particle عَنْ

Most of the words in the Arabic language are derived from a three-letter root which represents a core meaning or concept, however the particle عَنْ is built on a fixed form

A preposition meaning Off, of, from, about, because, away from, out of, inspite of, concerning, on account of (seperation, compensation, transition, succession, remoteness), instead of, for, after, with, on the authority of

Below you will find verses of the holy Quran containing the particle عَنْ and their meanings

Root

Occurs approximately 465 in the holy Quran

145 times as the particle عَنْ and in the compounds عَنْ أَصْحَابِ الجَهِيْمِ and عَنْ نَفْسٍ and عَنْ صَلَاتِهِمْ and and

71 times as the particle عَنِ and in the compounds عَنِ النَّعِيْمِ and and 

36 times as the phrase عَنْهُ

1+ times as the phrase عَنْهُمْ

1+ times as the phrase عَنْهُمُ

1+ times as the phrase عَنْهَا

1+ times as the phrase عَنْكَ

1+ times as the phrase عَنْكُمْ

2+ times as the phrase عَمَّا

 

SurahMeaningAayat
Ayatthe particle عَنْ occurs in the holy Quran approximately 465 timesعَن
Then Satan made them slip from it and got them out from that in which they were, and We said “Get youفَأَزَلَّهُمَا الشَّيْطَانُ عَنْهَا فَأَخْرَجَهُمَا مِمَّا كَانَا فِيْهِ وَقُلْنَا اهْبِطُوْا
2-36down, all, with enmity between yourselves and Earth will be a dwelling for you and an enjoyment for a timeبَعْضُكُمْ لِبَعْضٍ عَدُوٌّ وَلَكُمْ فِي الأَرْضِ مُسْتَقَرٌّ وَمَتَاعٌ إِلَى حِيْنٍ
And fear a day when a person shall not avail another anything nor will intercession be accepted from himوَاتَّقُوْا يَوْمًا لَّا تَجْزِي نَفْسٌ عَنْ نَفْسٍ شَيْئًا وَلَا يُقْبَلُ مِنْهَا شَفَاعَةٌ
2-48nor will compensation be taken from him, nor will they be helped وَلَا يُؤْخَذُ مِنْهَا عَدْلٌ وَلَا هُمْ يُنْصَرُوْنَ 
2-52Then We pardoned for you after that so that you might be grateful ثُمَّ عَفَوْنَا عَنْكُمْ مِّنْ بَعْدِ ذَلِكَ لَعَلَّكُمْ تَشْكُرُوْنَ 
Then, after that your hearts were hardened and became as stones or even worse in hardness ثُمَّ قَسَتْ قُلُوْبُكُمْ مِّنْ بَعْدِ ذَلِكَ فَهِيَ كَالحِجَارَةِ أَوْ أَشَدُّ قَسْوَةً 
and truly there are stones out of which indeed rivers gush forth  وَإِنَّ مِنَ الحِجَارَةِ لَمَا يَتَفَجَّرُ مِنْهُ الأَنْهَارُ
and surely of them there are which split asunder so that water flows from them وَإِنَّ مِنْهَا لَمَا يَشَّقَّقُ فَيَخْرُجُ مِنْهُ المَآءُ
and surely of them there are which indeed fall down for fear of Allah (SWT) وَإِنَّ مِنْهَا لَمَا يَهْبِطُ مِنْ خَشْيَةِ اللهِ 
2-74and Allah (SWT) is not unaware of what you do وَمَا اللهُ بِغَافِلٍ عَمَّا تَعْلَمُوْنَ 
Then you are those who kill one another, and you expel a party of you from their homesثُمَّ أَنْتُمْ هَاؤُلَآءِ تَقْتُلُوْنَ أَنْفُسَكُمْ وَتُخْرِجُوْنَ فَرِيْقًا مِّنْكُمْ مِّنْ دِيَارِهِمْ
cooperating against them in sin and oppression and if they come to you as captives, you ransom themتَظَاهَرُوْنَ عَلَيْهِمْ بِالإِثْمِ وَالعُدْوَانِ وَإِنْ يَأْتُوْكُمْ أُسَارَى تُفَادُوْهُمْ
although their eviction was forbidden to you Do you believe in part of the book? and disbelieve in part?وَهُوَ مُحَرَّمٌ عَلَيْكُمْ إِخْرَاجُهُمْ أَفَتُؤْمِنُوْنَ بِبَعْضِ الكِتَابِ وَتَكْفُرُوْنَ بِبَعْضٍ
So, what is the recompense for them who do that among you except disgrace in the life of this world فَمَا جَزَآءُ مَنْ يَفْعَلُ ذَلِكَ مِنْكُمْ إِلَّا خِزْيٌ فِيْ الحَيَاةِ الدُّنْيَا 
and on the day of resurrection, they will be subjected to the harshest punishment وَيَوْمَ القِيَامَةِ يُرَدُّوْنَ إِلَى أَشَدِّ العَذَابِ 
2-85and Allah (SWT) is not unaware of what you do وَمَا اللهُ بِغَافِلٍ عَمَّا تَعْمَلُوْنَ 
Those are they who purchased the life of this world at the price of the hereafter أُوْلَآئِكَ الَّذِيْنَ اشْتَرَوُا الحَيَاةَ الدُّنْيَا بِالأَخِرَةِ 
2-86So, the torment shall not be lightened for them, nor shall they be helped فَلَا يُخَفَّفُ عَنْهُمُ العَذَابُ وَلَا هُمْ يُنْصَرُوْنَ 
Verily We have sent you with the truth a bringer of glad tidings and a warner إِنَّآ أَرْسَلْنَاكَ بِالحَقِّ بَشِيْرًا وَنَذِيْرًا 
2-119and you will not be asked about the companions of the blazing fire وَلَا تُسْئَلُ عَنْ أَصْحَابِ الجَحِيْمِ 
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92-11 and his wealth will not avail for him when he fallsوَمَا يُغْنِي عَنْهُ مَالُهُ إِذَا تَرَدَّى
94-2And removed from you your burdenوَوَضَعْنَا عَنْكَ وِزْرَكَ
98-8Their reward is with their Nurturer, eternal gardens, underneath which rivers flow. They will abideجَزَاؤُهُمْ عِنْدَ رَبِّهَمْ جَنَّاتُ عَدْنٍ تَجْرِي مِنْ تَحْتِهَا الأَنْهَارُ خَالِدِيْنَ فِيْهَا أَبَدًا
therein forever, Allah (SWT) pleased with them and they with Him, that is for who feared his Nurturerرَضِيَ اللهُ عَنْهُمْ وَرَضُوْا عَنْهُ ذَلِكَ لِمَنْ خَشِيَ رَبَّهُ
102-8Then you will certainly be asked on that day about the pleasuresثُمَّ لَتُسْأَلُنَّ يَوْمَئِذٍ عَنِ النَّعِيمِ
107-5who are heedless with their prayersالَّذِينَ هُمْ عَنْ صَلَاتِهِمْ سَاهُونَ
111-2Not will benefit for him his wealth and whatever he has earnedمَا أَغْنَىٰ عَنْهُ مَالُهُ وَمَا كَسَبَ