و ق ي
Most of the words in the Arabic language are derived from a three-letter root like و ق ي which represents a core meaning or concept
To protect, save, preserve, ward off, guard against evil and calamity, be secure, take as a shield, regard the duty
Below are verses of the holy Quran containing words derived from و ق ي and their meanings
The root و ق ي occurs approximately 258 times in the holy Quran
13 times as the definite, masculine, singular, genitive noun التَّقْوَى
2 times as the derived, form 8 noun تَقْوَى
2 times as the derived, form 8, possessed noun تَقْوَا
2 times as the superlative noun الأَتْقَى
7 times as the derived, form 8 verb اتَّقَى
| Surah/ | Meaning | و ق ي |
| Verse | The root و ق ي occurs in the holy Quran approximately 258 times | |
| 2-2 | That book, wherein there is no doubt, is a guidance for the God-conscious | ذَالِكَ الْكِتَابُ لَا رَيْبَ فِيْهِ هُدًى لِّلْمُتَّقِيْنَ |
| O People, worship your Lord Who has created you and those before you | يَا أَيُّهَا النَّاسُ اعْبُدُوْا رَبَّكُمْ الَّذِي خَلَقَكُمْ وَالَّذِيْنَ مِنْ قَبْلِكُمْ | |
| 2-21 | so that you may become God conscious (pious) | لَعَلَّكُمْ تَتَّقٌوْنَ |
| But if you do not do it, and you will not be able to do it, then fear the fire | فَإِنْ لَّمْ تَفْعَلُوْا وَلَنْ تَفْعَلُوْا فَاتَّقُوْا النَّارَ | |
| 2-24 | whose fuel is men and stones prepared for the disbelievers | الَّتِي وَقُوْدُهَا النَّاسُ وَالحِجَارَةُ أُعِدَّتْ لِلْكَافِرِيْنَ |
| 2-41 | ||
| 2-48 | ||
| 2-63 | ||
| 2-66 | ||
| 2-103 | ||
| 2-123 | ||
| 2-177 | ||
| 2-179 | ||
| 2-180 | ||
| 2-183 | ||
| 2-187 | ||
| 2-189 | ||
| 2-189 | ||
| 2-194 | ||
| 2-196 | ||
| 2-197 | ||
| 2-201 | ||
| 2-203 | ||
| 2-203 | ||
| 2-206 | ||
| 2-212 | ||
| 2-223 | ||
| 2-224 | ||
| 2-231 | ||
| 2-233 | ||
| 2-237 | ||
| 2-241 | ||
| 2-278 | ||
| 2-281 | ||
| 2-282 | ||
| 2-282 | ||
| 2-283 | ||
| 3-15 | ||
| 3-28 | ||
| 3-50 | ||
| 3-76 | ||
| 3-102 | ||
| 3-115 | ||
| 3-120 | ||
| 3-123 | ||
| 3-125 | ||
| 3-130 | ||
| 3-131 | ||
| 3-133 | ||
| 3-138 | ||
| 3-172 | ||
| 3-179 | ||
| 3-186 | ||
| 3-198 | ||
| 3-200 | ||
| 4-1 | ||
| 4-1 | ||
| 4-9 | ||
| 4-77 | ||
| 4-128 | ||
| 4-129 | ||
| 4-131 | ||
| 5-2 | ||
| 5-4 | ||
| 5-7 | ||
| 5-8 | ||
| 5-11 | ||
| 5-27 | ||
| 5-35 | ||
| 5-46 | ||
| 5-57 | ||
| 5-65 | ||
| 5-88 | ||
| 5-93 | ||
| 5-96 | ||
| 5-100 | ||
| 5-108 | ||
| 5-112 | ||
| 6-32 | ||
| 6-51 | ||
| 6-69 | ||
| 6-72 | ||
| 6-153 | ||
| 6-155 | ||
| 7-26 | ||
| 7-35 | ||
| 7-63 | ||
| 7-65 | ||
| 7-96 | ||
| 7-128 | ||
| 7-156 | ||
| 7-164 | ||
| 7-169 | ||
| 7-171 | ||
| 7-201 | ||
| 8-1 | ||
| 8-25 | ||
| 8-29 | ||
| 8-34 | ||
| 8-56 | ||
| 8-69 | ||
| 9-4 | ||
| 9-7 | ||
| 9-36 | ||
| 9-44 | ||
| 9-108 | ||
| 9-109 | ||
| 9-115 | ||
| 9-119 | ||
| 9-123 | ||
| 10-6 | ||
| 10-31 | ||
| 10-63 | ||
| 11-49 | ||
| 11-78 | ||
| 12-57 | ||
| 12-90 | ||
| 12-109 | ||
| 13-34 | ||
| 13-35 | ||
| 13-37 | ||
| 15-45 | ||
| 15-69 | ||
| 16-2 | ||
| 16-30 | ||
| 16-31 | ||
| 16-52 | ||
| 16-81 | ||
| 16-128 | ||
| 19-13 | ||
| 19-18 | ||
| 19-63 | ||
| 19-72 | ||
| 19-85 | ||
| 19-97 | ||
| 20-113 | ||
| 20-132 | ||
| 21-48 | ||
| 22-1 | ||
| 22-32 | ||
| 22-37 | ||
| 23-23 | ||
| 23-32 | ||
| 23-52 | ||
| 23-87 | ||
| 24-34 | ||
| 24-52 | ||
| 25-15 | ||
| 25-74 | ||
| 26-11 | ||
| 26-90 | ||
| 26-106 | ||
| 26-108 | ||
| 26-110 | ||
| 26-124 | ||
| 26-126 | ||
| 26-131 | ||
| 26-132 | ||
| 26-142 | ||
| 26-144 | ||
| 26-150 | ||
| 26-161 | ||
| 26-163 | ||
| 26-177 | ||
| 26-179 | ||
| 26-184 | ||
| 27-53 | ||
| 28-83 | ||
| 29-16 | ||
| 30-31 | ||
| 31-33 | ||
| 33-1 | ||
| 33-32 | ||
| 33-37 | ||
| 33-55 | ||
| 33-70 | ||
| 36-45 | ||
| 37-124 | ||
| 38-28 | ||
| 38-49 | ||
| 39-10 | ||
| 39-16 | ||
| 39-20 | ||
| 39-24 | ||
| 39-28 | ||
| 39-33 | ||
| 39-57 | ||
| 39-61 | ||
| 39-73 | ||
| 40-7 | ||
| 40-9 | ||
| 40-21 | ||
| 40-45 | ||
| 41-18 | ||
| 43-35 | ||
| 43-63 | ||
| 43-67 | ||
| 44-51 | ||
| 44-56 | ||
| 45-19 | ||
| 1 | ||
| 47-15 | ||
| 47-17 | ||
| 47-36 | ||
| 48-26 | ||
| 49-1 | ||
| 49-3 | ||
| 49-10 | ||
| 49-12 | ||
| 49-13 | ||
| 50-31 | ||
| 51-15 | ||
| 52-17 | ||
| 52-18 | ||
| 52-27 | ||
| 53-32 | ||
| 54-54 | ||
| 57-28 | ||
| 58-9 | ||
| 59-7 | ||
| 59-9 | ||
| 59-18 | ||
| 60-11 | ||
| 64-16 | ||
| 65-1 | ||
| 65-2 | ||
| 65-4 | ||
| 65-5 | ||
| 65-10 | ||
| 66-6 | ||
| 68-34 | ||
| 69-48 | ||
| 71-3 | ||
| 73-17 | ||
| and not will they remember (pay heed to) it, except if Allah (SWT) wishes | وَمَا يَذْكُرُوْنَ إِلَّآ أَنْ يَشَآءَ اللهُ | |
| 74-56 | He is worthy to fear and worthy to forgive | هُوَ أَهْلُ التَّقْوَى وَأَهْلُ الْمَغْفِرَةِ |
| so, Allah (SWT) will protect them from the evil of that day and cause them | فَوَقَاهُمُ اللهُ شَرَّ ذَلِكَ اليَوْمِ وَلَقَّاهُمْ | |
| 76-11 | to receive radiance and pleasure | نَضْرَةً وَسُرُوْرًا |
| 77-41 | Verily, the God fearing will be in shades and springs | إِنَّ المُتَّقِيْنَ فِي ظِلَالٍ وَعُيُوْنٍ |
| 78-31 | truly, for the mindful is success | إِنَّ لِلْمُتَّقِيْنَ مَفَازًا |
| 91-8 | then He inspired it about it’s wickedness and it’s righteousness | فَأَلْهَمَهَا فُجُوْرَهَا وَتَقْوَاهَا |
| 92-5 | so as for who gives and is God conscious | فَأَمَّا مَنْ أَعْطَى وَاتَّقَى |
| 92-17 | and the most righteous will be far removed from it | وَسَيُجَنَّبُهَا الأَتْقَى |
| 96-12 | or that he enjoins piety ? | أَوْ أَمَرَ بِالتَّقْوَى |