لَم
A word in the Arabic language will either be 1) a verb or 2) a noun or 3) a particle – لَم is a particle
لَم is a negative particle giving to the present, the sense of the perfect
| حَرْفٌ قَلْبٌ | حَرْفٌ جَزْمٌ وَنَفْيٌ وَقَلْبٌ | حَرْفٌ | particle لَم | Did not | حَرْفُ نَفْيٍ | حَرْفٌُ جَزْمٌ |
| a past tense particle | a jussive and negative and past tense particle | a particle | Root | a particle of negation | a jussive particle | |
| Grammatical analysis of لَم | ||||||
| حَرْفُ نَفْيٍ وَجَزْمٍ وٌَقَلْبٍ مَبْنِيٌّ عَلَى السُّكُوْنِ |
Occurs approximately 353 times in the holy Quran as the particle لَم once in the particle and jussive verb لَم يَلِدْ and لَم يُوْلَدْ and and 3 times as the particle and jussive verb لَم يَجْعَلْ 18 times as the particle and jussive verb لَم يَكُنْ 31 times as the particle and jussive verb لَم تَرَ |
| Surah/ | Below are the 353 verses in the holy Quran containing the jussive particle | لَم |
| Verse | ||
| Truly those who disbelieve it is the same to them whether you warn them or you warn them not | إِنَّ الَّذِيْنَ كَفَرُوْا سَوَآءٌ عَلَيْهِم أَأَنْذَرْتَهُمْ أَمْ لَمْ تُنْذِرْهُمْ | |
| 2-6 | they will not believe | لَا يُؤْمِنُوْنَ |
| But if you do not do it, and you will not be able to do it then fear the fire which | فَإِنْ لَّمْ تَفْعَلُوْا وَلَنْ تَفْعَلُوْا فَاتَّقُوْا النَّارَ الَّتِي | |
| 2-24 | its fuel is men and stones prepared for the disbelievers | وَقُوْدُهَا النَّاسُ وَالحِجَارَةُ أُعِدَّتْ لِلْكَافِرِيْنَ |
| He said “O Adam! Inform them of their names” and when he had informed them of their names, He said | قَالَ يَآ ءَادَمُ أَنْبِئْهُمْ بِأَسْمَآئِهِمْ فَلَمَّآ أَنْبَأَهُمْ بِأَسْمَآئِهِمْ قَالَ | |
| “Did I not tell you that indeed I know the unseen in the heavens and the earth | أَلَمْ أَقُلْ لَكُمْ إِنِّي أَعْلَمُ غَيْبَ السَّمَوَاتِ وَالأَرْضِ | |
| 2-33 | and I know what you reveal and what you conceal?” | وَأَعْلَمُ مَا تُبْدُوْنَ وَمَا كُنْتُمْ تَكْتُمُوْنَ |
| Not We abrogate of a sign or cause it to be forgotten but We bring better than it or equal to it | مَا نَنْسَخْ مِنْ ءَايَةٍ أَوْ نُنْسِهَا نَأْتِ بِخَيْرٍ مِّنْهَآ أَوْ مِثْلِهَا | |
| 2-106 | Know you not that Allah is over all things Powerful? | أَلَمْ تَعْلَمْ أَنَّ اللهَ عَلَى كُلِّ شَيْءٍ قَدِيْرٌ |
| Do you not know that to Allah (SWT) belongs the kingdom of the heavens and earth | أَلَمْ تَعْلَمْ أَنَّ اللهَ لَهُ مُلْكُ السَّمَوَاتِ وَالأَرْضِ | |
| 2-107 | and that for you, besides Allah (SWT) there is no friend or helper | وَمَا لَكُمْ مِّنْ دُوْنِ اللهِ مِنْ وَلِيٍّ وَلَا نَصِيْرٍ |
| As We have sent to you a Messenger from among you | كَمَآ أَرْسَلْنَا فِيْكُمْ رَسُوْلًا مِّنْكُمْ | |
| reciting to you our verses and purifying you and teaching you the Book and the Wisdom | يَتْلُوْا عَلَيْكُمْ ءَايَاتِنَا وَيُزَكِّيْكُمْ وَيُعَلِّمُكُمْ الكِتَابَ وَالحِكْمَةَ | |
| 2-151 | and teaching you that which you did not know | وَيُعَلِّمُكُمْ مَّا لَمْ تَكُوْنُوْا تَعْلَمُوْنَ |
| and perform the pilgrimage and minor pilgrimage for Allah (SWT) | وَأَتِمُّوا الحَجَّ وَالعُمْرَةَ لِلَّهِ | |
| but if you are held back then what can be obtained with ease of a sacrificial animal | فَإِنْ أُحْصِرْتُمْ فَمَا اسْتَيْسَرَ مِنَ الهَدْيِ | |
| and do not shave your heads until the sacrifice reaches its destination | وَلَا تَحْلِقُوْا رُءُوْسَكُمْ حَتَّى يَبْلُغَ الهَدْيُ مَحِلَّهُ | |
| and whosoever of you is ill or has an ailment of his head | فَمَنْ كَانَ مِنْكُمْ مَرِيْضًا أَوْ بِهِ أَذًى مِّنْ رَّاسِهِ | |
| then compensate by fasting or charity or a sacrificial offering | فَفِدْيَةٌ مِّنْ صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُك | |
| then when you are safe then whoever performs the minor pilgrimage followed by Hajj | فَإِذَآ أَمِنْتُمْ فَمَنْ تَمَتَّعَ بِالعُمْرَةِ إِلَى الحَجَّ | |
| then what can be obtained with ease of a sacrificial animal | فَمَا اسْتَيْسَرَ مِنَ الهَدْيِ | |
| and who cannot find then a fast of three days during Hajj | فَمَنْ لَمْ يَجِدْ فَصِيَامُ ثَلَاثَةٍ أَيَّامٍ فِى الحَجِّ | |
| and seven days when you returned (home) that is ten (days) in all | وَسَبْعَةٍ إِذَا رَجَعْتُمْ تِلْكَ عَشْرَةٌ كَامِلَةٌ | |
| This is for him whose family is not present at the Sacred Mosque | ذَلِكَ لِمَنْ لَّمْ يَكُنْ أَهْلُهُ حَاضِرِى المَسْجِدِ الحَرَامِ | |
| 2-196 | and be mindful of Allah (SWT) and know that Allah (SWT) is severe in punishment | وَاتَّقُوا اللهَ وَاعْلَمُوا أَنَّ اللهَ شَدِيْدُ العِقَابِ |
| No blame on you if you divorce the women what not you touched them | لَّا جُنَاحَ عَلَيْكُمْ إِنْ طَلَّقْتُمُ النِّسَآءَ مَا لَمْ تَمَسُّوْهُنَّ | |
| nor you specified for them a dowry and make provision for them | أَوْ تَفْرِضُوا لَهُنَّ فَرِيْضَةً وَمَتِّعُوْهُنَّ | |
| upon the wealthy according to his means and upon the poor according to his means | عَلَى المَوْسِعِ قَدَرُهُ وَعَلَى المُقْتِرِ قَدَرُهُ | |
| 2-236 | a provision in a fair manner, a duty upon the good doers | مَتَاعًا بِالمَعْرُوْفِ حَقًّا عَلَى المُحْسِنِيْنَ |
| and if you fear then on foot or riding then when you are secure | فَإِنْ خِفْتُمْ فَرِجَالًا أَوْ رُكْبَانًا فَإِذَآ أَمِنْتُمْ | |
| 2-239 | then remember Allah (SWT) like what He taught you what not you were knowing | فَاذْكُرُوا اللهَ كَمَا عَلَّمَكُم مَّا لَمْ تَكُوْنُوا تَعْلَمُوْنَ |
| أَلَمْ تَرَ إِلَى الَّذِيْنَ خَرَجُوا مِنْ دِيَارِهِمْ وَهُمْ أُلُوْفٌ حَذَرَ | ||
| المَوْتِ فَقَالَ لَهُمُ اللهُ مُوْتُوا ثُمَّ أَحْيَاهُمْ إِنَّ اللهَ | ||
| 2-243 | لَذُوْ فَضْلٍ عَلَى النَّاسِ وَلَاكِنَّ أَكْثَرَ النَّاسِ لَا يَشْكُرُوْنَ | |
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| 89-6 | Did not you see how your lord dealt with Ad (people) | أَلَمْ تَرَ كَيْفَ فَعَلَ رَبُّكَ بِعَادٍ |
| 89-8 | the like of which were not created in the land | الَّتِي لَمْ يُخْلَقْ مِثْلُهَا فِي البِلَادِ |
| 90-7 | Does he think that no one did see him? | أَيَحْسَبُ أَنْ لَّمْ يَرَهُ أَحَدٌ؟ |
| 90-8 | Did not We make for him a pair of eyes? | أَلَمْ نَجْعَلْ لَّهُ عَيْنَيْنِ؟ |
| 93-6 | Did not He find you an orphan and gave you refuge | أَلَمْ يَجِدْكَ يَتِيْمًا فَئَاوَى |
| 94-1 | Did not We open your breast for you? | أَلَمْ نَشْرَحْ لَكَ صَدْرَكَ |
| 96-5 | He taught man what he did not know | عَلَّمَ الإِنْسَانَ مَا لَمْ يَعْلَمْ |
| 96-14 | Did not he know that Allah (SWT) sees | أَلَمْ يَعْلَمْ بِأَنَّ اللهَ يَرَى |
| 96-15 | Nay, if he ceases not, We will surely catch him by the forelock | كَلَّا لَئِنْ لَّمْ يَنْتَهِ لَنَسْفَعًا بِالنَّاصِيَةِ |
| Not were those who disbelieved from the people of the book and the polytheists | لَم يَكُنِ الَّذِينَ كَفَرُوا مِن أَهْلِ الْكِتَابِ وَالْمُشْرِكِينَ | |
| 98-1 | to be abandoned until the clear evidence comes to them | مُنْفَكِّينَ حَتَّىٰ تَأْتِيَهُمُ الْبَيِّنَةُ |
| 105-1 | Did not you see how your Lord dealt with the companions of the elephant? | أَلَم تَرَ كَيْفَ فَعَلَ رَبُّكَ بِأَصْحَابِ الْفِيلِ |
| 105-2 | Did not He make their plan go astray? | أَلَم يَجْعَلْ كَيْدَهُمْ فِي تَضْلِيلٍ |
| 112-3 | He does not give birth nor was He born | لَم يَلِدْ وَلَم يُولَدْ |
| 112-4 | And there is none like Him | وَلَم يَكُن لَّهُ كُفُوًا أَحَدٌ |