنْ ذَا الَّذِي يَنْصُرُكُمْ مِنْ بَعْدِهِ
and upon Allah (SWT) then let the believers place their trust	160	وَعَلَى اللهِ فَلْيَتَوَكَّلِ المُؤْمِنُوْنَ
and not be for a messenger to defraud		وَمَا كَانَ لِنَبِيٍّ أَنْ يَغُلَّ
and whoever defrauds will bring what he defrauded on the day of resurrection		وَمَنْ يَغْلُلْ يَأْتِ بِمَا غَلًّ يَوْمَ القِيَامَةِ
every soul will be repaid in full for what it earned, and they will not be wronged	161	تُوَفَّى كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُوْنَ
Is then he who follows the pleasure of Allah (SWT) like the one who incurs the wrath of Allah (SWT)		أَفَمَنِ اتَّبَعَ رِضْوَانَ اللهِ كَمَن بَآءَ بِسَخَطٍ مِّنَ اللهِ
their abode is hell and wretched is the destination	162	وَمَأْوَاهُ جَهَنَّمُ وَبِئْسَ المَصِيْرُ
they are in ranks with Allah (SWT) and Allah (SWT) is All-Seeing of what you do	163	هُمْ دَرَجَاتٌ عِنْدَ اللهِ وَاللهُ بَصِيْرٌ بِمَا يَعْمَلُوْنَ
certainly Allah (SWT) bestowed a favor upon the believers		لَقَدْ مَنَّ اللهُ عَلَى المُؤْمِنِيْنَ
when He raised among them a messenger from themselves		إِذْ بَعَثَ فِيْهِمِ رَسُوْلًا مِّنْ أَنْفُسِهِمْ
reciting to them His verses and purifying them		يَتْلُوا عَلَيْهِمْ ءَايَاتِهِ وَيُزَكِّيْهِمْ
and he teaches them the book and the wisdom		وَيُعَلِّمُهُمُ الكِتَابَ وَالحِكْمَةَ
although they were from before certainly in clear error	164	وَإِنْ كَانُوا مِنْ قَبْلُ لَفِي ضَلَالٍ مُّبِيْنٍ
How, when a disaster strikes you, surely you struck them twice that		أَوَلَمَّآ أَصَابَتْكُمْ مُصِيْبَةٌ قَدْ أَصَبْتُمْ مِثْلَيْهَا
you say, "From where this?" say, "This is from yourselves"		قُلْتُمْ أَنَّى هَذَا قُلْ هُوَ مِنْ عِنْدِ أَنْفُسِكُمْ
indeed, Allah (SWT) is over everything All-Powerful	165	إِنَّ اللهَ عَلَى كُلِّ شَيْءٍ قَدِيْرٌ
and what struck you the day the two met		وَمَآ أَصَابَكُمْ يَوْمَ التَقَى الجَمْعَانِ
was by the permission of Allah (SWT) to make evident the believers	166	فَبِإِذْنِ اللهِ وَلِيَعْلَمَ المُؤْمِنِيْنَ
and to make evident those who are hypocrites		وَلِيَعْلَمَ الَّذِيْنَ نَافَقُوا
and it is said to them "Come fight in the way of Allah (SWT) or defend"		وَقِيْلَ لَهُمْ تَعَالُوا قَاتِلُوا فِي سَبِيْلِ اللهِ أَوِ ادْفَعُوا
they said, "if we knew fighting, we would certainly have followed you"		قَالُوا لَوْ نَعْلَمُ قِتَالًا لَّاتَّبَعْنَاكُمْ
they that day, disbelieve was nearer to them than faith		هُمْ لِلْكُفْرِ يَوْمَئِذٍ أَقْرَبُ مِنْهُمْ لِلْإِيْمَانِ
they say with their mouths what is not in their hearts		يَقُوْلُوْنَ بِأَفْوَاهِهِمْ مَّا لَيْسَ فِي قُلُوْبِهِمْ
and Allah (SWT) is All-Knowing of what they conceal	167	وَاللهُ أَعْلَمُ بِمَا يَكْتُمُوْنَ
those who said about their brothers, while they sat		الَّذِيْنَ قَالُوا لِإِخْوَانِهِمْ وَقَعَدُوا
"If they obeyed (listened to) us, not would they have been killed"		لَوْ أَطَاعُوْنَا مَا قُتِلُوا
say, "Then prevent from yourselves, death if you are truthful"	168	قُلْ فَادْرَءُوا عَنْ أَنْفُسِكُمُ المَوْتَ إِنْ كُنْتُمْ صَادِقِيْنَ
and don't you think those who are killed in the way of Allah (SWT) as dead		وَلَا تَحْسَبَنَّ الَّذِيْنَ قُتِلُوا فِي سَبِيْلِ اللهِ أَمْوَاتًا
Nay! they are alive with their Lord given provision	169	بَلْ أَحْيَآءٌ عِنْدَ رَبِّهِمْ يُرْزَقُوْنَ
rejoicing in what Allah (SWT) gave them from His bounty		فَرِحِيْنَ بِمَآ ءَاتَاهُمُ اللهُ مِنْ فَضْلِهِ
and they receive good news about those who not joined with them from behind them		وَيَسْتَبْشِرُوْنَ بِالَّذِيْنَ لَمْ يَلْحَقُوا بِهِمْ مِنْ خَلْفِهِمْ
that no fear on them and not they will grieve	170	أَلَّا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُوْنَ
and they receive good news of favor from Allah (SWT) and bounty		يَسْتَبْشِرُوْنَ بِنِعْمَةٍ مِّنَ اللهِ وَفَضْلٍ
and that Allah (SWT) does not let go to waste the reward of the believers	171	وَأَنَّ اللهَ لَا يُضِيْعُ أَجْرَ المُؤْمِنِيْنَ
those who responded (answered) Allah (SWT) and the messenger		الَّذِيْنَ اسْتَجَابُوا لِلَّهِ وَالرَّسُوْلِ
from after what injury struck them		مِن بَعْدِ مَآ أَصَابَهُمُ القَرْحُ
for those who did excellent among them and feared is a great reward	172	لِلَّذِيْنَ أَحْسَنُوا مِنْهُمْ وَاتَّقُوا أَجْرٌ عَظِيْمٌ
those, the people said to them		الَّذِيْنَ قَالَ لَهُمُ النَّاسُ
"Verily the people certainly gathered against you, so fear them"		إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ
but it increased them in faith, and they said,		فَزَادَهُمْ إِيْمَانًا وَقَالُوا
"Sufficient for us is Allah (SWT) and best to entrust (put in charge)"	173	حَسْبُنَا اللهُ وَنِعْمَ الوَكِيْلُ
so, they returned with favor from Allah (SWT) and bounty, not touched them any harm		فَانْقَلَبُوا بِنِعْمَةٍ مِّنَ اللهِ وَفَضْلٍ لَّمْ يَمْسَسْهُمْ سُوءٌ
and they followed the pleasure of Allah (SWT) and Allah (SWT) is the possessor of great bounty	174	وَاتَّبَعُوا رِضْوَانَ اللهِ وَاللهُ ذُو فَضْلٍ عَظِيْمٍ
only that Satan frightens his allies		إِنَّمَا ذَلِكُمُ الشَّيْطَانُ يُخَوِّفُ أَوْلِيَآءَهُ
so, fear them not but fear Me if you are believers	175	فَلَا تَخَافُوْهُمْ وَخَافُوْنِ إِنْ كُنْتُمْ مُّؤْمِنِيْنَ
and let not grieve you, those who hasten into disbelieve		وَلَا يَحْزُنْكَ الَّذِيْنَ يُسَارِعُوْنَ فِي الكُفْرِ
verily, they harm not Allah (SWT) anything		إِنَّهُمْ لَنْ يَضُرُّوا اللهَ شَيْئًا
Allah (SWT) wishes not that He make for them any portion in the hereafter		يُرِيْدُ اللهُ أَلَّا يَجْعَلَ لَهُمْ حَظًّا فِي الآخِرَةِ
and for them is a great punishment	176	وَلَهُمْ عَذَابٌ عَظِيْمٌ
truly those who purchase disbelief with faith		إِنَّ الَّذِيْنَ اشْتَرَوُا الكُفْرَ بِالإِيْمَانِ
they harm not Allah (SWT) anything and for them is a painful punishment	177	لَنْ يَضُرُّوا اللهَ شَيْئًا وَلَهُمْ عَذَابٌ أَلِيْمٌ
and let not those who disbelieved think that what respite We give to them is good for themselves		وَلَا يَحْسَبَنَّ الَّذِيْنَ كَفَرُوا أَنَّمَا نُمْلِي لَهُمْ خَيْرٌ لِأَنْفُسِهِمْ
only We give respite to them, so they increase in sins		إِنَّمَا نُمْلِي لَهُ لِيَزْدَادُوآ إِثْمًا
and for them is a humiliating punishment	178	وَلَهُمْ عَذَابٌ مُّهِيْنٌ
not is Allah (SWT) to leave (forsake) the believers on what you are in it		مَّا كَانَ اللهُ لِيَذَرَ المُؤْمِنِيْنَ عَلَى مَآ أَنْتُمْ عَلَيْهِ
until He separates the bad from the good		حَتَّى يَمِيْزَ الخَبِيْثَ مِنَ الطَّيِّبِ
and not will Allah (SWT) be to inform you about the unseen		وَمَا كَانَ اللهُ لِيُطْلِعَكُمْ عَلَى الغَيْبِ
but Allah (SWT) chooses from His messengers whom He wishes		وَلَاكِنَّ اللهَ يَجْتَبِي مِن رُّسُلِهِ مَنْ يَشَآءُ
so, believe in Allah (SWT) and His messengers		فَئَامِنُوا بِاللهِ وَرُسُلِهِ
and if you believe and fear then for you is a great reward	179	وَإِنْ تُؤْمِنُوا وَتَتَّقُوا فَلَكُمْ أَجْرٌ عَظِيْمٌ
Those who withhold of what Allah (SWT) gave them of His bounty should not think it is good for them		وَلَا يَحْسَبَنَّ الَّذِيْنَ يَبْخَلُوْنَ بِمَآ ءَاتَاهُمُ اللهُ مِنْ فَضْلِهِ هُوَ خَيْرًا
nay, it is bad for them, what they withheld, with it their necks will be encircled on the day of resurrection		لَّهُمْ بَلْ هُوَ شَرٌّ لَّهُمْ سَيُطَوَّقُوْنَ مَا بَخِلُوا بِهِ يَوْمَ القِيَامَةِ
and for Allah (SWT) is the heritage of the heavens and the earth and Allah (SWT) is All-Aware of what you do	180	وَلِلَّهِ مِيْرَاثُ السَّمَاوَاتِ وَالأَرْضِ وَاللهُ بِمَا تَعْمَلُوْنَ خَبِيْرٌ
Indeed, Allah (SWT) heard the statement of those who said, "Allah (SWT) is poor while we are rich"		لَقَدْ سَمِعَ اللهُ قَوْلَ الَّذِيْنَ قَالُوا إِنَّ اللهَ فَقِيْرٌ وَنَحْنُ أَغْنِيَآءُ
We will record what they said and their killing the prophets without right and We will say,		سَنَكْتُبُ مَا قَالُوا وَقَتْلَهُمُ الأَنْبِيَآءَ بِغَيْرِ حَقٍّ وَنَقُوْلُ
"Taste the punishment of the burning fire"	181	ذُوْقُوا عَذَابَ الحَرِيْقِ
that because of what your hands sent forth and Allah (SWT) He is not oppressive to His slaves	182	ذَلِكَ بِمَا قَدَّمَتْ أَيْدِيْكُمْ وَأَنَّ اللهَ لَيْسَ بِظَلَّامٍ لِّلْعَبِيْدِ
Those who say, "God made a covenant (promise) to us that not we believe in a messenger		الَّذِيْنَ قَالُوا إِنَّ اللهَ عَهِدَ إِلَيْنَآ أَلَّا نُؤْمِنَ لِرَسُوْلٍ
until he brings us a sacrifice, the fire consumes it"		حَتَّى يَأْتِيَنَا بِقُرْبَانٍ تَأْكُلُهُ النَّارُ
say, "Indeed, messengers came to you from before me with clear proofs and with what you speak		قُلْ قَدْ جَآءَكُمْ رُسُلٌ مِّنْ قَبْلِي بِالبَيِّنَاتِ وَبِالَّذِي قُلْتُمْ
then why you killed them if you be truthful"	183	فَلِمَ قَتَلْتُمُوْهُمْ إِنْ كُنْتُمْ صَادِقِيْنَ
then if they deny you then indeed, messengers were denied (rejected) from before you		فَإِنْ كَذَّبُوْكَ فَقَدْ كُذِّبَ رُسُلٌ مِّنْ قَبْلِكَ
they came with the clear proofs and the scriptures and the enlightening book	184	جَآءُو بِالبَيِّنَاتِ وَالزُّبُرِ وَالكِتَابِ المُنِيْرِ
Every soul will taste death and only you will be paid in full your reward on the day of resurrection		كُلُّ نَفْسٍ ذَآئِقَةُ المَوْتِ وَإِنَّمَا تُوَفُّوْنَ أُجُوْرَكُمْ يَوْمَ القِيَامَةِ
then whoever is drawn away from the fire and admitted to Paradise then surely, he is successful		فَمَنْ زُحْزِحَ عَنِ النَّارِ وَأُدْخِلَ الجَنَّةَ فَقَدْ فَازَ
and what is the life of the world except enjoyment of the delusion (not reality)	185	وَمَا الحَيَاةُ الدُّنْيَآ إِلَّا مَتَاعُ الغُرُوْرِ
Indeed, you will be tested in your wealth and yourselves and you will certainly hear from those		لَتُبْلَوُنَّ فِي أَمْوَالِكُمْ وَأَنْفُسِكُمْ وَلَتَسْمَعُنَّ مِنَ الَّذِيْنَ
who were given the book from before you and from those who associate, much hurt		أُوْتُوا الكِتَابَ مِنْ قَبْلِكُمْ وَمِنَ الَّذِيْنَ أَشْرَكُوا أَذًى كَثِيْرًا
and if you are patient and mindful then surely, that is from determined matters	186	وَإِنْ تَصْبِرُوا وَتَتَّقُوا فَإِنَّ ذَلِكَ مِنْ عَزْمِ الأُمُوْرِ
and when Allah (SWT) took the covenant of those who were given the book		وَإِذْ أَخَذَ اللهُ مِيْثَاقَ الَّذِيْنَ أُوْتُوا الكِتَابَ
you certainly make it clear to the people and not conceal it then they threw it behind their backs		لَتُبَيِّنُنَّهُ لِلنَّاسِ وَلَا تَكْتُمُوْنَهُ فَنَبَذُوْهُ وَرَآءَ ظُهُوْرِهِمْ
and they purchased with it a small price and wretched is what they purchase	187	وَاشْتَرَوا بِهِ ثَمَنًا قَلِيْلًا فَبِئْسَ مَا يَشْتَرُوْنَ
Don't think those who rejoice in what they brought, and they love to be praised for what they did not do		لَا تَحْسَبَنَّ الَّذِيْنَ يَفْرَحُوْنَ بِمَآ أَتَوا وّيُحِبُّوْنَ أَنْ يُحْمَدُوا بِمَا لَمْ يَفْعَلُوا
then don't think they will find a place of escape from the punishment and for them is a painful punishment	188	فَلَا تَحْسَبَنَّهُمْ بِمَفَازَةٍ مِّنَ العَذَابِ وَلَهُمْ عَذَابٌ عَلِيْمٌ
and belongs to Allah (SWT) the kingdom of the heavens and the earth and Allah (SWT) is All-Powerful over everything	189	وَلِلَّهِ مُلْكُ السَّمَاوَاتِ وَالأَرْضِ وَاللهُ عَلَى كُلِّ شَيْءٍ قَدِيْرٌ
Surely, in the creation of the heavens and the earth and the alternation of the night and the day		إِنَّ فِي خَلْقِ السَّمَاوَاتِ وَالأَرْضِ وَاخْتِلَافِ الَّيْلِ وَالنَّهَارِ
are certainly signs for people of understanding	190	لَآيَاتٍ لِّأُوْلِي الأَلْبَابِ
those who remember Allah (SWT) standing and sitting and on their sides		الَّذِيْنَ يَذْكُرُوْنَ اللهَ قِيَامًا وَقُعُوْدًا وَعَلَى جُنُوْبِهِمْ
and they ponder (reflect) on the creation of the heavens and earth		وَيَتَفَكَّرُوْنَ فِيْ خَلْقِ السَّمَاوَاتِ وَالأَرْضِ
"Our Lord! not You created this in vain, Glory be to You so save us from the punishment of the fire"	191	رَبَّنَا مَا خَلَقْتَ هَذَا بَاطِلًا سُبْحَانَكَ فَقِنَا عَذَابَ النَّارِ
"Our Lord! surely whom You admit into the fire then indeed, You disgraced him		رَبَّنَآ إِنَّكَ مَنْ تُدْخِلِ النَّارَ فَقَدْ أَخْزَيْتَهُ
and not for the wrongdoers any helpers"	192	وَمَا لِلظَّالِمِيْنَ مِنْ أَنْصَارٍ
"Our Lord! surely we heard a caller calling to the faith (belief) that "believe in your Lord" so we believed		رَّبَّنَآ إِنَّنَا سَمِعْنَا مُنَادِيًا يُنَادِي لِلْإِيْمَانِ أَنْ ءَامِنُوا بِرَبِّكُمْ فَئَامَنَّا
"Our Lord! so forgive for us our sins and remove from us our evil deeds and cause us to die with the righteous"	193	رَبَّنَا فَاغْفِرْ لَنَا ذُنُوْبَنَا وَكَفِّرْ عَنَّا سَيِّئَاتِنَا وَتَوَفَّنَا مَعَ الأَبْرَارِ
"Our Lord! grant us what you promised us through your messengers and don't disgrace us on the day of judgement"		رَبَّنَا وَءَاتِنَا مَا وَعَدتَّنَا عَلَى رُسُلِكَ وَلَا تُخْزِنَا يَوْمَ القِيَامَةِ
surely, You do not break the promise"	194	إِنَّكَ لَا تُخْلِفُ المِيْعَادَ
So, their Lord responded to them, "Indeed I will not let go to waste deeds of the doer among you from male or		فَاسْتَجَابَ لَهُمْ رَبُّهُمْ أَنِّي لَآ أُضِيْعُ عَمَلَ عَامِلٍ مِنْكُمْ مِنْ ذَكَرٍ أَوْ
female, each of you from other so, those who emigrated and were driven out from their homes		أُنْثَى بَعْضُكُم مِّنْ بَعْضٍ فَالَّذِيْنَ هَاجَرُوا وَأُخْرِجُوا مِنْ دَيَارِهِمْ
and were harmed in My way and fought and were killed, I will certainly remove from them their evil deeds		وَأُوْذُوا فِي سَبِيْلِي وَقَاتَلُوا وَقُتِلُوا لَأُكَفِّرَنَّ عَنْهُمْ سَيِّئَاتِهِمْ
and surely, I will admit them into gardens, rivers flowing from underneath them		وَلَأُدْخِلَنَّهُمْ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الأَنْهَارُ
a reward from Allah (SWT) and Allah (SWT) with Him is the best reward"	195	ثَوَابًا مِنْ عِنْدِ اللهِ وَاللهُ عِنْدَهُ حُسْنُ الثَّوَابِ
Let not the going to and from in the land of those who disbelieve deceive you	196	لَا يَغُرَّنَّكَ تَقَلُّبُ الَّذِيْنَ كَفَرُوا فِي البِلَادِ
A little enjoyment then their abode is hell, and an evil resting place	197	مَتَاعٌ قَلِيْلٌ ثُمَّ مَأْوَاهُمْ جَهَنَّمُ وَبِئْسَ المِهَادُ
however, those who fear their Lord, for them are gardens, rivers flowing underneath them		لَاكِنِ الَّذِيْنَ اتَّقُوا رَبَّهُمْ لَهُمْ جَنَّاتٌ تَجْرِي مِنْ تَحْتِهَا الأَنْهَارُ
they will abide therein forever a hospitality from their Lord and what is with Allah (SWT) is best for the righteous	198	خَالِدِيْنَ فِيْهَا نُزُلًا مِّنْ عِنْدِ اللهِ وَمَا عِنْدِ اللهِ خَيْرٌ لِّلْأَبْرَارِ
And certainly, from the people of the book surely who believe in Allah (SWT) and what was revealed to you		وَإِنَّ مِنْ أَهْلِ الكِتَابِ لَمَن يُؤْمِنُ بِاللهِ وَمَآ أُنْزِلَ إِلَيْكُمْ
and what was revealed to them, humbly submissive to Allah (SWT) not they exchange the verses of Allah (SWT)		وَمَآ أُنْزِلَ إِلَيْهِمْ خَاشِعِيْنَ لِلَّهِ لَا يَشْتَرُوْنَ بِئَايَاتِ اللهِ
for a small price those, for them, their reward is with their Lord, surely Allah (SWT) is swift in account	199	ثَمَنًا قَلِيْلًا أُوْلَآئِكَ لَهُمْ أَجْرُهُمْ عِنْدَ رَبِّهِمْ إِنَّ اللهَ سَرِيْعُ الحِسَابِ
O you who believe! be patient and be patient with one another and be firm for one another		يَآ أَيُّهَا الَّذِيْنَ ءَامَنُوا اصْبِرُوا وَصَابِرُوا وَرَابِطُوا
and fear Allah (SWT) so that you may succeed	200	وَتَّقُوا اللهَ لَعَلَّكُمْ تُفْلِحُوْنَ

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Chapter 3 / Surah سُوْرَةُ آلِ عِمْرَانَ

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