Chapter 6

Chapter 6 of the holy Quran with full Arabic text and English translation (Surah Al-An'am - سُوْرَةُ الأَنْعَامِ - The Cattle)

In the name of Allah, Most Compassionate, Eternally Merciful

بِسْمِ اللهِ الرَّحْمَانِ الرَّحِيْمِ

Part 7 / Chapter 6	Ch 6	Chapter 6 / وَإِذَا سَمِعُوا مَآ أُنْزِلَ

	Verse

All praise and thanks belong to Allah (SWT) who created the heavens and the earth		الْحَمْدُ لِلَّهِ الَّذِي خَلَقَ السَّمَاوَاتِ وَالأَرْضَ
and made the darkness and the light		وَجَعَلَ الظُّلُمَاتِ وَالنُّوْرَ
then those who disbelieved in their Lord, they ascribe equals	1	ثُمَّ الَّذِيْنَ كَفَرُوا بِرَبِّهِمْ يَعْدِلُوْنَ
He is who created you from clay, then He decreed a term		هُوَ الَّذِي خَلَقَكُمْ مِّنْ طِيْنٍ ثُمَّ قَضَى أَجَلًا
and a term specified by Him, then, yet you doubt	2	وَأَجَلٌ مُّسَمَّى عِنْدَهُ ثُمَّ أَنْتُمْ تَمْتَرُوْنَ
and He is Allah (SWT) in the heavens and on the earth		وَهُوَ اللهُ فِي السَّمَوَاتِ وَفِي الأَرْضِ
He knows your hidden and your open and He knows what you earn	3	يَعْلَمُ سِرَّكُمْ وَجَهْرَكُمْ وَيَعْلَمُ مَا تَكْسِبُوْنَ
and not comes to them of a sign from the signs of their Lord		وَمَا تَأْتِيْهِمْ مِنْ ءَايَةٍ مِّنْ ءَايَاتِ رَبِّهِمْ
except they turn away from it	4	إِلَّا كَانُوا عَنْهَا مُعْرِضِيْنَ
Indeed, they denied the truth when it came to them		فَقَدْ كَذَّبُوا بِالحَقِّ لَمَّا جَآءَهُمْ
but soon will come to them the news that they were mocking at it	5	فَسَوْفَ يَأْتِيْهِمْ أَنْبَآؤُوا مَا كَانُوا بِهِ يَسْتَهْزِءُوْنَ
Did they not see how many a nation We destroyed from before them		أَلَمْ يَرَوْا كَمْ أَهْلَكْنَا مِنْ قَبْلِهِمْ مِنْ قَرْنٍ
whom We established on the earth such as We have not established you?		مَّكَّنَّاهُمْ فِي الأَرْضِ مَا لَمْ نُمَكِّن لَّكُمْ
and We sent the sky upon them in abundance		وَأَرْسَلْنَا السَّمَآءَ عَلَيْهِم مِّدْرَارًا
and We made the rivers flow from under them		وَجَعَلْنَا الأَنْهَارَ تَجْرِي مِنْ تَحْتِهِمْ
yet We destroyed them for their sins		فَأَهْلَكْنَاهُمْ بِذُنُوْبِهِمْ
and We created after them other generations	6	وَأَنْشَأْنَا مِنْ بَعْدِهِمْ قَرْنًا ءَاخَرِيْنَ
and had We sent down to you a writing on a paper		وَلَوْ نَزَّلْنَا عَلَيْكَ كِتَابًا فِي قِرْطَاسٍ
so, they could physically touch it with their hands		فَلَمَسُوْهُ بِأَيْدِيْهِمْ
Certainly, those who disbelieve would say "In this is but clearly magic"	7	لَقَالَ الَّذِيْنَ كَفَرُوا إِنْ هَذَا إِلَّا سِحْرٌ مُّبِيْنٌ
and they say, "Why has not an angel been sent down to him?"		وَقَالُوا لَوْلَآ أُنْزِلَ عَلَيْهِ مَلَكٌ
Had We sent down an angel, surely the matter would have been decided		وَلَوْ أَنْزَلْنَا مَلَكًا لَّقُضِيَ الأَمْرُ
then, no respite will be granted to them	8	ثُمَّ لَا يُنْظَرُوْنَ
and had We made him an angel, We would have certainly made him a man		وَلَوْ جَعَلْنَاهُ مَلَكًا لَّجَعَلْنَاهُ رَجُلًا
thus, We would certainly have confused them in what they were already confused	9	وَلَلَبَسْنَا عَلَيْهِمْ مَّا يَلْبِسُوْنَ
and indeed, messengers were mocked from before you		وَلَقَدِ اسْتُهْزِئَ بِرُسُلٍ مِّنْ قَبْلِكَ
but those from them who mocked were overtaken by what		فَحَاقَ بِالَّذِيْنَ سَخِرُوا مِنْهُمْ
they used to mock at	10	مَّا كَانُوا بِهِ يَسْتَهْزِءُوْنَ
Say, "Travel in the land		قُلْ سِيْرُوا فِي الأَرْضِ
then see how the end of those was, who denied (rejected)"	11	ثُمَّ انْظُرُوا كَيْفَ كَانَ عَاقِبَةُ المُكَذِّبِيْنَ
Say, "To whom belongs what is in the heavens and the earth?		قُلْ لِّمَن مَّا فِي السَّمَاوَآتِ وَالأَرْضِ
Say, "Belongs to Allah (SWT), He has prescribed for Himself, Mercy		قُل لِّلّهِ كَتَبَ عَلَى نَفْسِهِ الرَّحْمَةَ
Certainly, He will indeed assemble you all on the day of Resurrection		لَيَجْمَعَنَّكُمْ إِلَى يَوْمِ القِيَامَةِ
about which there is no doubt		لَا رَيْبَ فِيْهِ
those who have lost themselves as they do not believe	12	الَّذِيْنَ خَسِرُوا أَنْفُسَهُمْ فَهُمْ لَا يُؤْمِنُوْنَ
and belongs to Him whatsoever lives in the night and the day		وَلَهُ مَا سَكَنَ فِي الَّيْلِ وَالنَّهَارِ
and He is the All-Hearer, the All-Knower	13	وَهُوَ السَّمِيْعُ العَلِيْمُ
Say, "shall I take as a friend (helper) any other than Allah (SWT)		قُلْ أَغَيْرَ اللهِ أَتَّخِذُ وَلِيًّا
the Creator of the heavens and the earth?		فَاطِرِ السَّمَاوَآتِ وَالأَرْضِ
and it is He who feeds and is not fed		وَهُوْ يُطْعِمُ وَلَا يُطْعَمُ
Say, "Truly I am commanded to be the first of those who submit		قُلْ إِنِّي أُمِرْتُ أَنْ أَكُوْنَ أَوَّلَ مَنْ أَسْلَمَ
and be not of the polytheists"	14	وَلَا تَكُونَنَّ مِنَ المُشْرِكِيْنَ
Say, "I fear, if I disobey my Lord, the punishment of an overwhelming day"	15	قُلْ إِنِّي أَخَافُ إِنْ عَصَيْتُ رَبِّي عَذَابَ يَوْمٍ عَظِيْمٍ
Who is averted from it, on that day		مَّنْ يُصْرَفْ عَنْهُ يَوْمَئِذٍ
then indeed He showed mercy to him and that is a clear success	16	فَقَدْ رَحِمَهُ وَذَلِكَ الفَوْزُ المُبِيْنُ
and if Allah (SWT) touches you with harm		وَإِن يَّمْسَسْكَ اللهُ بِضُرٍّ
then there is no one who can remove, except He		فَلَا كَاشِفَ لَهُ إِلَّا هُوَ
and if He touches you with good, then He is over everything All-Powerful	17	وَإِنْ يَّمْسَسْكَ بِخَيْرٍ فَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيْرٌ
and He is Irresistible (Subjugator) over His slaves		وَهُوَ القَاهِرُ فَوْقَ عِبَادِهِ
and He is the All-Wise, the All-Aware	18	وَهُوَ الحَكِيْمُ الخَبِيْرُ
Say, "What thing is greatest as a witness (testimony)?"		قُلْ أَيُّ شَيْءٍ أَكْبَرُ شَهَادَةً
Say, "Allah (SWT) is a witness between you and I		قُلِ اللهُ شَهِيْدٌ بَيْنِي وَبَيْنَكُمْ
and this Quran was revealed to me		وَأَوْحِيَ إِلَيَّ هَذَا القُرْءَانُ
that I may therewith warn you and whomsoever it may reach		لِأُنْذِرَكُمْ بِهِ وَمَنْ بَلَغَ
Indeed, can you truly bear witness that with Allah (SWT) there are other gods?"		أَئِنَّكُمْ لَتَشْهَدُوْنَ أَنَّ مَعَ اللهِ ءَالِهَةً أُخْرَى
Say, "I cannot bear (such) witness"		قُلْ لَّآ أَشْهَدُ
Say, "Only He is the One God		قُلْ إِنَّمَا هُوَ إِلَاهٌ وَاحِدٌ
and truly I am innocent from what you associate"	19	وَإِنَّنِي بَرِيءٌ مِّمَّا تُشْرِكُوْنَ
Those We have given the Scripture recognize him		الَّذِيْنَ ءَاتَيْنَاهُمُ الكِتَابَ يَعْرِفُونَهُ
as they recognize their own sons		كَمَا يَعْرِفُونَ أَبْنَآءَهُمُ
those who have lost themselves, they will not believe	20	الَّذِيْنَ خَسِرُوا أَنْفُسَهُمْ فَهُمْ لَا يُؤْمِنُوْنَ
and who does more wrong than who invents a lie against Allah (SWT)		وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَى عَلَى اللهِ كَذِبًا
or he denies His signs		أَوْ كَذَّبَ بِئَايَاتِهِ
Verily He will not cause the ones who do wrong to succeed	21	إِنَّهُ لَا يُفْلِحُ الظَّالِمُونَ
and on the day when We shall gather them all together		وَيَوْمَ نَحْشُرُهُمْ جَمِيْعًا
then We shall say to those who joined partners		ثُمَّ نَقُوْلُ لِلَّذِيْنَ أَشْرَكُوا
"Where are your partners, those you used to claim"	22	أَيْنَ شُرَكَآؤُكُمُ الَّذِيْنَ كُنْتُمْ تَزْعُمُوْنَ
then not will there be for them an escape		ثُمَّ لَمْ تَكُنْ فِتْنَتُهُمْ
except to say; "By Allah (SWT), our Lord! we were not of those who associated"	23	إِلَّا أَنْ قَالُوا وَاللهِ رَبِّنَا مَا كُنَّا مُشْرِكِيْنَ
Look! how they lie against their own selves		انْظُرْ كَيْفَ كَذَبُوا عَلَى أَنْفُسِهِمْ
and lost from them will be what they invented	24	وَضَلَّ عَنْهُمْ مَّا كَانُوا يَفْتَرُونَ
and among them are who listen to you		وَمِنْهُمْ مَّنْ يَسْتَمِعُ إِلَيْكَ
but We placed coverings upon their hearts		وَجَعَلْنَا عَلَى قُلُوْبِهِمْ أَكِنَّةً
lest they comprehend it and in their ears is a deafness		أَنْ يَفْقَهُوهُ وَفِي ءَاذَانِهِمْ وَقْرًا
and even if they see every sign, they will not believe therein		وَإِنْ يَرَوا كُلَّ ءَايَةٍ لَا يُؤْمِنُوا بِهَا
till when they come to you to argue with you, those who disbelieve say		حَتَّى إِذَا جَآءُوكَ يُجَادِلُونَكَ يَقُوْلُ الَّذِيْنَ كَفَرُوا
"Not is this but tales of the ancient"	25	إِنْ هَذَا إِلَّا أَسَاطِيْرُ الأَوَّلِيْنَ
and they forbid from him, and they keep away from him		وَهُمْ يَنْهَوْنَ عَنْهُ وَيَنْئَوْنَ عَنْهُ
and they destroy not except themselves, but they perceive not	26	وَإِنْ يُهْلِكُونَ إِلَّا أَنْفُسَهُمْ وَمَا يَشْعُرُوْنَ
and if you (could) see when they are made to stand by the fire		وَلَوْ تَرَى إِذْ وُقِفُوا عَلَى النَّارِ
then they will say, "Would that we were sent back		فَقَالُوا يَا لَيْتَنَا نُرَدُّ
we will not deny the signs of our Lord and we would be of the believers"	27	وَلَا نُكَذِّبَ بِئَايَاتِ رَبِّنَا وَنَكُونَ مِنَ المُؤْمِنِيْنَ
Nay! What they were concealing from before became manifest for them		بَلْ بَدَا لَهُمْ مَا كَانُوا يُخْفُوْنَ مِنْ قَبْلُ
and if they were sent back, they would certainly return to what they were forbidden		وَلَوْ رُدُّوا لَعَادُوا لِمَا نُهُوا عَنْهُ
and indeed, they are certainly liars	28	وَإِنَّهُمْ لَكَاذِبُوْنَ
and they said, "Not is it except our life of the world and not shall we be resurrected"	29	وَقَالُوا إِنْ هِيَ إِلَّا حَيَاتُنَا الدُّنْيَا وَمَا نَحْنُ بِمَبْعُوثِيْنَ
and if you (could) see when they are made to stand before their Lord!		وَلَوْ تَرَى إِذْ وُقِفُوا عَلَى رَبِّهِمْ
He will say, "Is this not the truth?"		قَالَ أَلَيْسَ هَذَا بِالْحَقِّ
They will say, "Yes indeed, by our Lord"		قَالُوا بَلَى وَرَبِّنَا
He will then say; "So taste the punishment that which you used to disbelieve"	30	قَالَ فَذُوْقُوا العَذَابَ بِمَا كُنْتُمْ تَكْفُرُوْنَ
indeed, those who disbelieved in the meeting with their Lord, lost		قَدْ خَسِرَ الَّذِيْنَ كَذَّبُوا بِلِقَآءِ اللهِ
till when came to them the hour, suddenly		حَتَّى إِذَا جَآءَتْهُمُ السَّاعَةُ بَغْتَةً
they say: "O our regret over what we neglected in (concerning) it"		قَالُوا يَا حَسْرَتَنَا عَلَى مَا فَرَّطْنَا فِيْهَا
while they will bear their burdens on their backs		وَهُمْ يَحْمِلُوْنَ أَوْزَارَهُمْ عَلَى ظُهُوْرِهِمْ
no doubt evil is what they bear	31	أَلَا سَآءَ مَا يَزِرُوْنَ
and not is the life of the world except play and amusement		وَمَا الحَيَاةُ الدُّنْيَآ إِلَّا لَعِبٌ وَلَهْوٌ
while the home of the hereafter is better for those who are God-conscious		وَلَلدَّارُ الآخِرَةُ خَيْرٌ لِّلَّذِيْنَ يَتَّقُوْنَ
will you then not reason?	32	أَفَلَا تَعْقِلُوْنَ
indeed, We know that it certainly grieves you, what they say		قَدْ نَعْلَمُ إِنَّهُ لَيَحْزُنُكَ الَّذِي يَقُوْلُوْنَ
and indeed, they do not deny you		فَإِنَّهُمْ لَا يُكَذِّبُوْنَكَ
but the signs (verses) of Allah (SWT) the wrongdoers deny (reject)	33	وَلَاكِنَّ الظَّالِمِيْنَ بِئَايَاتِ اللهِ يَجْحَدُوْنَ
Verily, messengers from before you were denied		وَلَقَدْ كُذِّبَتْ رُسُلٌ مِّنْ قَبْلِكَ
but they were patient over what they were rejected		فَصَبَرُوا عَلَى مَا كُذِّبُوا
and they were troubled (harmed) until came to them Our help		وَأُوْذُوا حَتَّى أَتَاهُمْ نَصْرُنَا
and no one can alter the words of Allah (SWT)		وَلَا مُبَدِّلَ لِكَلِمَاتِ اللهِ
and most certainly came to you of the news of the messengers	34	وَلَقَدْ جَآءَكَ مِنْ نَّبَإِىْ الْمُرْسَلِيْنَ
and if their aversion (turning away) be great upon you		وَإِنْ كَانَ كَبُرَ عَلَيْكَ إِعْرَاضُهُمْ
then if you are able to seek a way down into the earth		فَإِنِ اسْتَطَعْتَ أَنْ تَبْتَغِيَ نَفَاقًا فِي الأَرْضِ
or a way up to the heaven so that you may bring them a sign		أَوْ سُلَّمًا فِي السَّمَآءِ فَتَأْتِيَهُمْ بِئَايَةٍ
and had Allah (SWT) willed, surely, He could have gathered them to the guidance		وَلَوْ شَآءَ اللهُ لَجَمَعَهُمْ عَلَى الهُدَى
so, you do not ever remotely be of the ignorant	35	فَلَا تَكُونَنَّ مِنَ الجَاهِلِيْنَ
only those who listen will respond		إِنَّمَا يَسْتَجِيْبُ الَّذِيْنَ يَسْمَعُوْنَ
while the dead, Allah (SWT) will raise them up		وَالمَوْتَى يَبْعَثُهُمُ اللهُ
then to Him they will be returned	36	ثُمَّ إِلَيْهِ يُرْجَعُوْنَ
and they say: "Why is not sent down to him a sign from his Lord"		وَقَالُوا لَوْلَا نُزِّلَ عَلَيْهِ ءَايَةٌ مِّن رَّبِّهِ
say: "Truly Allah (SWT) is All-Capable to send down a sign		قُلْ إِنَّ اللهَ قَادِرٌ عَلَى أَنْ يُنَزِّلَ ءَايَةً
but most of them do not know	37	وَلَاكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُوْنَ
and not from a moving creature on earth		وَمَا مِنْ دَآبَّةٍ فِي الأَرْضِ
nor a bird that flies with its wings		وَلَا طَآئِرٍ يَطِيْرُ بِجَنَاحَيْهِ
except are communities like you		إِلَّآ أُمَمٌ أَمْثَالُكُمْ
not We neglected in the book from anything		مَا فَرَّطْنَا فِي الكِتَابِ مِنْ شَيْءٍ
then to their Lord they will be gathered	38	ثُمَّ إِلَى رَبِّهِمْ يُحْشَرُوْنَ
and those who neglected our signs (verses) are deaf and dumb, in darkness		وَالَّذِيْنَ كَذَّبُوا بِئَايَاتِنَا صُمٌّ وَبُكْمٌ فِي الظُّلُمَاتِ
Who Allah (SWT) wishes; He lets him go astray		مَنْ يَشَإِ اللهُ يُضْلِلْهُ
and who He wishes, He makes him on a straight path	39	وَمَنْ يَشَأْ يَجْعَلْهُ عَلَى صِرَاطٍ مُّسْتَقِيْمٍ
When you see you all, when the punishment of Allah (SWT) comes to you		قُلْ أَرَءَيْتَكُمْ إِنْ أَتَاكُمْ عَذَابُ اللهِ
or the hour comes to you		أَوْ أَتَتْكُمُ السَّاعَةُ
will you all then call other than Allah (SWT) if you be truthful?	40	أَغَيْرَ اللهِ تَدْعُوْنَ إِنْ كُنْتُمْ صَادِقِيْنَ
Nay, only Him you will call		بَلْ إِيَّاهُ تَدْعُوْنَ
and He will remove what you call upon it, if He wills		فَيَكْشِفُ مَا تَدْعُوْنَ إِلَيْهِ إِنْ شَآءَ
and you will forget who you associate	41	وَتَنْسَوْنَ مَا تُشْرِكُوْنَ
and certainly, We sent to people (nations) from before you		وَلَقَدْ أَرْسَلْنَآ إِلَى أُمَمٍ مِّنْ قَبْلِكَ
then We took (seized) them with adversity (evil) and hardship (harm)		فَأَخَذْنَاهُمْ بِالبَأْسَآءِ وَالضَّرَّآءِ
so that they may humble themselves	42	لَعَلَّهُمْ يَتَضَرَّعُوْنَ
then why not, when came to them our punishment, they humbled themselves?		فَلَوْلَآ إِذْ جَآءَهُمْ بَاْسُنَا تَضَرَّعُوا
but their hearts became hardened		وَلَاكِنْ قَسَتْ قُلُوْبُهُمْ
and Satan made fair seeming to them that which they used to do	43	وَزَيَّنَ لَهُمُ الشَّيْطَانُ مَا كَانُوا يَعْمَلُوْنَ
so, when they forgot what they were reminded of it		فَلَمَّا نَسُوا مَا ذُكِّرُوا بِهِ
We opened upon them the doors (gates) of everything		فَتَحْنَا عَلَيْهِمْ أَبْوَابَ كُلِّ شَيْءٍ
until when they rejoiced in what they were given		حَتَّى إِذَا فَرِحُوا بِمَآ أُوْتُوا
We took (seized) them suddenly and then they were in despair	44	أَخَذْنَاهُمْ بَغْتَةً فَإِذَا هُمْ مُّبْلِسُوْنَ
So, the root of the people who did wrong was cut off		فَقُطِعَ دَابِرُ القَوْمِ الَّذِيْنَ ظَلَمُوا
and all praises and thanks belong to Allah (SWT), the Lord of the worlds	45	وَالحَمْدُ لِلَّهِ رَبِّ العَالَمِيْنَ
Say "Have you seen if Allah (SWT) took away you're hearing		قُلْ أَرَءَيْتُمْ إِنْ أَخَذَ اللهُ سَمْعَكُمْ
and your sight and sealed up your hearts		وَأَبْصَارَكُمْ وَخَتَمَ عَلَى قُلُوْبِكُمْ
which God other than Allah (SWT) can bring you to it?"		مَّنْ إِلَاهٌ غَيْرُ اللهِ يَأْتِيْكُمْ بِهِ
See how We explain the signs		انْظُرْ كَيْفَ نُصَرِّفُ الأَيَاتِ
yet they turn away	46	ثُمَّ هُمْ يَصْدِفُوْنَ
Say "Can you see (imagine) you		قُلْ أَرَءَيْتَكُمْ
if the punishment of Allah (SWT) comes to you suddenly or openly		إِنْ أَتَاكُمْ عَذَابُ اللهِ بَغْتَةً أَوْ جَهْرَةً
will any be destroyed except the wrongdoing people?"	47	هَلْ يُهْلَكُ إِلَّا القَوْمُ الظَّالِمُوْنَ
and We send not the messengers except as bearers of glad tidings and warner's		وَمَا نُرْسِلُ المُرْسَلِيْنَ إِلَّا مَبَشِّرِيْنَ وَمُنْذِرِيْنَ
so, who believes and corrects (reforms by believing and doing righteous deeds)		فَمَنْ ءَامَنَ وَأَصْلَحَ
then no fear will they have, nor will they grieve	48	فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُوْنَ
and those who deny our signs		وَالَّذِيْنَ كَذَّبُوا بِئَايَاتِنَا
the punishment (torment) will touch them for what they defiantly disobeyed	49	يَمَسُّهُمُ العَذَابُ بِمَا كَانُوا يَفْسُقُوْنَ
Say, I don't tell you that with me are the treasures of Allah (SWT)		قُلْ لَّا أَقُوْلُ لَكُمْ عِنْدِي خَزَآئِنُ اللهِ
nor I know the unseen, nor I say to you that I am an angel		وَلَآ أَعْلَمُ الغَيْبَ وَلَآ أَقُوْلُ لَكُمْ إِنِّي مَلَكٌ
not I follow except what is revealed to me		إِنْ أَتَّبِعُ إِلَّا مَا يُوْحَى إِلَيَّ
Say; "Are equal the blind and the one who sees?		قُلْ هَلْ يَسْتَوِي الأَعْمَى وَالبَصِيْرُ
will you then not ponder (give thought)?	50	أَفَلَا تَتَفَكَّرُوْنَ
and warn therewith those who fear that they will be gathered before their Lord		وَأَنْذِرْ بِهِ الَّذِيْنَ يَخَافُوْنَ أَنْ يُحْشَرُوا إِلَى رَبِّهِمْ
not for them from other than He, a friend (protector, ally, guardian) nor an intercessor		لَيْسَ لَهُمْ مِنْ دُوْنِهِ وَلِيٌّ وَلَا شَفِيْعٌ
so that they may become righteous (mindful, Godfearing)	51	لَعَلَّهُمْ يَتَّقُوْنَ
and not you send (drive) away those who call their Lord		وَلَا تَطْرُدِ الَّذِيْنَ يَدْعُوْنَ رَبَّهُمْ
in the morning and the evening desiring His face (Countenance)		بِالغَدَاةِ وَالعَشِيِّ يُرِيْدُوْنَ وَجْهَهُ
not upon you of their accounting about anything		مَا عَلَيْكَ مِنْ حِسَابِهِمْ مِّنْ شَيْءٍ
and not of your accounting upon them from anything		وَمَا مِنْ حِسَابِكَ عَلَيْهِمْ مِّنْ شَيْءٍ
if you drive them away then you will be of the wrongdoers	52	فَتَطْرُدَهُمْ فَتَكُوْنَ مِنَ الظَّالِمِيْنَ
and likewise, We tried (tested) some of them with others		وَكَذَلِكَ فَتَنَّا بَعْضَهُمْ بِبَعْضٍ
till they say, "Are these upon whom Allah (SWT) favored from among us?"		لِّيَقُوْلُوا أَهَآؤُلَآءِ مَنَّ اللهُ عَلَيْهِمْ مِّنْ بَيْنِنَآ
Is Allah (SWT) not the Most Knowing of those who are grateful?	53	أَلَيْسَ اللهُ بِأَعْلَمَ بِالشَّاكِرِيْنَ
and when come to you those who believe in our signs		وَإِذَا جَآءَكَ الَّذِيْنَ يُؤْمِنُوْنَ بِئَايَاتِنَا
then say, "Peace be upon you"		فَقُلْ سَلَامٌ عَلَيْكُمْ
your Lord has prescribed mercy upon himself		كَتَبَ رَبُّكُمْ عَلَى نَفْسِهِ الرَّحْمَةَ
that he who does evil in ignorance among you		أَنَّهُ مَنْ عَمِلَ مِنْكُمْ سُوءًا بِجَهَالَةٍ
then he repents after that and acts righteously		ثُمَّ تَابَ مِنْ بَعْدِهِ وَأَصْلَحَ
then indeed He is Most-Forgiving, Most-Merciful	54	فَأَنَّهُ غَفُوْرٌ رَّحِيْمٌ
and thus, do We explain Our signs		وَكَذَلِكَ نُفَصِّلُ الأَيَاتِ
so that the way of the criminals is made clear	55	وَلِتَسْتَبِيْنَ سَبِيْلُ الْمُجْرِمِيْنَ
Say, "Truly I have been forbidden to worship those you call from other than Allah (SWT)"		قُلْ إِنِّي نُهِيْتُ أَنْ أَعْبُدَ الَّذِيْنَ تَدْعُوْنَ مِنْ دُوْنِ اللهِ
say, "I will not follow your vain desires"		قُلْ لَّآ أَتَّبِعُ أَهْوَآءَكُمْ
"Certainly, I will go astray then, and will not be from the guided ones"	56	قَدْ ضَلَلْتُ إِذًا وَمَآ أَنَا مِنَ المُهْتَدِيْنَ
Say, "Truly I am on clear proof from my Lord, while you deny it"		قُلْ إِنِّي عَلَى بَيِّنَةٍ مِّنْ رَّبِّي وَكَذَّبْتُمْ بِهِ
Not with me what you seek to hasten of it		مَا عِنْدِي مَا تَسْتَعْجِلُوْنَ بِهِ
not is the decision except for Allah (SWT), He relates the truth		إِنِ الحُكْمُ إِلَّا لِلَّهِ يَقُصُّ الحَقَّ
and He is the best of Deciders (Explainers-Judges)	57	وَهُوَ خَيْرُ الفَاصِلِيْنَ
Say, "If that what you seek to hasten with it, were with me		قُلْ لَوْ أَنَّ عِنْدِي مَا تَسْتَعْجِلُوْنَ بِهِ
surely the matter would have been decided between you and between me		لَقُضِيَ الأَمْرُ بِيْنِي وَبَيْنَكُمْ
and Allah (SWT) is Most-Knowing of the wrongdoers"	58	وَاللهُ أَعْلَمُ بِالظَّالِمِيْنَ
and with Him are the keys to the unseen, none know them except He		وَعِنْدَهُ مَفَاتِحُ الغَيْبِ لَا يَعْلَمُهَآ إِلَّا هُوَ
and He knows what is in the land and what is in the sea		وَيَعْلَمُ مَا فِي البَرِّ وَالبَحْرِ
and not a leaf falls except He knows it		وَمَا تَسْقُطُ مِنْ وَرَقَةٍ إِلَّا يَعْلَمُهَا
and not a grain in the darkness of the earth		وَلَا حَبَّةٍ فِي ظُلُمَاتِ الأَرْضِ
and not moist and not dry except in a clear record (register-book)	59	وَلَا رَطْبٍ وَلَا يَابِسٍ إِلَّا فِي كِتَابٍ مُّبِيْنٍ
and He is who takes your souls by night		وَهُوَ الَّذِي يَتَوَفَّاكُمْ بِالَّيْلِ
and has knowledge of what you committed by day		وَيَعْلَمُ مَا جَرَحْتُمْ بِالنَّهَارِ
then He raises you up therein till a specified term is fulfilled		ثُمَّ يَبْعَثُكُمْ فِيْهِ لِيُقْضَى أَجَلٌ مُّسَمًّى
then to Him will be your return		ثُمَّ إِلَيْهِ مَرْجِعُكُمْ
then He will inform you about what you used to do	60	ثُمَّ يُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُوْنَ
and He is the Subjugator (Irresistible) over His slaves		وَهُوَ القَاهِرُ فَوْقَ عِبَادِهِ
and He sends guardians (protectors) over you		وَيُرْسِلُ عَلَيْكُمْ حَفَظَةً
till when death comes to one of you, Our messengers take him		حَتَّى إِذَا جَآءَ أَحَدَكُمُ المَوْتُ تَوَفَّتْهُ رُسُلُنَا
and they do not fail	61	وَهُمْ لَا يُفَرِّطُوْنَ
then they are returned to Allah (SWT) their true Friend (Protector-Guardian)		ثُمَّ رُدُّوا إِلَى اللهِ مَوْلَاهُمُ الحَقِّ
Unquestionably, for Him is the judgement and He is swiftest of the ones who account	62	أَلَا لَهُ الحُكْمُ وَهُوَ أَسْرَعُ الحَاسِبِيْنَ
Say, "Who saves you from the darkness of the land and the sea?		قُلْ مَنْ يُنَجِّيْكُمْ مِّنْ ظُلُمَاتِ البَرِّ وَالبَحْرِ
you call Him humbly and secretly		تَدْعُوْنَهُ تَضَرُّعًا وَخُفْيَةً
truly if He saves us from this, indeed we will certainly be from the grateful (thankful) ones"	63	لَّئِنْ أَنْجَيْنَا مِنْ هَذِهِ لَنَكُوْنَنَّ مِنَ الشَّاكِرِيْنَ
Say, "Allah (SWT) saves you from it and from every distress		قُلِ اللهُ يُنَجِّيْكُمْ مِّنْهَا وَمِنْ كُلِّ كَرْبٍ
then you associate partners"	64	ثُمَّ أَنْتُمْ تُشْرِكُوْنَ
Say, He is All-Capable (powerful) to send upon you, punishment from above you		قُلْ هُوَ القَادِرُ عَلَى أَنْ يَبْعَثَ عَلَيْكُمْ عَذَابًا مِّنْ فَوْقِكُمْ
or from under (beneath) your feet or to cover (confuse-obscure-mix) you into sects (parties-spread)		أَوْ مِنْ تَحْتِ أَرْجُلِكُمْ أَوْ يَلْبِسَكُمْ شِيَعًا
and make some of you taste the violence of others		وَيُذِيْقَ بَعْضَكُمْ بَأْسَ بَعْضٍ
Look (see) how We explain the signs so that they may understand	65	أُنْظُرْ كَيْفَ نُصَرِّفُ الأَيَاتِ لَعَلَّهُمْ يَفْقَهُوْنَ
but your people denied it while it is the truth		وَكَذَّبَ بِهِ قَوْمُكَ وَهُوَ الحَقُّ
Say, "I am not a friend (guardian-protector-manager) over you"	66	قُلْ لَسْتُ عَلَيْكُمْ بِوَكِيْلٍ
For every news is a fixed time so soon you will know	67	لِكُلِّ نَبَإٍ مُّسْتَقَرٌّ وَسَوْفَ تَعْلَمُوْنَ
and when you see those who engage in vain talk about our signs		وَإِذَا رَأَيْتَ الَّذِيْنَ يَخُوْضُوْنَ فِي ءَايَاتِنَا
then turn away from them till they engage in a talk other than it		فَأَعْرِضْ عَنْهُمْ حَتَّى يَخُوْضُوا فِي حَدِيْثٍ غِيْرِهِ
and if Satan causes you to forget		وَإِمَّ يُنْسِيَنَّكَ الشَّيْطَانُ
then do not sit with the wrongdoing people after the reminder	68	فَلَا تَقْعُدْ بَعْدَ الذِّكْرَى مَعَ القَوْمِ الظَّالِمِيْنَ
and not on those who fear from their accounting of anything (responsible)		وَمَا عَلَى الَّذِيْنَ يَتَّقُوْنَ مِنْ حِسَابِهِمْ مِنْ شَيْءٍ
but a reminder so that they may fear	69	وَلَكِنْ ذِكْرَى لَعَلَّهُمْ يَتَّقُوْنَ
and leave those who take their religion as play and amusement		وَذَرِ الَّذِيْنَ اتَّخَذُوا دِيْنَهُمْ لَعِبًا وَلَهْوًا
as the life of the world has deceived (deluded) them		وَغَرَّتْهُمُ الحَيَاةُ الدُّنْيَا
but remind with it lest a soul be given up to destruction for what it earned		وَذَكِّرْ بِهِ أَنْ تُبْسَلَ نَفْسٌ بِمَا كَسَبَتْ
not for it from other than Allah (SWT) a friend (protector) nor an intercessor		لَيْسَ لَهَا مِنْ دُوْنِ اللهِ وَلِيٌّ وَلَا شَفِيعٌ
and if he offers a ransom (justifies) every ransom, not will be taken from it		وَإِنْ تَعْدِلْ كُلَّ عَدْلٍ لَّا يُؤْخَذْ مِنْهَآ
those are who are given to destruction for what they earned		أُوْلَآئِكَ الَّذِيْنَ أُبْسِلُوا بِمَا كَسَبُوا
for them a drink of scalding water and a painful torment		لَهُمْ شَرَابٌ مِّنْ حَمِيْمٍ وَعَذَابٌ أَلِيْمٌ
because they used to disbelieve	70	بِمَا كَانُوا يَكْفُرُوْنَ
Say, "Should we call from other than Allah (SWT) who cannot benefit us nor harm us		قُلْ أَنَدْعُوا مِنْ دُوْنِ اللهِ مَا لَا يَنْفَعُنَا وَلَا يَضُرُّنَا
and we turn back on our heels after when Allah (SWT) guided us		وَنُرَدُّ عَلَى أَعْقَابِنَا بَعْدَ إِذْ هَدَانَا اللهُ
like the one who the devils enticed him in the earth into confusion		كَالَّذِيْ اسْتَهْوَتْهُ الشَّيَاطِيْنُ فِي الأَرْضِ حَيْرَانَ
He has companions, they call him to the guidance, "Come to us"		لَهُ أَصْحَابٌ يَدْعُوْنَهُ إِلَى الهُدَى ائْتِنَا
Say, "Truly the guidance of Allah (SWT), It is the guidance		قُلْ إِنَّ هُدَى اللهِ هُوَ الهُدَى
and we've been commanded to submit to the Lord of the worlds	71	وَأُمِرْنَا لِنُسْلِمَ لِرَبِّ العَالَمِيْنَ
and to establish the prayer and fear Him		وَأَنْ أَقِيْمُوا الصَّلَاةَ وَاتَّقُوْهُ
and He is who, to Him you will be gathered"	72	وَهُوَ الَّذِي إِلَيْهِ تُحْشَرُوْنَ
and He is who created the heavens and the earth in truth		وَهُوَ الَّذِي خَلَقَ السَّمَاوَاتِ وَالأَرْضَ بِالحَقِّ
and the day He says "Be" and it will be, His word is the truth		وَيَوْمَ يَقُوْلُ كُنْ فَيَكُوْنُ قَوْلُهُ الحَقُّ
and for Him is the dominion (kingdom), the day the trumpet will be blown in		وَلَهُ المُلْكُ يَوْمَ يُنْفَخُ فِي الصُّوْرِ
He is the All-Knower of the unseen and the seen and He is the All-Wise, All-Aware	73	عَالِمُ الغَيْبِ وَالشَّهَادَةِ وَهُوَ الحَكِيْمُ الخَبِيْرُ
and when Ebrahim (AS) said to his father, Azar		وَإِذْ قَالَ إِبْرَاهِيْمُ لِأَبِيْهِ ءَازَرَ
"Do you take idols as gods?		أَتَتَّخِذُ أَصْنَامًا ءَالِهَةً
Truly, I see you and your people in clear error"	74	إِنِّي أَرَاكَ وَقَوْمَكَ فِي ضَلَالٍ مُّبِيْنٍ
Thus, We show Ebrahim (AS) the kingdom of the heavens and the earth		وَكَذَلِكَ نُرِيَ إِبْرَاهِيْمَ مَلَكُوْتَ السَّمَوَاتِ وَالأَرْضِ
so that he be among the ones who believe firmly (certain)	75	وَلِيَكُوْنَ مِنَ المُوْقِنِيْنَ
So, when the night covered over him, he saw a star, he said "This is my Lord"		فَلَمَّا جَنَّ عَلَيْهِ الَّيْلُ رَءَا كَوْكَبًا قَالَ هَذَا رَبِّي
but when it set, he said "Not I like the ones that set"	76	فَلَمَّآ أَفَلَ قَالَ لَا أُحِبُّ الآفِلِيْنَ
and when he saw the moon rising, he said "This is my Lord" but when it set		فَلَمَّا رَءَا القَمَرَ بَازِغًا قَالَ هَذَا رَبِّي فَلَمَّآ أَفَلَ
he said "Certainly, if my Lord guides me not, I will surely be among the people who went astray	77	قَالَ لَئِنْ لَّمْ يَهْدِنِي رَبِّي لَأَكُوْنَنَّ مِنَ القَوْمِ الضَّآلِّيْنَ
and when he saw the sun rising, he said, "This is my Lord, this is greater		فَلَمَّا رَءَا الشَّمْسَ بَازِغَةً قَالَ هَذَا رَبِّي هَذَآ أَكْبَرُ
but when it set, he said, "O my people, truly I am free of what you associate"	78	فَلَمَّآ أَفَلَتْ قَالَ يَاقَوْمِ إِنِّي بَرِيءٌ مِّمَّا تُشْرِكُوْنَ
Indeed, I turned (directed) my face to who created the heavens and the earth, upright		إِنِّي وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَاوَاتِ وَالأَرْضَ
and not am I from the polytheists	79	حَنِيْفًا وَمَآ أَنَاْ مِنَ المُشْرِكِيْنَ
and his people argued with him, he said, "Do you argue with me concerning Allah (SWT) while certainly		وَحَآجَّهُ قَوْمُهُ قَالَ أَتُحَآجُّونِّي فِي اللهِ وَقَدْ
He has guided me?" and not I fear what you associate with Him except that my Lord wills anything		هَدَانِ وَلَآ أَخَافُ مَا تُشْرِكُوْنَ بِهِ إِلَّآ أَنْ يَشَآءَ رَبِّي شَيْئًا
my Lord encompasses everything in knowledge, will you then not take heed (remember)?"	80	وَسِعَ رَبِّي كُلَّ شَيْءٍ عِلْمًا أَفَلَا تَتَذَكَّرُوْنَ
and how I should fear what you associate while you do not fear that you have associated with Allah (SWT)		وَكَيْفَ أَخَافُ مَآ أَشْرَكْتُمْ وَلَا تَخَافُوْنَ أَنَّكُمْ أَشْرَكْتُمْ بِاللهِ
what, not He sent down for it to you, any authority		مَا لَمْ يُنَزِّلْ بِهِ عَلَيْكُمْ سُلْطَانًا
then which of the two parties has more right to security if you know?	81	فَأَيُّ الفَرِيْقَيْنِ أَحَقُّ بَالأَمْنِ إِنْ كُنْتُمْ تَعْلَمُوْنَ
those who believed and did not mix their faith with wrong (injustice-wrongdoing)		الَّذِيْنَ ءَامَنُوا وَلَمْ يَلْبِسُوا إِيْمَانَهُمْ بِظُلْمٍ
Those, for them is security and they are guided	82	أُوْلَآئِكَ لَهُمُ الأَمْنُ وَهُمْ مُّهْتَدُوْنَ
and these are our arguments, We gave it to Ebrahim (AS) against his people		وَتِلْكَ حُجَّتُنَآ ءَاتَيْنَاهَآ إِبْرَاهِيْمَ عَلَى قَوْمِهِ
We raise degrees, whom We will, Truly your Lord is All-Wise, All-Knowing	83	نَرْفَعُ دَرَجَاتٍ مَّن نَّشَآءُ إِنَّ رَبَّكَ حَكِيْمٌ عَلِيْمٌ
and We bestowed to him Ishaq (AS) and Yacoob (AS) all We guided and Nuh (AS) We guided		وَوَهَبْنَا لَهُ إِسْهَاقَ وَيَعْقُوْبَ كُلًّا هَدَيْنَا وَنُوْحًا هَدَيْنَا
from before and from his descendants Dawood (AS) and Suleiman (AS) and Ayyub (AS) and Yusuf (AS)		مِن قَبْلُ وَمِنْ ذُرِّيَّتِهِ دَاوُوْدَ وَسُلَيْمَانَ وَأَيُّوْبَ وَيُوْسُفَ
and Moosa (AS) and Haroon (AS) and thus We reward the good doers	84	وَمُوْسَى وَهَارُوْنَ وَكَذَلِكَ نَجْزِي المُحْسِنِيْنَ
and Zakariya (AS) and Yahya (AS) and Isa (AS) and Ilyaas (AS) all from the righteous	85	وَزَكَرِيَّا وَيَحْيَ وَعِيْسَى وَإِلْيَاسَ كُلٌّ مِّنَ الصَّالِحِيْنَ
and Ismail (AS) and Elisha (AS) and Yunus (AS) and Lut (AS) and all We preferred over the creation	86	وَإِسْمَاعِيْلَ وَاليَسَعَ وَيُوْنُسَ وَلُوْطًا وَكُلًّا فَضَّلْنَا عَلَى العَالَمِيْنَ
and from their fathers and their off-springs and their brothers and We chose them, and We guided them		وَمِنْ ءَابَآئِهِمْ وَذُرِّيَّاتِهِمْ وَإِخْوَانِهِمْ وَاجْتَبَيْنَاهُمْ وَهَدَيْنَاهُمْ
to a straight path	87	إِلَى صِرَاطٍ مُّسْتَقِيْمٍ
These are the guidance of Allah (SWT), He guides with it whom He wills from His slaves		ذَلِكَ هُدَى اللهِ يَهْدِي بِهِ مَنْ يَشَآءُ مِنْ عِبَادِهِ
but if they associate then surely worthless for them what they used to do	88	وَلَوْ أَشْرَكُوا لَحَبِطَ عَنْهُمْ مَّا كَانُوا يَعْمَلُوْنَ
Those are whom We gave them the book and the judgement (wisdom) and prophethood but if they disbelieve		أُوْلَآئِكَ الَّذِيْنَ ءَاتَيْنَاهُمُ الكِتَابَ وَالحُكْمَ وَالنُّبُوَّةَ فَإِنْ يَكْفُرْ
in it then indeed, We entrusted it to a people who are not therein believers	89	بِهَا هَأؤُلَآءِ فَقَدْ وَكَّلْنَا بِهَا قَوْمًا لَّيْسُوا بِهَا بِكَافِرِيْنَ
Those whom Allah (SWT) guided then of their guidance, follow		أُوْلَآئِكَ الَّذِيْنَ هَدَى اللهُ فَبِهُدَاهُمُ اقْتَدِهْ
Say, "not I ask you for it a reward, not it is but a reminder to the worlds"	90	قُلْ لَّآ أَسْئَلُكُمْ عَلَيْهِ أَجْرًا إِنْ هُوَ إِلَّا ذِكْرَى لِلْعَالَمِيْنَ
and not they appraised Allah (SWT) a true appraisal of Him when they said, "not Allah (SWT) revealed to man		وَمَا قَدَرُوا اللهَ حَقَّ قَدْرِهِ إِذْ قَالُوا مَآ أَنْزَلَ اللهُ عَلَى بَشَرٍ
from anything" say, "who revealed the book which Moosa (AS) brought with him		مِّن شَيّءٍ قُلْ مَنْ أَنْزَلَ الكِتَابَ الَّذِي جَآءَ بِهِ مُوْسَى
as a light and a guidance for the people?" you make it parchments,		نُوْرًا وَهُدًى لِّلنَّاسِ تَجْعَلُوْنَهُ قَرَاطِيْسَ
you disclose it, and you conceal much, and you were taught what not you knew		تُبْدُوْنَهَا وَتُخْفُوْنَ كَثِيْرًا وَعُلِّمْتُمْ مَّا لَمْ تَعْلَمُوا أَنْتُمْ
nor your fathers, say, "Allah (SWT)" then leave them in their idle talk, playing	91	وَلَآ ءَابَآؤُكُمْ قُلِ اللهُ ثُمَّ ذَرْهُمْ فِي خَوْضِهِمْ يَلْعَبُوْنَ
and this is a book, We revealed it, blessed, confirming which is between his hands		وَهَذَا كِتَابٌ أَنْزَلْنَاهُ مُبَارَكٌ مُّصَدِّقُ الَّذِي بَيْنَ يَدَيْهِ
so you may warn the mother of the cities and who is around it and who believe		وَلِتُنْذِرَ أُمَّ القُرَى وَمَنْ حَوْلَهَا وَالَّذِيْنَ يُؤْمِنُوْنَ
in the hereafter, they believe in it and they are over their prayers, guarding	92	بِالآخِرَةِ يُؤْمِنُوْنَ بِهِ وَهُمْ عَلَى صَلَاتِهِمْ يُحَافِظُوْنَ
and who is more unjust than who invents about Allah (SWT) a lie or who said, "It has been inspired to me		وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَى عَلَى اللهِ كَذِبًا أَوْ قَالَ أُوْحِيَ إِلَيَّ
while not a thing was inspired to him and who said, "I will reveal like what Allah (SWT) revealed		وَلَمْ يُوْحَ إِلَيْهِ شَيْءٌ وَمَنْ قَالَ سَأُنْزِلُ مِثْلَ مَآ أَنْزَلَ اللهُ
and if you see when the wrongdoers are in agonies of death while the angels		وَلَوْ تَرَى إِذِ الظَّالِمُوْنَ فِي غَمَرَاتِ المَوْتِ وَالمَلَآئِكَةُ
stretching out their hands, "Discharge your souls!		بَاسِطُوا أيْدِيْهِمْ أَخْرِجُوا أَنْفُسَكُمُ
today you will be rewarded with humiliating punishment because you used to say		اليَوْمَ تُجْزَوْنَ عَذَابَ الهُوْنِ بِمَا كُنْتُمْ تَقُوْلُوْنَ
about Allah (SWT) other than the truth and you were towards His verses, arrogant"	93	عَلَى اللهِ غَيْرَ الحَقِّ وَكُنْتُمْ عَنْ ءَايَاتِهِ تَسْتَكْبِرُوْنَ
Surely, you came to Us alone like how We created you the first time and you left whatever		وَلَقَدْ جِئْتُمُوْنَا فُرَادَى كَمَا خَلَقْنَاكُمْ أَوَّلَ مَرَّةٍ وَتَرَكْتُمْ مَّا
We bestowed on you behind your backs and not We see with you		خَوَّلْنَاكُمْ وَرَآءَ ظُهُوْرِكُمْ وَمَا نَرَى مَعَكُمْ
your intercessors which you claimed that they with you partners		شُفَعَآءَكُمُ الَّذِيْنَ زَعَمْتُمْ أَنَّهُمْ فِيْكُمْ شُرَكَآؤُا
indeed, it is severed between you and is lost on you what you used to claim	94	لَقَد تَّقَطَّعَ بَيْنَكُمْ وَضَلَّ عَنْكُم مَّا كُنْتُمْ تَزْعُمُوْنَ
Indeed Allah (SWT) is the one who parts the grain and the date seed, He brings forth the living from the dead		إِنَّ اللهَ فَالِقُ الحَبِّ وَالنَّوَى يُخْرِجُ الحَيَّ مِنَ المَيِّتِ
the One who brings forth the dead from the living, that is Allah (SWT) so, how are you deluded?	95	وَمُخْرِجُ المَيِّتِ مِنَ الحَيِّ ذَلِكُمُ اللهُ فَأَنَّى تُؤْفَكُوْنَ
Parter of the daybreak and He made the night for resting and the sun and the moon		فَالِقُ الإِصْبَاحِ وَجَعَلَ الَّيْلَ سَكَنًا وَالشَّمْسَ وَالقَمَرَ
for calculation, that is the ordaining of the All-Mighty, All-Knowing	96	حُسْبَانًا ذَلِكَ تَقْدِيْرُ العَزِيْزِ العَلِيْمِ
and He is who made for you the stars to guide you with them in the darkness of the land and the sea		وَهُوَ الَّذِي جَعَلَ لَكُمُ النُّجُوْمَ لِتَهْتَدُوا بِهَا فِي ظُلُمَاتِ
of the land and the sea indeed, We explain the verses to a people who know	97	البَرِّ وَالبَحْرِ قَدْ فَصَّلْنَا الأَيَاتِ لِقَوْمٍ يَعْلَمُوْنَ
and He is who produced (raised) you from a single soul then a place of comfort (dwelling) and a place of rest		وَهُوَ الَّذِي أَنْشَأَكُمْ مِّن نَّفْسٍ وَاحِدَةٍ فَمُسْتَقَرٌّ وَمُسْتَوْدَعٌ
indeed, We explain the verses to a people who understand	98	قَدْ فَصَّلْنَا الأَيَاتِ لِقَوْمٍ يَفْقَهُوْنَ
and He is who sends down water from the heavens then We brought forth with it, vegetation of every		وَهُوَ الَّذِي أَنْزَلَ مِنَ السَّمَآءِ مَآءً فَأَخْرَجْنَا بِهِ نَبَاتَ كُلِّ
kind, then We brought forth from it greens We bring forth from it clustered grains		شَيْءٍ فَأَخْرَجْنَا مِنْهُ خَضِرًا نُّخْرِجُ مِنْهُ حَبًّا مُّتَرَاكِبًا
and from the date palm, from its spathe, low hanging clusters of grapes and gardens of grapes		وَمِنَ النَّخْلِ مِن طَلْعِهَا قِنْوَانٌ دَانِيَةٌ وَجَنَّاتٍ مِّنْ أَعْنَابٍ
and the olives and the pomegranates resembling and not resembling, look at its		وَالزَّيْتُوْنَ وَالرُّمَّانَ مُشْتَبِهًا وَغَيْرَ مُتَشَابِهٍ انْظُرُوا إِلَى
fruit, when it bears fruit and its ripening, truly in these are certainly signs for a people who believe	99	ثَمَرِهِ إِذَآ أَثْمَرَ وَيَنْعِهِ إِنَّ فِي ذَلِكُمْ لَآيَاتٍ لِّقَوْمٍ يُؤْمِنُوْنَ
and they made for Allah (SWT) partners with the jinn though He has created them		وَجَعَلُوا لِلَّهِ شُرَكَآءَ الجِنَّ وَخَلَقَهُمْ
and they falsely attribute to Him sons and daughters without knowledge		وَخَرَقُوا لَهُ بَنِيْنَ وَبَنَاتٍ بِغَيْرِ عِلْمٍ
Glory be to Him and exalted above what they attribute	100	سُبْحَانَهُ وَتَعَالَى عَمَّا يَصِفُوْنَ
Originator of the heavens and the earth, how be for Him a son, while not is for Him		بَدِيْعُ السَّمَاوَاتِ وَالأَرْضِ أَنَّى يَكُوْنُ لَهُ وَلَدٌ وَلَمْ تَكُن لَّهُ
a companion and He created everything, and He is over everything, All-Knowing	101	صَاحِبَةٌ وَخَلَقَ كُلَّ شَيْءٍ وَهُوَ بِكُلِّ شَيْءٍ عَلِيْمٌ
That is Allah (SWT), your Lord, there is no God except Him, Creator of everything		ذَلِكُمُ اللهُ رَبُّكُمْ لَا إِلَاهَ إِلَّا هُوَ خَالِقُ كُلِّ شَيْءٍ
so, worship Him and He is over everything a Guardian (Manager-Lawyer-Representative-Trustee)	102	فَاعْبُدُوهُ وَهُوَ عَلَى كُلِّ شَيْءٍ وَكِيْلٌ
The visions cannot grasp Him while He grasps the visions and He is All-Subtle, All-Aware	103	لَا تُدْرِكُهُ الأَبْصَارُ وَهُوَ يُدْرِكُ الأَبْصَارَ وَهُوَ اللَّطِيْفُ الخَبِيْرُ
Indeed, came to you, enlightenment from your Lord then, whoever sees then, it is for his soul		قَدْ جَآءَكُمْ بَصَائِرُ مِن رَّبِّكُمْ فَمَنْ أَبْصَرَ فَلِنَفْسِهِ
and whoever is blind then, it is against himself and not am I upon you a guardian	104	وَمَنْ عَمِيَ فَعَلَيْهَا وَمَآ أَنَاْ عَلَيْكُمْ بِحَفِيْظٍ
and thus, We explain the verses that they may say, "You studied"		وَكَذَلِكَ نُصَرِّفُ الأَيَاتِ وَلِيَقُوْلُوا دَرَسْتَ
that We may make it clear for a people who know	105	وَلِنُبَيِّنَهُ لِقَوْمٍ يَعْلَمُوْنَ
Follow what has been inspired to you from your Lord, there is no God except Him		اتَّبِعْ مَآ أُوْحِيَ إِلَيْكَ مِن رَّبِّكَ لَا إِلَاهَ إِلَّا هُوَ
and turn away from the polytheists	106	وَأَعْرِضْ عَنِ المُشْرِكِيْنَ
and if Allah (SWT) willed, not they would associate and not We made you over them a watcher		وَلَوْ شَآءَ اللهُ مَآ أَشْرَكُوا وَمَا جَعَلْنَاكَ عَلَيْهِمْ حَفِيْظًا
and not you are over them a guardian	107	وَمَآ أَنْتَ عَلَيْهِمْ بِوَكِيْلٍ
and do not insult those who call (invoke-pray) from other than Allah (SWT)		وَلَا تَسُبُّوا الَّذِيْنَ يَدْعُوْنَ مِن دُوْنِ اللهِ
lest they insult Allah (SWT) out of enmity, without knowledge thus		فَيَسُبُّوا اللهَ عَدْوًا بِغَيْرِ عِلْمٍ كَذَلِكَ
We have made fair seeming for every community their deed then to their Lord is their return		زَيَّنَّا لِكُلِّ أُمَّةٍ عَمَلَهُمْ ثُمَّ إِلَى رَبِّهِمْ مَرْجِعُهُمْ
then He will inform them about what they were doing	108	فَيُنَبِّئُهُمْ بِمَا كَانُوا يَعْمَلُوْنَ
and they swear by Allah (SWT) their strongest oaths that if came to them a sign they would certainly believe in it		وَأَقْسَمُ بِاللهِ جَهْدَ أَيْمَانِهِمْ لَئِنْ جَآءَتْهُمْ ءَايَةٌ لَّيُؤْمِنُنَّ بِهَا
Say, "only the signs are with Allah (SWT) and what will make you perceive, when it comes, not they will believe"	109	قُلْ إِنَّمَا الآيَاتُ عِنْدَ اللهِ وَمَا يُشْعِرُكُمْ أَنَّهَآ إِذَا جَآءَتْ لَا يُؤْمِنُوْنَ
And We will turn their hearts and their sight just as they did not believe in it the first time		وَنُقَلِّبُ أَفْئِدَتَهُمْ وَأَبْصَارَهُمْ كَمَا لَمْ يُؤْمِنُوا بِهِ أَوَّلَ مَرَّةٍ
and We will leave (forsake) them in their transgression wandering blindly	110	وَنَذَرُهُمْ فِي طُغْيَانِهِمْ يَعْمَهُوْنَ

Part 8 / Chapter 6	Ch 6	Chapter 6 / وَلَوْ أَنَّنَا نَزَّلْنَآ

and if We sent down to them the angels and the dead spoke to them		وَلَوْ أَنَّنَا نَزَّلْنَآ إِلَيْهِمُ المَلَآئِكَةَ وَكَلَّمَهُمُ المَوْتَى
and We gathered for them everything before them, they were not to believe		وَحَشَرْنَا عَلَيْهِمْ كُلَّ شَيْءٍ قُبُلًا مَّا كَانُوا لِيُؤْمِنُوا
except that Allah (SWT) wills, but most of them are ignorant	111	إِلَّآ أَنْ يَشَآءَ اللهُ وَلَاكِنَّ أَكْثَرَهُمْ يَجْهَلُوْنَ
and thus, We made for every prophet an enemy, devils of mankind and jinn		وَكَذَلِكَ جَعَلْنَا لِكُلِّ نَبِيٍّ عَدُوًّا شَيَاطِيْنَ الإِنْسِ وَالجِنِّ
some of them inspire to others decorative speech, deceiving		يُوْحِى بَعْضُهُمْ إِلَى بَعْضٍ زُخْرُفَ القَوْلِ غُرُوْرًا
and if your Lord willed, not they would do it, so leave them and what they invent	112	وَلَوْ شَآءَ رَبُّكَ مَا فَعَلُوهُ فَذَرْهُمْ وَمَا يَفْتَرُوْنَ
so, the hearts of those who don't believe in the hereafter incline to it		وَلِتَصْغَى إِلَيْهِ أَفْئِدَةُ الَّذِيْنَ لَا يُؤْمِنُوْنَ بِالآخِرَةِ
to be pleased with it and to commit what they are committing	113	وَلِيَرْضَوْهُ وَلِيَقْتَرِفُوا مَاهُمْ مُّقْتَرِفُوْنَ
"Then is it other than Allah (SWT) I seek a judge while He is the One who revealed to you the book		أَفَغَيْرَ اللهِ أَبْتَغِي حَكَمًا وَهُوَ الَّذِي أَنْزَلَ إِلَيْكُمُ الكِتَابَ
explained in detail?" and those whom We gave them the book, they know that it		مُفَصَّلًا وَالَّذِيْنَ ءَاتَيْنَاهُمُ الكِتَابَ يَعْلَمُوْنَ أَنَّهُ
is sent down from your Lord in truth, so do not be among the ones who doubt	114	مُنَزَّلٌ مِّن رَّبِّكَ بِالحَقِّ فَلَا تَكُوْنَنَّ مِنَ المُمْتَرِيْنَ
and the word of your Lord is fulfilled in truth and justice, no one can change His words		وَتَمَّتْ كَلِمَتُ رَبِّكَ صِدْقًا وَعَدْلًا لَّا مُبَدِّلَ لِكَلِمَاتِهِ
and He is All-Hearing, All-Knowing	115	وَهُوَ السَّمِيْعُ العَلِيْمُ
and if you obey most of who are in the earth, they will mislead you from the path of Allah (SWT)		وَإِنْ تُطِعْ أَكْثَرَ مَنْ فِي الأَرْضِ يُضِلُّوْكَ عَنْ سَبِيْلِ اللهِ
not they follow except assumption and not they but guess	116	إِنْ يَتَّبِعُوْنَ إِلَّا الظَّنَّ وَإِنْ هُمْ إِلَّا يَخْرُصُوْنَ
truly your Lord, He knows best who strays from His way		إِنَّ رَبَّكَ هُوَ أَعْلَمُ مَنْ يَضِلُّ عَنْ سَبِيْلِهِ
and He knows best of the guided ones	117	وَهُوَ أَعْلَمُ بِالمُهْتَدِيْنَ
so, eat from what the name of Allah (SWT) is mentioned upon it if you are believers in His verses	118	فَكُلُوا مِمَّا ذُكِرَ اسْمُ اللهِ عَلَيْهِ إِنْ كُنْتُمْ بِئَايَاتِهِ مُؤْمِنِيْنَ
and what for you that not you eat from what the name of Allah (SWT) is mentioned on it		وَمَا لَكُمْ أَلَّا تَأْكُلُوا مِمَّا ذُكِرَ اسْمُ اللهِ عَلَيْهِ
when indeed, He has explained in detail to you what He forbid to you except what you are compelled to it		وَقَدْ فَصَّلَ لَكُمْ مَّا حَرَّمَ عَلَيْكُمْ إِلَّا مَا اضْطُرِرْتُمْ إِلَيْهِ
and truly most, surely lead astray by their desires, without knowledge		وَإِنَّ كَثِيْرًا لَّيُضِلُّوْنَ بِأَهْوَآئِهِمْ بِغَيْرِ عِلْمٍ
truly your Lord, He knows best of the transgressors	119	إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِالمُعْتَدِيْنَ
Leave (forsake) open (obvious) sin and the hidden of it		وَذَرُوا ظَاهِرَ الإِثْمِ وَبَاطِنَهُ
truly those who earn sin will be recompensed for what they used to commit	120	إِنَّ الَّذِيْنَ يَكْسِبُوْنَ الإِثْمَ سَيُجْزَوْنَ بِمَا كَانُوا يَقْتَرِفُوْنَ
and do not eat from what the name of Allah (SWT) has not been mentioned on it and indeed, it is a grave sin		وَلَا تَأْكُلُوا مِمَّا لَمْ يُذْكَرِ اسْمُ اللهِ عَلَيْهِ وَإِنَّهُ لَفِسْقٌ
and truly the devils inspire to their friends to dispute with you		وَإِنَّ الشَّيَاطِيْنَ لَيُوْحُوْنَ إِلَى أَوْلِيَآئِهِمْ لِيُجَادِلُوْكُمْ
and if you obey them, indeed, you will be certainly polytheists	121	وَإِنْ أَطَعْتُمُوْهُمْ إِنَّكُمْ لَمُشْرِكُوْنَ
and is who was dead then We gave him life and We made for him light whereby he walks among		أَوَمَنْ كَانَ مَيْتًا فَأَحْيَيْنَاهُ وَجَعَلْنَا لَهُ نُوْرًا يَمْشِي بِهِ فِي
people, like who, his similitude, he is in the darkness's, not he comes out of it?		النَّاسِ كَمَن مَّثَلُهُ فِي الظُّلُمَاتِ لَيْسَ بِخَارِجٍ مِّنْهَا
thus, is made fair seeming to the disbelievers what they used to do	122	كَذَلِكَ زُيِّنَ لِلْكَافِرِيْنَ مَا كَانُوا يَعْمَلُوْنَ
and thus, We made in every city the big of its criminals, so they plot		وَكَذَلِكَ جَعَلْنَا فِي كُلِّ قَرْيَةٍ أَكَابِرَ مُجْرِمِيْهَا لِيَمْكُرُوا
therein, and not they plot except against themselves and not they perceive	123	فِيْهَا وَمَا يَمْكُرُوْنَ إِلَّا بِأَنْفُسِهِمْ وَمَا يَشْعُرُوْنَ
and when came to them signs, they said, "not will we believe until we're given like what		وَإِذَا جَآءَتْهُمْ ءَايَةٌ قَالُوا لَن نُّؤْمِنَ حَتَّى نُؤْتَى مِثْلَ مَآ
what the Messengers of Allah (SWT) were given, Allah (SWT) knows best		أُوْتِيَ رُسُلُ اللهِ اللهُ أَعْلَمُ
where He places His message, soon, a humiliation will afflict those who committed crimes		حَيْثُ يَجْعَلُ رِسَالَتَهُ سَيُصِيْبُ الَّذِيْنَ أَجْرَمُوا صَغَارٌ
from Allah (SWT) and a severe punishment because of what they used to plot	124	عِنْدَ اللهِ وَعَذَابٌ شَدِيْدٌ بِمَا كَانُوا يَمْكُرُوْنَ
so, whoever Allah (SWT) wills to guide him, He expands his breast to submission, and whoever He wills		فَمَنْ يُرِدِ اللهُ أَنْ يَهْدِيَهُ يَشْرَحْ صَدْرَهُ لِلإِسْلَامِ وَمَنْ يُرِدْ
to misguide him, He makes his breast narrow, constricted as though he climbs into		أَن يُضِلَّهُ يَجْعَلْ صَدْرَهُ ضَيِّقًا حَرَجًا كَأَنَّمَا يَصَّعَّدُ فِي
the sky, thus Allah (SWT) places the wickedness (impurity-abomination-wrath-evil) on those who do not believe	125	السَّمَآءِ كَذَلِكَ يَجْعَلُ اللهُ الرِّجْسَ عَلَى الَّذِيْنَ لَا يُؤْمِنُوْنَ
and this is the path of your Lord, straight		وَهَذَا صِرَاطُ رَبِّكَ مُسْتَقِيْمًا
indeed, We explain the verses to a people who remember (Mindful-God Conscious)	126	قَدْ فَصَّلْنَا الآيَاتِ لِقَوْمٍ يَذَّكَّرُوْنَ
for them the home of peace with their Lord		لَهُمْ دَارُ السَّلَامِ عِنْدَ رَبِّهِمْ
and He will be their protecting friend (Guardian) because of what they used to do	127	وَهُوَ وَلِيُّهُمْ بِمَا كَانُوا يَعْمَلُوْنَ
and the day He will gather them all "O assembly of jinn indeed, you have many of the		وَيَوْمَ يَحْشُرُهُمْ جَمِيْعًا يَا مَعْشَرَ الجِنِّ قَدِ اسْتَكْثَرْتُم مِّنَ
people (humans-mankind)" and their friends among the people (mankind) will say		الإِنْسِ وَقَالَ أَوْلِيَآؤُهُم مِّنَ الإِنْسِ
"Our Lord some of us benefitted by others, and we have reached our term which you appointed for us"		رَبَّنَا اسْتَمْتَعَ بَعْضُنَا بِبَعْضٍ وَبَلَغْنَآ أَجَلَنَا الَّذِي أَجَّلْتَ لَنَا
He will say, "the fire is your home, forever abiding therein"		قَالَ النَّارُ مَثْوَاكُمْ خَالِدِيْنَ فِيْهَآ
except what Allah (SWT) wills, indeed, your Lord is All-Wise, All-Knowing	128	إِلَّا مَا شَآءَ اللهُ إِنَّ رَبَّكَ حَكِيْمٌ عَلِيْمٌ
thus, We make friends some wrongdoers with others for what they used to earn	129	وَكَذَلِكَ نُوَلِّي بَعْضَ الظَّالِمِيْنَ بَعْضًا بِمَا كَانُوا يَكْسِبُوْنَ
"O assembly of jinn and men! did not come to you messengers from among you relating to you		يَا مَعْشَرَ الجِنِّ وَالإِنْسِ أَلَمْ يَاْتِكُمْ رُسُلٌ مِّنْكُمْ يَقُصُّوْنَ عَلَيْكُمْ
My verses, and warning you of your meeting of this day? they said, "we bear witness against ourselves"		ءَايَاتِي وَيُنْذِرُونَكُمْ لِقَآءَ يَوْمِكُمْ هَذَا قَالُوا شَهِدْنَا عَلَى أَنْفُسِنَا
so deceived them the life of this world and they bore witness against themselves that they were disbelievers	130	وَغَرَّتْهُمُ الحَيَوةُ الدُّنْيَا وَشَهِدُوا عَلَى أَنْفُسِهِمْ أَنَّهُمْ كَانُوا كَافِرِيْنَ
That is because not is your Lord one who destroys cities for wrongdoing while their people are unaware	131	ذَلِكَ أَنْ لَّمْ يَكُن رَّبُّكَ مُهْلِكَ القُرَى بِظُلْمٍ وَأَهْلُهَا غَافِلُوْنَ
and for everyone degrees of what they did and not is your Lord unaware of what they do	132	وَلِكُلٍّ دَرَجَاتٌ مِّمَّا عَمِلُوا وَمَا رَبُّكَ بِغَافِلٍ عَمَّا يَعْمَلُوْنَ
and your Lord is Rich, Possessor of Mercy, if He wills, He can take you away and grant succession		وَرَبُّكَ الغَنِيُّ ذُوْ الرَّحْمَةِ إِنْ يَشَأْ يُذْهِبْكُمْ وَيَسْتَخْلِفْ
from after you to whom He wills just as He raised you as descendants of other people	133	مِن بَعْدِكُمْ مَّا يَشَآءُ كَمَآ أَنْشَأَكُمْ مِّن ذُرِّيَّةِ قَوْمٍ ءَاخَرِيْنَ
Indeed, what you are promised is surely coming and not you can frustrate it (escape-cause failure)	134	إِنَّ مَا تُوْعَدُوْنَ لَآتٍ وَمَآ أَنْتُمْ بِمُعْجِزِيْنَ
Say, "O my people! do (strive-work) on your position, truly I am working and soon you will know who		قُلْ يَا قَوْمِ اعْمَلُوا عَلَى مَكَانَتِكُمْ إِنِّي عَامِلٌ فَسَوْفَ تَعْلَمُوْنَ مَنْ
is for him a home, on returning, truly he, the wrongdoer will not be successful	135	تَكُوْنُ لَهُ عَاقِبَةُ الدَّارِ إِنَّهُ لَا يُفْلَحُ الظَّالِمِيْنَ
and they made for Allah (SWT) from what He created from the crops and the cattle a share then they say, "this is		وَجَعَلُوا لِلَّهِ مِمَّا ذَرَأَ مِنَ الحَرْثِ وَالأَنْعَامِ نَصِيْبًا فَقَالُوا هَذَا
for Allah (SWT)" by their claim "and this is for our partners" but what is for their partners does not reach		لِلَّهِ بِزَعْمِهِمْ وَهَذَا لِشُرَكَآئِنَا فَمَا كَانَ لِشُرَكَآئِهِمْ فَلَا يَصِلُ إِلَى
Allah (SWT), while what is for Allah (SWT) then it reaches to their partners, evil is what they judge	136	اللهِ وَمَا كَانَ لِلَّهِ فَهُوَ يَصِلُ إِلَى شُرَكَآئِهِمْ سَآءَ مَا يَحْكُمُوْنَ
and likewise, to many of the polytheists, their partners made it fair seeming, the killing of their children		وَكَذَلِكَ زَيَّنَ لِكَثِيْرٍ مِّنَ المُشْرِكِيْنَ قَتْلَ أَوْلَادِهِمْ شُرَكَآؤُهُمْ
to ruin them and to obscure for them their religion and if Allah (SWT) willed not they would have done it		لِيُرْدُوْهُمْ وَلِيَلْبِسُوا عَلَيْهِمْ دِيْنَهُمْ وَلَوْ شَآءَ اللهُ مَا فَعَلُوْهُ
so, leave them and what they invent	137	فَذَرْهُمْ وَمَا يَفْتَرُوْنَ
and they say, "these are forbidden cattle and crops, not eat them except whom we wish" by their claim		وَقَالُوا هَذِهِ أَنْعَامٌ وَحَرْثٌ حِجْرٌ لَّا يَطْعَمُهَآ إِلَّا مَن نَّشَآءُ بِزَعْمِهِمْ
and cattle their backs are forbidden and cattle not they mention the name of Allah (SWT) upon it		وَأَنْعَامٌ حُرِّمَتْ ظُهُوْرُهَا وَأَنْعَامٌ لَّا يَذْكُرُوْنَ اسْمَ اللهِ عَلَيْهَا
an invention against Him, He will recompense them for what they used to invent	138	افْتِرَآءً عَلَيْهِ سَيَجْزِيْهِمْ بَمَا كَانُوا يَفْتَرُوْنَ
and they say, "what is in the wombs of these cattle is exclusively for our males		وَقَالُوا مَا فِي بُطُوْنِ هَذِهِ الأَنْعَامِ خَالِصَةٌ لِّذُكُوْرِنَا
and forbidden for our spouses, but if it is dead then they in it partners		وَمُحَرَّمٌ عَلَى أَزْوَاجِنَا وَإِنْ يَكُنْ مَّيْتَةً فَهُمْ فِيْهِ شُرَكَآءُ
He will recompense them for their attribution, surely, He is All-Wise, All-Knowing	139	سَيَجْزِيْهِمْ وَصْفَهُمْ إِنَّهُ حَكِيْمٌ عَلِيْمٌ
Indeed, lost are who kill their children foolishly without knowledge and forbid what Allah (SWT) provided them		قَدْ خَسِرَ الَّذِيْنَ قَتَلُوا أَوْلَادَهُمْ سَفَهًا بِغَيْرِ عِلْمٍ وَحَرَّمُوا مَا رَزَقَهُمُ
inventing against Allah (SWT), surely, they strayed and not they are guided ones	140	اللهُ افْتِرَآءً عَلَى اللهِ قَدْ ضَلُّوا وَمَا كَانُوا مُهْتَدِيْنَ
and He is who produced trellised gardens and other than trellised and the date palm		وَهُوَ الَّذِي أَنْشَأَ جَنَّاتٍ مَّعْرُوْشَاتٍ وَغَيْرَ مَعْرُوْشَاتٍ وَالنَّخْلَ
and the crops, diverse its taste, and the olives and the pomegranates similar and not similar		وَالزَّرْعَ مُخْتَلِفًا أُكُلُهُ وَالزَّيْتُوْنَ وَالرُّمَّانَ مُتَشَابِهًا وَغَيْرَ مُتَشَابِهٍ
eat from its fruit when it bears fruit and give its due (right) on the day of its harvest		كُلُوا مِنْ ثَمَرِهِ إِذَآ أَثْمَرَ وَءَاتُوا حَقَّهُ يَوْمَ حَصَادِهِ
and do not exceed truly He does not love the ones who are extravagant	141	وَلَا تُسْرِفُوا إِنَّهُ لَا يُحِبُّ المُسْرِفِيْنَ
and from the cattle, for burden and for meat, eat from what Allah (SWT) provided you and do not follow		وَمِنَ الأَنْعَامِ حَمُوْلَةً وَفَرْشًا كُلُوا مِمَّا رَزَقَكُمُ اللهُ وَلَا تَتَّبِعُوا
the footsteps of Satan, indeed, he is for you an open enemy	142	خُطُوَاتِ الشَّيْطَانِ إِنَّهُ لَكُمْ عَدُوٌّ مُّبِيْنٌ
Eight mates (pairs), from the sheep two and from the goats two		ثَمَانِيَةَ أَزْوَاجٍ مِّنَ الضَّأْنِ اثْنَيْنِ وَمِنَ المَعْزِ الثْنَيْنِ
say, "is the two males He has forbidden or the two females or what the wombs of the two females contain in it?		قُلْ ءَآ الذَّكَرَيْنِ حَرَّمَ أَمِ الأُنْثَيَيْنِ أَمَّا اشْتَمَلَتْ عَلَيْهِ أَرْحَامُ الأُنْثَيَيْنِ
inform me with knowledge if you are truthful"	143	نَبِّئُوْنِي بِعِلْمٍ إِنْ كُنْتُمْ صَادِقِيْنَ
and from the camels two and from the cows two, say, "is the two males		وَمِنَ الإِبِلِ الثْنَيْنِ وَمِنَ البَقَرِ الثْنَيْنِ قُلْ ءَآ الذَّكَرَيْنِ
He has forbidden or the two females or what the wombs of the two females contain in it? or were you witnesses		حَرَّمَ أَمِ الأُنْثَيَيْنَ أَمَّا اشْتَمَلَتْ عَلَيْهِ أَرْحَامُ الأُنْثَيَيْنِ أَمْ كُنْتُمْ شُهَدَآءَ
when Allah (SWT) enjoined you with this so, who is more wrong than who invents to Allah (SWT)		إِذْ وَصَّاكُمُ اللهُ بِهَذَا فَمَن أَظْلَمُ مِمَّنِ افْتَرَى عَلَى اللهِ
a lie, to mislead the people without knowledge? surely Allah (SWT) guides not the wrongdoing people	144	كَذِبًا لِّيُضِلَّ النَّاسَ بِغَيْرِ عِلْمٍ إِنَّ اللهَ لَا يَهْدِي القَوْمَ الظَّالِمِيْنَ
Say, "not I find in what was revealed to me forbidden to an eater eating it		قُل لَّآ أَجِدُ فِي مَآ أُوْحِيَ إِلَيَّ مُحَرَّمًا عَلَى طَاعِمٍ يَطْعَمُهُ
except that it be dead, or blood poured forth or flesh of swine		إِلَّآ أَنْ يَكُوْنَ مَيْتَةً أَوْ دمًا مَّسْفُوْحًا أَوْ لَحْمَ خِنْزِيْرٍ
for truly it is impure (filth) or disobedience, dedicated to other than Allah (SWT) with it		فَإِنَّهُ رِجْسٌ أَوْ فِسْقًا أَهِلَّ لِغَيْرِ اللهِ بِهِ
but whoever is compelled not desiring and not transgressing then truly your Lord is Oft-Forgiving, Most-Merciful	145	فَمَنِ اضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ فَإِنَّ رَبَّكَ غَفُوْرٌ رَّحِيْمٌ
and on those who are jew We forbade every (animal) possessing claws and from the cows and the sheep		وَعَلَى الَّذِيْنَ هَادُوا حَرَّمْنَا كُلَّ ذِي ظُفُرٍ وَمِنَ البَقَرِ وَالغَنَمِ
We forbade to them their fat except what their backs or the entrails carried or what		حَرَّمْنَا عَلَيْهِمْ شُحُومَهُمَآ إِلَّا مَا حَمَلَتْ ظُهُوْرُهُمَآ أَوِ الحَوَايَآ
is joined with the bone, that, We recompensed them for their rebellion and surely, We are certainly truthful	146	أَوْ مَا اخْتَلَطَ بِعَظْمٍ ذَلِكَ جَزَيْنَاهُمْ بِبَغْيِهِمْ وَإِنَّا لَصَادِقُوْنَ
but if they deny you then say, "Your Lord is the possessor of vast mercy		فَإِنْ كَذَّبُوكَ فَقُل رَّبُّكُمْ ذُو رَحْمَةٍ وَاسِعَةٍ
and not will His wrath be turned back from the criminal people	147	وَلَا يُرَدُّ بَأْسُهُ عَنِ القَوْمِ المُجْرِمِيْنَ
Those who associated with Allah (SWT) will say, "If Allah (SWT) willed, we would not have associated partners		سَيَقُوْلُ الَّذِيْنَ أَشْرَكُوا لَوْ شَآءَ اللهُ مَآ أَشْرَكْنَا
nor our fathers and not would we have forbidden from anything"		وَلَآ ءَابَآؤُنَا وَلَا حَرَّمْنَا مِنْ شَيْءٍ
Likewise, those from before them denied until they tasted Our Wrath		كَذَالِكَ كَذَّبَ الَّذِيْنَ مِنْ قَبْلِهِمْ حَتَّى ذَاقُوا بَأْسَنَا
Say, "Is with you from knowledge that you can produce it for us?"		قُلْ هَلْ عِنْدَكُمْ مِّنْ عِلْمٍ فَتُخْرِجُوهُ لَنَآ
not you follow except the assumption and not you but guess	148	إِنْ تَتَّبِعُوْنَ إِلَّا الظَّنَّ وَإِنْ أَنْتُمْ إِلَّا تَخْرُصُوْنَ
Say, "With Allah (SWT) is the conclusive argument and if He willed indeed, He would have guided you all"	149	قُلْ فَلِلَّهِ الحُجَّةُ البَالِغَةُ فَلَوْ شَآءَ لَهَدَاكُمْ أَجْمَعِيْنَ
Say, "bring forward your witnesses who testified that Allah (SWT) prohibited (forbade) this"		قُلْ هَلُمَّ شُهَدَآءَكُمُ الَّذِيْنَ يَشْهَدُوْنَ أَنَّ اللهَ حَرَّمَ هَذَا
then if they testify then do not testify with them		فَإِنْ شَهِدُوا فَلَا تَشْهَدْ مَعَهُمْ
and do not follow the desires of those who denied Our signs and who do not believe in the hereafter		وَلَا تَتَّبِعْ أَهْوَآءَ الَّذِيْنَ كَذَّبُوا بِئَايَاتِنَا وَالَّذِيْنَ لَا يُؤْمِنُوْنَ بِالآخِرَةِ
and they ascribe equals with their Lord	150	وَهُمْ بِرَبِّهِمْ يَعْدِلُوْنَ
Say, "come, I will recite what your Lord prohibited to you, to not associate with Him anything		قُلْ تَعَالُوْا أَتْلُ مَا حَرَّمَ رَبُّكُمْ عَلَيْكُمْ أَلَّا تُشْرِكُوا بِهِ شَيْئًا
and with the parents, be excellent and do not kill your children from poverty, We provide for you		وَبِالوَالِدَيْنِ إِحْسَانًا وَلَا تَقْتُلُوا أَوْلَادَكُم مِّنْ إِمْلَاقٍ نَحْنُ نَرْزُقُكُمْ
and for them, and don't go near to immoralities, what is apparent of them and what is concealed		وَإِيَّاهُمْ وَلَا تَقْرَبُوا الفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ
and don't kill the soul which Allah (SWT) prohibited except by right		وَلَا تَقْتُلُوا النَّفْسَ الَّتِي حَرَّمَ اللهُ إِلَّا بِالحَقِّ
that He enjoined on you by it so that you may reason"	151	ذَلِكُمْ وَصَّاكُمْ بِهِ لَعَلَّكُمْ تَعْقِلُوْنَ
and don't go near the wealth of the orphan except with which it is best until he reaches his maturity		وَلَا تَقْرَبُوا مَالَ اليَتِيْمِ إِلَّا بِالَّتِي هِيَ أَحْسَنُ حَتَّى يَبْلُغَ أَشُدَّهُ
and fulfil the measure and the weight with justice, not We burden a soul except its capacity		وَأَوْفُوا الكَيْلَ وَالمِيْزَانَ بِالقِسْطِ لَا نُكَلِّفُ نَفْسًا إِلَّا وُسْعَهَا
and when you speak, then be just even if he is close and the promise of Allah (SWT) fulfill		وَإِذَا قُلْتُمْ فَاعْدِلُوا وَلَوْ كَانَ ذَا قُرْبَى وَبِعَهْدِ اللهِ أَوْفُوا
that He enjoined on you with it, so that you may remember (be mindful-fear-be aware)	152	ذَلِكُمْ وَصَّاكُمْ بِهِ لَعَلَّكُمْ تَذَكَّرُوْنَ
and that, this is My path, straight, so follow it and don't follow paths that separate you		وَأَنَّ هَذَا صِرَاطِي مُسْتَقِيْمًا فَاتَّبِعُوْهُ وَلَا تَتَّبِعُوا السُّبُلَ فَتَفَرَّقَ بِكُمْ
from His path that is enjoined upon you so that you may be God-Fearing (pious-remember-righteous)	153	عَنْ سَبِيْلِهِ ذَلِكُمْ وَصَّاكُمْ بِهِ لَعَلَّكُمْ تَتَّقُوْنَ
then We gave Moosa (AS) the book, complete on who did good and an explanation of everything		ثُمَّ ءَاتَيْنَا مُوْسَى الكِتَابَ تَمَامًا عَلَى الَّذِي أَحْسَنَ وَتَفْصِيْلًا لِّكُلِّ
and a guidance and a mercy so that they, concerning meeting their Lord, believe	154	شَيْءٍ وَهُدًى وَرَحْمَةً لَّعَلَّهُمْ بِلِقَآءِ رَبِّهِمْ يُؤْمِنُوْنَ
and this is a book, We revealed it, blessed, so follow it and fear so you may receive mercy	155	وَهَذَا كِتَابٌ أَنْزَلْنَاهُ مُبَارَكٌ فَاتَّبِعُوْهُ وَاتَّقُوا لَعَلَّكُمْ تُرْحَمُوْنَ
lest you say, "only the book was revealed upon the two groups from before us		أَنْ تَقُوْلُوا إِنَّمَآ أُنْزِلَ الكِتَابُ عَلَى طَآئِفَتَيْنِ مِنْ قَبْلِنَا
and we were about their study indeed, unaware"	156	وَإِنْ كُنَّا عَنْ دِرَاسَتِهِمْ لَغَافِلِيْنَ
or you say, "that, if the book was revealed to us surely, we would have been better guided than them"		أَوْ تَقُوْلُوا لَوْ أَنَّآ أُنْزِلَ عَلَيْنَا الكِتَابُ لَكُنَّآ أَهْدَى مِنْهُمْ
so, verily came to you clear proofs from your Lord and a guidance and a mercy, then who is more unjust		فَقَدْ جَآءَكُمْ بَيِّنَةٌ مِّن رَّبِّكُمْ وَهُدًى وَرَحْمَةٌ فَمَنْ أَظْلَمُ
than he who denies the signs of Allah (SWT) and turns away from it, We will recompense who		مِمَّنْ كَذَّبَ بِئَايَاتِ اللهِ وَصَدَفَ عَنْهَا سَنَجْزِي الَّذِيْنَ
turn away from our Signs an evil punishment because they used to turn away	157	يَصْدِفُوْنَ عَنْ ءَايَاتِنَا سُوْءَ العَذَابِ بِمَا كَانُوا يَصْدِفُوْنَ
Do they see (expect) except that the angels come to them, or their Lord comes		هَلْ يَنْظُرُوْنَ إِلَّا أَنْ تَأْتِيَهُمُ المَلَآئِكَةُ أَوْ يَأْتِيَ رَبُّكَ
or part of the signs of your Lord comes? the day when part of the signs of your Lord comes		أَوْ يَأْتِيَ بَعْضُ ءَايَاتِ رَبِّكَ يَوْمَ يَأْتِي بَعْضُ ءَايَاتِ رَبِّكَ
its faith will not benefit a soul, not it had believed from before		لَا يَنْفَعُ نَفْسًا إِيْمَانُهَا لَمْ تَكُنْ ءَامَنَتْ مِنْ قَبْلُ
or earned good through its faith (belief), say, "Wait! We too are waiting"	158	أَوْ كَسَبَتْ فِي إِيْمَانِهَا خَيْرًا قُلِ انْتَظِرُوا إِنَّا مُنْتَظِرُوْنَ
truly who divided their religion and became sects, you are not with them in anything		إِنَّ الَّذِيْنَ فَرَّقُوا دِيْنَهُمْ وَكَانُوا شِيَعًا لَّسْتَ مِنْهُمْ فِي شَيْءٍ
only their affair is with Allah (SWT) then He will inform them of what they used to do	159	إِنَّمَآ أَمْرُهُمْ إِلَى اللهِ ثُمَّ يُنَبِّئُهُمْ بِمَا كَانُوا يَفْعَلُوْنَ
whoever came with a good deed then for him ten times like it and whoever came with an evil deed		مَنْ جَآءَ بِالحَسَنَةِ فَلَهُ عَشْرُ أَمْثَالِهَا وَمَن جَآءَ بِالسَّيِّئَةِ
then not will he be recompensed except the like of it and they will not be wronged	160	فَلَا يُجْزَى إِلَّا مِثْلَهَا وَهُمْ لَا يُظْلَمُوْنَ
say, "truly me, my Lord has guided me to a straight path		قُلْ إِنَّنِي هَدَانِي رَبِّي إِلَى صِرَاطٍ مُّسْتَقِيْمٍ
a religion, right, way (religion) of Ebrahim (AS) upright and not he was of the polytheists"	161	دِيْنًا قَيِّمًا مِّلَّةَ إِبْرَاهِيْمَ حَنِيْفًا وَمَا كَانَ مِنَ المُشْرِكِيْنَ
Say, "Indeed, my prayer and my sacrifice and my living and my dying are for Allah (SWT) Lord of the worlds	162	قُلْ إِنَّ صَلَاتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لِلَّهِ رَبِّ العَالَمِيْنَ
no partners for Him and with that I have been commanded and I am the first of the ones to submit	163	لَا شَرِيْكَ لَهُ وَبِذَلِكَ أُمِرْتُ وَأَنَاْ أَوَّلُ المُسْلِمِيْنَ
Say, "Is other than Allah (SWT) I (should) seek a Lord, while He is the Lord of everything?"		قُلْ أَغَيْرَ اللهِ أَبْغِي رَبًّا وَهُوَ رَبُّ كُلِّ شَيْءٍ
and not earns every soul except for/against itself and not bears a bearer a burden of another		وَلَا تَكْسِبُ كُلُّ نَفْسٍ إِلَّا عَلَيْهَا وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى
then to your Lord is your return then He will inform you of what you were concerning it, differing	164	ثُمَّ إِلَى رَبِّكُم مَرْجِعُكُمْ فَيُنَبِّئُكُمْ بِمَا كُنْتُمْ فِيهِ تَخْتَلِفُوْنَ
and He is who made you successors in the earth and raised some of you above others		وَهُوَ الَّذِي جَعَلَكُمْ خَلَآئِفَ الأَرْضِ وَرَفَعَ بَعْضَكُمْ فَوْقَ بَعْضٍ
in rank to test you in what He gave you		دَرَجَاتٍ لِّيَبْلُوَكُمْ فِي مَآ ءَاتَاكُمْ
truly your Lord is swift in punishment and truly He is Oft-Forgiving, Most-Merciful	165	إِنَّ رَبَّكَ سَرِيْعُ العِقَابِ وَإِنَّهُ لَغَفُوْرٌ رَّحِيْمٌ

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Chapter 6 / Surah سُوْرَةُ الأَنْعَامِ

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