اللهُ
A word in the Arabic language will either be 1) a verb or 2) a noun or 3) a particle – اللهُ is a noun
A noun may either be 1) Definite or indefinite 2) Masculine or feminine 3) Singular, dual or plural 4) Nominative, accusative or genitive
اللهُ is the natural state of a definite noun and it is in this state ( مَرْفُوْعٌ) when the noun is: 1) the subject المُبْتَدَأُ or 2) the predicate الخَبَرُ or 3) اسْمُ كَانَ or 4) خَبَرُ إِنَّ or 5) الفَاعِلُ subject of a verb in the active voice or 6) نَائِبُ الفَاعِلِ subject of a verb in the passive voice or 7) it’s a noun of dependent declension a) نَعْتٌ / صِفَطٌ adjectives b) التَّوْكِيْدُ emphatic c) المَعْطُوْفٌ conjunction d) البَدَلُ synonym
الله is a proper noun, the proper name of the Almighty and Supreme Being
| Grammatical analysis of اللهُ |
| اسْمٌ مَرْفُوْعٌ بِالضَّمَّةِ الزَّاهِرَةِ |
| مَعْرِفَةٌ | مُذَكَّرٌ | مُفْرَدٌ | مَرْفُوْعٌ | أ ل ه | لَفْظُ الْجَلَالَطِ | فَعَّالٌ | اسْمٌ | الْاِسْمُ الْعَلَمُ | |
| Definite | Masculine | Singular | Nominative | Root | Allah | Word of wonder | Pattern | Noun | Proper Noun |
| Surah/ | Below are the 807 verses in the holy Quran containing the word of wonder, the nominative, proper noun | اللهُ |
| Verse | لَفْظُ الْجَلَالَطِ | |
| Allah (SWT) has set a seal on their hearts and on their hearing, and on their eyes is a covering and | خَتَمَ اللهُ عَلَى قُلُوْبِهِمْ وَعَلَى سَمْعِهِمْ وَعَلَى أَبْصَارِهَمْ غِشَاوَةٌ | |
| 2-7 | for them is a great punishment | وَلَهُمْ عَذَابٌ عَظِيْمٌ |
| In their hearts is a disease and Allah (SWT) has increased their disease | فِي قُلُوْبِهِمْ مَرَضٌ فَزَادَهُمُ اللهُ مَرَضًا | |
| 2-10 | and for them is a painful punishment because they were liars | وَلَهُمْ عَذَابٌ أَلِيْمٌ بِمَا كَانُوْا يَكْذِبُوْنَ |
| 2-15 | Allah (SWT) mocks at them and increases them in their wrongdoing to wander blindly | اللهُ يَسْتَهْزِئُ بِهِمْ وَيَمُدُّهُمْ فِيْ طُغْيَانِهِمْ يَعْمَهُوْنَ |
| Their likeness is as the likeness of one who kindled a fire, then, when it lighted all around him | مَثَلُهُمْ كَمَثَلِ الَّذِي اسْتَوْقَدَ نَارًا فَلَمَّا أَضَاءَتْ مَا حَوْلَهُ | |
| 2-17 | Allah (SWT) took away their light and left them in darkness so they could not see | ذَهَبَ اللهُ بِنُوْرِهِمْ وَتَرَكَهُمْ فِي ظُلُمَاتٍ لَّا يُبْصِرُوْنَ |
| or like a rainstorm from the sky wherein is darkness, thunder and lightning. They thrust their fingers | أَوْ كَصَيِّبٍ مِّنَ السَّمَاءِ فِيْهِ ظُلُمَاتٌ وَرَعْدٌ وَبَرْقٌ يَجْعَلُوْنَ أَصَابِعَهُمْ | |
| 2-19 | in their ears to keep out the thunderclap for fear of death but Allah (SWT) ever encompasses the disbelievers | فِي ءَاذَانِهِمْ مِّنَ الصَّوَاعِقِ حَذَرَ المَوْتِ وَاللهُ مُحِيْطٌ بِالكَافِرِيْنَ |
| The lightning almost snatches away their sight, whenever it flashes for them, they walk therein | يَكَادُ البَرْقُ يَخْطَفُ أَبْصَارَهُمْ كُلَّمَا أَضَاءَ لَهُمْ مَشَوْا فِيْهِ | |
| and when darkness covers them, they stand still and if Allah (SWT) willed | وَإِذَا أَظْلَمَ عَلَيْهِمْ قَامُوْا وَلَوْ شَاءَ اللهُ | |
| 2-20 | He could have taken away their hearing and their sight, certainly, Allah (SWT) has power over all things | لَذَهَبَ بِسَمْعِهِمْ وَأَبْصَارِهِمْ إِنَّ اللهَ عَلَى كُلِّ شَيْءٍ قَدِيْرٌ |
| Verily Allah (SWT) is not averse to set forth a parable of a mosquito or what is more than it | إِنَّ اللهَ لَا يَسْتَحْيِ أَنْ يَضْرِبَ مَثَلًا مَّا بَعُوْضَةً فَمَا فَوْقَهَا | |
| and as for the believers they know that it is the Truth from their Lord | فَأَمَّا الَّذِيْنَ ءَامَنُوْا فَيَعْلَمُوْنَ أَنَّهُ الْحَقُّ مِنْ رَّبِّهِمْ | |
| however as for those who disbelieve they say, “What did Allah (SWT) intend by this parable?” | وَأَمَّا الَّذِيْنَ كَفَرُوْا فَيَقُوْلُوْنَ مَاذَا أَرَادَ اللهُ بِهَاذَا مَثَلًا | |
| 2-26 | By it He misleads many and by it He guides many and He does not mislead by it but the rebellious | يُضِلُّ بِهِ كَثِيْرًا وَيَهْدِي بِهِ كَثِيْرًا وَمَا يُضِلُّ بِهِ إِلَّا الْفَاسِقِيْنَ |
| Those who break Allah (SWT’s) covenant after ratifying it and sever what Allah (SWT) ordered to be | الَّذِيْنَ يَنْقُضُوْنَ عَهْدَ اللهِ مِنْ بَعْدِ مِيْثَاقِهِ وَيَقْطَعُوْنَ مَا أَمَرَ اللهُ | |
| 2-27 | joined and do mischief on earth. Them, they are the losers | بِهِ أَنْ يُوْصَلَ وَيُفْسِدُوْنَ فِي الأَرْضِ أُوْلَائِكَ هُمُ الخَاسِرُوْنَ |
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| 72-7 | ||
| 73-20 | ||
| and not We made the companions of the fire, except angels | وَمَا جَعَلْنَآ أَصْحَابَ النَّارِ إِلَّا مَلَآئِكَةً | |
| and not We made their number, except a trial for those who disbelieve | وَمَا جَعَلْنَا عَدَّتَهُمْ إِلَّا فِتْنَةً لِّلَّذِيْنَ كَفَرُوا | |
| so that those who were given the book may be convinced and those who believe may increase in faith | لَيَسْتَيْقِنَ الَّذِيْنَ أُوْتُوا الكِتَابَ وَيَزْدَادَ الَّذِيْنَ ءَامَنُوا إِيْمَانًا | |
| and those who were given the book and the believers do not doubt | وَلَا يَرْتَابَ الَّذِيْنَ أُوْتُوا الكِتَابَ وَالمُؤْمِنُوْنَ | |
| and those in whose hearts is a disease and the disbelievers may say, | وَلِيَقُوْلَ الَّذِيْنَ فِيْ قُلُوْبِهِمْ مَرَضٌ وَالكَافِرُوْنَ | |
| “What does Allah (SWT) intend by this example?” | مَاذَآ أَرَادَ اللهُ بِهَذَا مَثَلً | |
| thus Allah (SWT) leads astray whom He wills and guides whom He wills | كَذَلِكَ يُضِلُّ اللهُ مَنْ يَشَآءُ وَيَهْدِي مَنْ يَشَآءُ | |
| 74-31 | and he knows not the hosts of your Lord but He and not is this except a reminder to mankind | وَمَا يَعْلَمُ جُنُوْدَ رَبِّكَ إِلَّا هُوَ وَمَا هِيَ إِلَّا ذِكْرَى لِلْبَشَرِ |
| 74-56 | and not will they remember it, except if Allah (SWT) wishes, He is worthy to fear and worthy to forgive | وَمَا يَذْكُرُوْنَ إِلَّآ أَنْ يَشَآءُ اللهُ هُوَ أَهْلُ التَّقْوَى وَأَهْلُ الْمَغْفِرَةِ |
| 76-11 | so, Allah (SWT) will protect them from the evil of that day and cause them to receive radiance and pleasure | فَوَقَاهُمُ اللهُ شَرَّ ذَلِكَ اليَوْمِ وَلَقَّاهُمْ نَضْرَةً وَسُرُوْرًا |
| 76-30 | and not can you wish except if Allah (SWT) Wishes, truly Allah (SWT) is All-Knowing, All-Wise | وَمَا تَشَآءُوْنَ إِلَّآ أَنْ يَشَآءَ اللهُ إِنَّ اللهَ كَانَ عَلِيْمًا حَكِيْمًا |
| 79-25 | so, Allah (SWT) took him with an exemplary punishment for the last and the first | فَأَخَذَهُ اللهُ نَكَالَ الأَخِرَةِ وَالأُوْلَى |
| 81-29 | and you cannot will, but that Allah (SWT) wills, the Lord of the creation | وَمَا تَشَآءُوْنَ إِلَّآ أَنْ يَشَآءَ اللهُ رَبُّ العَالَمِيْنَ |
| 84-23 | but Allah (SWT) is All-Knowing of what they keep within themselves (hide) | وَاللهُ أَعْلَمُ بِمَا يُوْعُوْنَ |
| 85-9 | who, belongs to Him the kingdom of the heavens and the earth and Allah (SWT) is over all things All-Witnessing | الَّذِي لَهُ مُلْكُ السَّمَوَاتِ وَالأَرْضِ وَاللهُ عَلَى كُلِّ شَيءٍ شَهِيْدٌ |
| 85-20 | but Allah (SWT) is Ever Encompassing over them | وَاللهُ مِن وَرَآئِهِمْ مُّحِيْطٌ |
| 87-7 | except what Allah (SWT) wills | إِلَّا مَا شَآءَ اللهُ |
| 88-24 | then Allah (SWT) will punish him with the greatest punishment | فَيُعَذِّبُهُ اللهُ العَذَابَ الأَكْبَرَ |
| 95-8 | Is not Allah (SWT) the most just of all judges? | أَلَيْسَ اللَّهُ بِأَحْكَمِ الْحَاكِمِينَ |
| Their reward is with their Nurturer, eternal gardens, underneath which rivers flow. They will abide | جَزَاؤُهُمْ عِنْدَ رَبِّهَمْ جَنَّاتُ عَدْنٍ تَجْرِي مِنْ تَحْتِهَا الأَنْهَارُ خَالِدِيْنَ | |
| 98-8 | therein forever, Allah (SWT) pleased with them and they with Him. That is for who feared his Nurturer | فِيْهَا أَبَدًا رَضِيَ اللَّهُ عَنْهُمْ وَرَضُوا عَنْهُ ذَلِكَ لِمَنْ خَشِيَ رَبَّهُ |
| 112-1 | Say! He, Allah (SWT) is One | قُلْ هُوَ اللَّهُ أَحَدٌ |
| 112-2 | Allah (SWT) is The Absolute | اللَّهُ الصَّمَدُ |